Doing Is Better than Promising

In a parable Jesus told, a man asked one of his sons to work the following day in his vineyard.  His son replied, "I go sir!" yet he did not go.  His words proved to be empty because he did not follow through with all he said.  The son saying what he would do did not profit him or his father at all, and his good intentions were shown to be fleeting by his empty words--which have been remembered to this day.

The point James made about claims of faith being pointless without works that provide evidence of it is a valid consideration in regards to words we say.  James 2:15-17 reads, "If a brother or sister is naked and destitute of daily food, ¹⁶ and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? ¹⁷ Thus also faith by itself, if it does not have works, is dead."  James gave a practical example to illustrate how faith without corresponding works is dead by describing someone who was cold and hungry.  Will saying, "Be warmed and filled!" do anything to cover their nakedness or fill their belly?  Of course not.  Someone who loves the needy person and truly desires their wholeness would do what they could to help them without a word.  People who love others demonstrate their love in action rather than simply declaring it.  Faith is more than words we speak, for it is always shown by our decisions and way of life.

It is good that our words agree with our actions, but it is better to prioritise doing good rather than speaking of good we have yet to do.  Recently I read Luke 9:57 that described Jesus walking:  "Now it happened as they journeyed on the road, that someone said to Him, "Lord, I will follow You wherever You go."  It was good this person recognised Jesus as worthy of following everywhere, yet this would be better done than promised because talk is cheap.  It is very easy to say we will do something, but to actually follow through is exponentially more difficult and complicated.  When visitors attend church it is common for them to gladly volunteer without being asked anything, "We'll be back!" and to never see them again.  My preference is for them to appear indifferent, say nothing, and return for the next service.  People being in Christian fellowship somewhere is better than saying that is what we want and need:  attending church can say this without a word.

Jesus knew the heart of the person who called Him LORD and promised to follow Him wherever He went.  He was not cynical, sarcastic or dismissive.  Luke 9:58 gives us Christ's reply:  "And Jesus said to him, "Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head."  Jesus made it clear to follow Him would be difficult and not to expect to settle down anywhere.  Jesus did not call any place on earth His home, and the only refuge Christ's disciples would have was in Him by faith.  The Gospels demonstrate how Jesus and His disciples were provided for day by day:  they ate grain as they walked through fields, were guests at houses, received gifts, and ate leftovers.  It would be better for Jesus to observe us after a space of time, "Friends, you have followed Me wherever I have gone!" then for us to promise beforehand, "We will follow you!"  There is no harm in voicing our intentions, but what we do and how we live is of greater importance.

Orthodox Spiritual Warfare

One thing I often observe among genuine believers is confusion and uncertainty concerning what is commonly called "spiritual warfare."  Generally speaking, there is a kind of Christian who, when facing conflicts, perceived setbacks, losses or trials, assumes this must be the result of a spiritual attack.  To give an example, I remember a fellow who was suspicious he had been cursed by a spiritist because of the placement of a large zit on the tip of his nose.  When we go down this murky path of anything or everything negative in our lives being the result of demonic forces coming against us, rest and peace is replaced with fear and obsessive vigilance.  The problem is, on our own we are like blind people swatting in the dark at perceived threats that are active only in our own imagination.

Through a combination of teaching that emphasises a believer's authority in Christ, a personal leaning towards a desire for control, and ready access to formulaic and prescriptive approaches to deliverance (not to mention the presence of deep-seated fears), this can lead Christians to sense a constant barrage by the forces of darkness that requires continual and ongoing attention to peel back layers to discover why  these troubles persist.  For some, this is a spiritual morass that holds them in a perpetual state of defensiveness while they seek to take the fight to the devil who is oppressing, attacking and wreaking havoc on every aspect of their lives--even their complexion.  Those who adopt this spiritual perspective often tend to place their focus on the enemy and not on their Saviour, Jesus Christ.  Their energies are spent in trying to deliver themselves from what only Jesus can deliver from.

