A Cantankerous Christian?

In the C.S. Lewis book God In the Dock, he was asked if there are any "unmistakable outward signs in a person surrendered to God, and if that person could be cantankerous?  "Cantankerous" is defined as, "bad tempered, tending to argue or complain."  C.S. Lewis made good points in his answer:

"Take the case of a sour old maid, who is a Christian, but cantankerous.  On the other hand, take some pleasant and popular fellow, but who has never been to Church.  Who knows how much more cantankerous the old maid might be if she were not a Christian, and how much more likeable the nice fellow might be if he were a Christian?  You can't judge Christianity simply by comparing the product in those two people:  you would need to know what kind of raw material Christ was working on in both cases.

As an illustration, let us take a case of industrialism.  Let us take two factories: 

    - Factory A with poor and inadequate plant, and

    - Factory B with first-class modern plant. 

You can't judge by the outside.  You must consider the plant and methods by which they are run, and considering the plant at Factory A, it may be a wonder it does anything at all; and considering the new machinery at Factory B, it may be a wonder it doesn't do better." (Lewis, C. S., and Walter Hooper. God in the Dock: Essays on Theology and Ethics. William B. Eerdmans Publishing Company, 2014. page 49)

Judging others based upon appearances is sinful (John 7:24), and measuring ourselves by ourselves is unwise (2 Corinthians 10:12).  Only God knows the hearts of people and the "raw material" found there which requires much miraculous refinement.  Being saved by grace through faith is no excuse to neglect our own sanctification as Christians, for we should live to please God who gave all for us.  This involves us learning to submit to Christ's guidance, instruction and correction.  Reformation and refinement should not be something we look back as occurring primarily at our conversion but things that are taking place today because our fellowship with the holy God reveals our sin; we continue to fall short of God's glorious perfection.  It would be foolish to condemn Jesus Christ because of spiritually immature and sinning Christians, but it doesn't stop people from doing so.  Dear fellow believers, let's not provide easy excuses for people to ascribe folly to Christ our LORD because of our lack of love, grace, Christlikeness or cantankerousness--if that is indeed a word.

Settled Gladness

"Rejoice in the Lord always. Again I will say, rejoice!"

Philippians 4:4

Paul exhorted and instructed Christians to rejoice in the LORD always, and this is significant seeing all he had suffered for the sake of Christ and the Gospel.  When Paul penned this letter he was a prisoner though he was innocent of all false accusations leveled against him.  The betrayal by false accusations of his fellow Jews, corrupt Roman governors, and constant persecution did nothing to quench the joy Paul had in Jesus.  Regardless of the circumstances of life, there is always great cause to rejoice in our LORD Jesus.

There is a positive optimism of youth that can be lost over time through disappointment, disillusionment and dashed expectations.  As people grow older, face chronic pain and process losing physical abilities, freedoms and mental acuity, attitudes and outlooks can become increasingly bitter.  This can be true concerning faithful Christians who become sour due to problems they observe in society, heresy creeping into the church, immaturity in fellow believers, or that the Rapture hasn't happened yet!  I find it delightful to see Christians who face difficult hardships and fierce opposition who, like Paul, rejoice in the LORD always with faces illuminated with joy in the LORD.  I find fellow believers like John Lennox inspirational, for when discussing matters of faith with skeptics hostile to Christ in a public forum, his visage shines with joy and peace like Moses whose face glowed from being in the presence of God.

Are you a Christian who is growing increasingly grumpy with the world and others?  Have you become more militant or bold to air grievances and complaints?  In 1 Peter 4, the apostle urged believers to arm themselves with a mind determined not to spend any more time pursuing lusts of the flesh but instead doing the will of God.  He said in 1 Peter 4:3, "For we have spent enough of our past lifetime in doing the will of the Gentiles--when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries."  Following this logic, haven't we spent enough time looking for hope and encouragement in what is not Jesus?  We have spent enough time focusing on what is wrong in the church or wondering why people do not share our convictions:  how about looking to the LORD, rejoicing in fellowship with the few who attend church gatherings, and seek opportunities to encourage and edify one another in love?  Haven't we spent enough time being disillusioned by fickle folks when we should rejoice in God who is faithful and follow His example?

God's will is for us to rejoice in the LORD always, and may we grow in maturity, established by faith in Jesus, to have our attitude and outlook settled with gladness in God.  Peter wrote in 1 Peter 5:10-11, "But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. ¹¹ To Him be the glory and the dominion forever and ever. Amen."  How great is our glorious God and Saviour Jesus Christ who suffered for us for the joy that was before Him!  Unlike the Pharisees who disfigured their faces to show they were fasting, may our joyful countenance in the midst of trials, opposition, and even chronic pain bring Jesus honour and praise.  God knows what you are going through, and we can rejoice in our Saviour who is with us and loves us every step of the way.

Examination and Communion

Today I was drawn to the exhortation of Paul to the Corinthian believers that they examine themselves as they gathered together for the Lord's Supper, a feast which was supposed to illustrate the love of Christ and unity with one another.  Hearkening back to Jesus who distributed bread and wine to His disciples on the night He was betrayed that symbolised His broken body and blood that would be shed for them, this practice was incorporated into regular meals.  Paul rebuked the Corinthians because of their divisions, exclusion of others and excess in these gatherings where the poor went hungry and others were drunk!