The book of Job supplies a simple and wonderful example of a man who was personally under spiritual attack from Satan, having been granted permission by God to afflict him.  The ironic thing about his situation is Job never wasted his breath rebuking the devil or reciting a prayer that would unmask and force the enemy of his soul to flee.  Job credited God for his grievous trial and the suffering that he faced.  Chapter after chapter records him pouring out his heart to his friends, asking questions, and seeking God so he might be heard and helped.  Ultimately God did reveal himself to Job, and when God questioned Job his presumptuous folly was laid bare.  There is no mention of God doing or saying anything to Satan, for when the divine light of God shines all darkness must flee.  When Job simply humbled himself before God in chapter 42 and acknowledged God does everything, God accepted him.  Then Job 42:10 says, "And the LORD restored Job's losses when he prayed for his friends. Indeed the LORD gave Job twice as much as he had before."  No rebukes of Satan were required, no breaking of generational curses, no shouting to inform demons about his spiritual authority:  Job humbled himself before God, and God did it all.

A similar thing happens when we come in faith to the Light of the World, Jesus Christ.  I imagine Satan is delighted when in the midst of trials we foray into the darkness, seeking to discern a demonic source of our problems, when we are infinitely better suited seeking Jesus--and in Him is no darkness at all.  Remember how God allowed a messenger of Satan to buffet Paul?  He did not waste his efforts rebuking the devil, but three times prayed to God to deliver him from the thorn in his flesh.  It was revealed to be all God's doing and His wise design to move Paul to humility so God's strength would be manifested in his life.  Paul rejoiced in God who did this for his benefit.  The testimonies of Job and Paul shows us that even when a spiritual battle comes to us, we are to seek our Saviour and humble ourselves before Him.  When we walk in the light, guided by the word of God that is a lamp to our feet and a light unto our path, darkness flees away without a fight.  Perhaps the biggest fight on our hands as Christians is humbling ourselves before our glorious God, trusting He will deliver and save us, and that we are incapable to save ourselves or others.

Excluded for Christ's Sake

When I was in high school, I remember going with a friend to a country club for a round of golf.  Because there were only two of us, we figured we would be able to "walk on" without booking a tee-time previously.  Perhaps it was because it was a Saturday morning or due to our intentionally loud sweaters, but we were turned away by an unimpressed staff member who said curtly, "You're not playing here today."  Being excluded from the golf course was a disappointment, and even a reasonable explanation wouldn't have changed anything.  We wanted to play golf, and it wasn't happening.

Everyone, to some degree, has experienced being excluded from something we wanted to take part in.  Our job application has been rejected; our offer of friendship was rebuffed.  We have been made redundant from a job or had people refuse to even speak with us.  Even when we have achieved or obtained our desire, the actual experience may fall short of our expectations.  I played golf for fun and exercise, and a very bad round coupled with slow pace of play could prevent me from enjoyment I hoped to experience.  Jesus spoke on the subject of being excluded for His sake in Luke 6:22-23:  "Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man's sake. ²³ Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers did to the prophets."  Being excluded usually feels like a bad thing, but when Christians are hated, excluded, reviled and thrown out as evil for Jesus' sake, we can know we are blessed in Christ and called to rejoice.

Even as we receive forgiveness of sin, salvation and eternal life by faith in Jesus, in faith we are called to rejoice when being excluded and maligned by others for the sake of Jesus because great is our reward in heaven.  Prophets of God who spoke His truth were excluded and hated by unbelievers, and we can rejoice to be excluded like they were for Christ's sake.  It is important to recognise this caveat--for the Son of Man's sake--for there can be many reasons why Christians are excluded and hated:  being arrogant and judgmental, pushing controversies and conspiracies, acting like we are "holier than thou," making callous and harsh comments, or hypocrisy without repentance.  Jesus Christ was compassionate, loving, truthful, righteous and perfect in every way, yet He was hated by the Pharisees because He rebuked them for their hypocrisy, was held in high regard by the people, and spoke with authority like the scribes did not dare.

When we take a stand on the Gospel according to the word of God, living to please Jesus and not others or even ourselves, this will grate on some people.  People did not approve of Jesus the Light of the World exposing their sins, and people do not appreciate Christians who follow God's righteous standards of living.  Some are troubled by the suggestion God exists and by those who believe in Him.  Christians will be excluded, hated and reviled for their beliefs and convictions.  Rather than caving to the crowd or seeking to find favour in man's sight, Jesus teaches us to realise and rejoice in the blessing of being accepted and included in His eternal, heavenly kingdom.  We are already part of the most awesome, wonderful community of the church with Jesus as Head, and we have a glorious future awaiting us together in the presence of God.  Let us rejoice (even when excluded!) because our reward in heaven in great.