He advised in 1 Corinthians 11:28, "But let a man examine himself, and so let him eat of the bread and drink of the cup."  Each person was instructed to examine himself to ensure each one was obedient to Jesus, united in the fear of God, to love one another and repent of sin.  Paul was not erecting an obstacle to fellowship with God or others:  sin is what does that!  Paul encouraged personal examination so people would be discerning of the LORD's body (the church) when they ate of the bread and drank of the cup--not to disqualify themselves due to sin they repented of.  At times in the history of the church well-meaning leaders have taken it upon themselves to examine others and deem them unworthy to partake of communion when there is no one righteous but Christ.  Each person is accountable before God, and thus each one of us in the church ought to examine ourselves.

To refuse to partake of communion because we have sinned is like not coming to Jesus Christ in repentance because we feel we ought to be punished for our sin.  Didn't Jesus provide atonement by His shed blood for the sin of the world in full?  Can we add to His sacrifice?  Is it our feelings of guilt and shame that tore the veil of the Holy of Holies from top to bottom?  To be sure, our sin is a hideous, horrendous thing:  should we add to our sin by resistance to repentance for sin and broken surrender to our Saviour, when He has died so we can live and have fellowship with God and one another today?  The self-examination Paul spoke of was intended to move sinners to repentance that preceded communion, not self-exclusion.  To put ourselves in a self-imposed spiritual "time out" because we have sinned does not seem to take 1 John 1:9 into account for the Christian:  "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

There is a person who receives communion who desires to be seen by other people to be receiving it, while another does not receive communion because they feel unworthy.  In a fleshly sense, this may be an honourable thing to do.  From a biblical perspective, however, we are all unworthy by the efforts of our flesh to be born again, to have fellowship with God, to be forgiven or receive communion.  In light of the New Covenant Jesus has established in His own blood, we are called to examine ourselves, to repent of sin, and eat of the bread and drink of the cup knowing we are partakers of the Gospel by God's grace.  Psalm 130:3-4 reads, "If You, LORD, should mark iniquities, O Lord, who could stand? ⁴ But there is forgiveness with You, that You may be feared."  Praise the LORD for the new beginnings He provides day by day for the humble soul that repents of sin in the fear of God.

Grace in Adversity

 "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down."

Daniel 4:37

The almighty God opposes the proud whoever they may be.  King Nebuchadnezzar experienced exactly what James said, that God resists the proud but gives grace to the humble.  When the heart of Nebuchadnezzar was haughty and proud as the king of an empire, God was able to bring him down without a struggle.  For 7 years the king who reveled in his glory and majesty was reduced to behaving like a beast without understanding.  After God brought Nebuchadnezzar low, at the end of his time he humbled himself before God who restored him to his throne.  For him, humiliation was the path to saving faith in God, humility and wisdom.

The psalmist described the proud soul in Psalm 10:4-6:  "The wicked in his proud countenance does not seek God; God is in none of his thoughts.⁵ His ways are always prospering; Your judgments are far above, out of his sight; as for all his enemies, he sneers at them. ⁶ He has said in his heart, "I shall not be moved; I shall never be in adversity."  The proud man is so full of himself there is no desire to seek God and no room for the consideration of God, His judgments or power.  The Bible is full of examples of proud people saying what will happen (that God prevents from happening) and saying what cannot happen (and God chooses to do that very thing).  One reason why God does this is to bring people to their senses, that they might acknowledge His direct involvement, seek Him and may know Him as their LORD.  God is the LORD over all things, and He is willing to go to great lengths to soften hearts and break the pride of the haughty.

In the days of the prophet Isaiah, the Rabshakeh came from Assyria and spoke proud and boastful words against king Hezekiah and the God of Israel--whom he reduced to be just one of many gods that were powerless to save those who served them.  When Hezekiah sought the LORD for help and deliverance, God promised the proud Assyrians would not shoot an arrow or build a siege mound against Jerusalem, for God would zealously fight for His people.  In one night God routed the Assyrian army in fulfillment of His promise.  In the days of Jeremiah, the situation was reversed:  false prophets claimed Jerusalem would not see war or famine when God ordained the Babylonians to be His instrument of judgment against His proud, self-righteous, idolatrous people.  God said in Jeremiah 14:15:  "Therefore thus says the LORD concerning the prophets who prophesy in My name, whom I did not send, and who say, 'Sword and famine shall not be in this land'--'By sword and famine those prophets shall be consumed!"  The things false prophets presumed could never come upon them, God brought with great force to expose their deceit and affirm His truth and power.  The children of Israel came out of 70 years of captivity a people refined and humbled, wiped clean of idolatry.

It is God's grace and mercy that ordains opposition and adversity for proud souls who boast against God.  Left without rebuke or correction, those who walk in pride would not give God a thought.  God shows His power by doing what to us is unbelievable so we might believe in Him and actively rely upon Him--rather than leaning on our own understanding.  Nebuchadnezzar believed he was the greatest and no adversity could come to him, yet God was able to put him down.  He went down on all fours and crawled around for years, but he was not out because God is compassionate and merciful, desiring all people seek Him and be saved.  God opposes the proud because pride opposes God, and He gives grace to the humble.  Not being God, we all have a problem with pride, and the LORD uses adversity to guide us to greater humility and the fear of God.