Breaking Sin's Cycle

"As a dog returns to his own vomit, so a fool repeats his folly."

Proverbs 26:11

Like seasons are cyclical and predictable, so we sinners tend to repeat our sins.  Like in the Steely Dan song "Do It Again," the gambler who swore he didn't have a gambling problem found himself back in Vegas with a handle in his hand without explanation.  Almost like by instinct, people are driven to sin and find themselves enslaved to it.  Though people have been created by God in His image, our freedom to choose and make wise decisions can be forfeited when we feed our flesh and go our own way.  Like babies born addicted to narcotics, all humanity lies under the curse of sin passed down from Adam, a chain broken only by Jesus Christ.  Without God's gracious intervention, we will continue pursuing and practicing what works to harm and destroy us forever.

In Psalm 73, Asaph wondered why those who continued in their sin seemed to flourish and not suffer trouble--despite their proud arrogance and rebellion against God.  He mused over what was the point of seeking God and doing good, receiving correction and chastening from the LORD, when others seemed to be prosperous without fear of God and without a care in the world.  But when Asaph drew near to God in worship in His sanctuary, it hit him:  the prosperity of people who remain in sin was an illusion, for God would bring them to destruction in a moment, and there would be no remedy.  Asaph was convicted of envy in his heart and ingratitude for God who loved him enough to chasten him so he might repent and be saved.

Asaph sang in Psalm 73:21-26:  "Thus my heart was grieved, and I was vexed in my mind. ²² I was so foolish and ignorant; I was like a beast before You. ²³ Nevertheless I am continually with You; You hold me by my right hand. ²⁴ You will guide me with Your counsel, and afterward receive me to glory. ²⁵ Whom have I in heaven but You? And there is none upon earth that I desire besides You. ²⁶ My flesh and my heart fail; but God is the strength of my heart and my portion forever."  In the light of God's revelation of Asaph's folly, he compared his behaviour and thinking to that of a senseless beast, an animal driven by instinct that cannot help itself.  I have observed behaviours in animals that are completely irrational but predictable.  Growing up, our dog would always lick the flyscreen and run on the sliding glass door even though he was not allowed inside.  No amount of speaking to him was able to part him from this odd habit.  Asaph was a stark contrast to Slicker, our Cocker Spaniel, because he responded to God's guidance and counsel.  Faith in God caused Asaph's desires to change from his natural selfishness to satisfaction because God was the strength of his heart and his portion forever.

God allows this beastly condition of sin to bring us to our senses, even like the young man in the parable who demanded he be given his inheritance immediately.  It was after he spent all the money and began to be in want, he realised in a paddock with pigs how wonderful his father had been to him.  Remembering the goodness of his father prompted him to return willing to serve.  Proud and powerful Nebuchadnezzar was naturally full of himself, and God caused him to suffer a seven-year season of insanity.  He went completely feral, was unable to speak or listen to reason, ate grass like an ox, and lived outdoors night and day.  His hair was matted in dreadlocks and his nails grew long like eagle claws.  His senseless, irrational behaviour was a picture of how the sin of pride rendered him spiritually:  incapable of hearing God, receiving correction or changing his ways.  Seven years was a long time, but it lead to a most valuable lesson being learned by Nebuchadnezzar we can all benefit from.

Daniel 4:34-35 says, "And at the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever: for His dominion is an everlasting dominion, and His kingdom is from generation to generation. ³⁵ All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven and among the inhabitants of the earth. No one can restrain His hand or say to Him, "What have You done?"  Nebuchadnezzar being restored to his throne is a lovely parallel of what God desires in the hearts of all people:  God would have us look to Him in humility and praise Him.  When we receive God's correction and repent of our sins, our understanding returns to us.  The perpetual cycle of sin is broken by His power, and we ought to be moved to praise, extol and serve God who is wisdom, strength and salvation for us.  Because Jesus lives in Christians, we are delivered from darkness, granted the ability to overcome every instinct to sin, and can now live in the way that fully pleases God as His adopted children (Colossians 1:9-17).