Answering God's Questions

For the discipleship course I am leading, we typically read through a chapter or two in a Gospel.  With the current course we are reading through the book of Matthew, and I enjoy how themes flow and build through each chapter.  For instance, one chapter may emphasise the power of Jesus over everything - over sin, every sickness, disease, demon, and even a raging sea!  I had a bit of an epiphany as I read through Matthew 22 recently, and it is wonderful God has ordained these moments for those who trust in Him.  The revelation of God is not only for prophets or pastors, but for every Christian who seeks the LORD and trembles at His Word.

Matthew 22 begins with Jesus speaking a parable to multitudes which included priests and Pharisees.  He spoke of a king who invited people to the wedding of his son.  Those who were initially invited made light of the invitation and others persecuted and killed his messengers.  Enraged, the king destroyed the murders and commanded his servants to invite any person they could find to the wedding.  All kinds of people - both good and bad - came as guests at the wedding.  Matthew 22:11-14 concludes the parable:  "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ¹² 'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless. ¹³"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.' ¹⁴ "For many are invited, but few are chosen."  We are not told why or how the man entered the wedding feast without the appropriate attire, but the fact he was speechless implies he was without excuse.  He should have been dressed for the occasion and for his error he was cast out.

On the heels of this parable, Matthew 22 details three separate occasions when the religious elite were rendered speechless at questions Jesus posed - like when the king questioned a guest in the parable.  The Pharisees took their shot to entangle Jesus in His speech, and asked Him whether it was lawful to pay taxes to Caesar.  The Sadducees tested Jesus with a hypothetical question concerning the resurrection they did not even believe in.  Finally Jesus asked a question based on Psalm 110, proving the Messiah is not only the Son of David but the Son of God!  When Jesus spoke people marvelled, were astonished, and utterly silenced.  Concerning those unbelievers who tested Jesus, the chapter concludes in Matthew 22:46:  "No one could say a word in reply, and from that day on no one dared to ask him any more questions."

Now isn't that an amazing, enlightening connection between the Parable of the Wedding Feast and the interactions Jesus had with unbelievers?  Jesus, the Son of David and the Son of God, stood before them offering a robe of righteousness - a worthy wedding garment - through repentance and faith in Him.  The unbelieving priests, Pharisees, Sadducees, and others in the multitude did not believe Jesus was the Messiah.  As the religious authority they sought to discredit and kill Jesus rather than believe Him.  On the Day of Judgment they would be as the man without the wedding garment being questioned by the King of Kings, Jesus Christ Himself.  "Why didn't you believe in me?" He could rightly ask them.  And what could they say?  He had told them He was the Way, the Truth, and the Life, and for that they sought His life.  When God has revealed Himself to man through the wisdom of Christ's Words, demonstrated His love through the death of Christ on the cross, and proved His power through the resurrection, what can unbelievers say when He questions them concerning their unbelief?

Jesus asked questions unbelievers couldn't answer, but having our questions answered - or being asked questions we can't answer - does not necessarily lead to belief.  One cannot be reasoned into the kingdom of heaven, but faith in Christ is absolutely reasonable.  Belief and salvation is a gift of God by the power of the Holy Spirit who works in us.  God is not threatened by any question man throws at Him and can answer wisely in every case.  But if He asks a question we cannot or refuse to answer, shouldn't we consider the implications?  The Law stops our mouths, and our conscience reveals our guilt (Romans 3:19).  Why trust our doubtful questions more than God's answers?

God's Love is Always

I was struck last night with the greatness of God's love.  No matter how "loving" we imagine ourselves to be, our love is nothing compared to God's infinite love.  Love is the greatest fruit of the Spirit.  Unless the Holy Spirit lives within and empowers us to love, loving and forgiving others is impossible.  It is good for us to recognise our lack and ability to love so we might earnestly walk in the love of God, not just the best efforts of our flesh.

Jesus said to His disciples in John 15:12-13, "This is My commandment, that you love one another as I have loved you. ¹³ Greater love has no one than this, than to lay down one's life for his friends."  Laying down your life for your friends is the greatest demonstration humanly possible, and Jesus did this and more too.  He laid down His life on Calvary for friends, enemies, sinners.  What I find phenomenal about Jesus is He loved people He knew hated Him and would continue to do so - despite His love.  He was utterly relentless to love.

When we are hurt by others at some point we ask ourselves, "Why do I keep putting myself out there only to be hurt again and again?  What is the point of loving people who could turn against me?"  Last night, perhaps for the first time, it occurred to me these are questions Jesus never asked Himself.  How do I know?  Because these questions indicate a lack of love and trust in God and Jesus maintained infinite measures of both.  We ask ourselves if it is wise to keep loving someone after we have been hurt; Jesus loved people knowing well they would reject and hurt Him on purpose.  He loved completely before and after, as if nothing had happened.  There was no intermission of His love regardless of His pain.  The love manifested in Christ a love beyond any love of mine.

Consider the NIV rendering of 1 Corinthians 13:4-7 which describes God's love:  "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres."  God's love is complete and constant, not dependant on our emotional state or the good performance of others.  It is founded upon the righteous, glorious power of God who does not change.  God's love is always:  always protecting, trusting, hoping, and persevering.  Grief cannot twist it, betrayal cannot dampen it, and death cannot kill it.  God's love is, even as He is.

Our feelings of love must not be confused with God's love.  Human emotions can be very strong, but faith in God allows us to love even as the Holy Spirit empowers people to prophesy, speak in tongues, or interpret.  Jesus commands us to love and enables us to do so when we decide in that moment to trust and obey Him.  It will not be easy for us, and this walk of faith never is.  We may contrive a million reasons why loving someone is a bad idea, but this is sure evidence we have reached the end of our love and are toying with the sin of not abiding in God's love.  We had only been loving others on a superficial plane - the equivalent of splashing around in puddles by the beach - and God would have us launch out in faith into His ocean of love.  It will feel like jumping out of a plane without a parachute at times, but we can know God's loving, everlasting arms will uphold us.  As we have freely received God's love may we freely give always.

Doing Good

"The word which God sent to the children of Israel, preaching peace through Jesus Christ--He is Lord of all-- ³⁷ that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: ³⁸ how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him."

Acts 10:36-38

One marker of Christ's life was He "went about doing good."  Doing good is much more profitable than avoiding evil because it is an intentional act.  Of course forsaking sin is a good thing, but the Christian walk is far more than sin-avoidance but faith displayed by obedience to God.  More than a list of Laws to obey, following Jesus is a grateful response to the love extended to us through Jesus.

Today as I taught through Nehemiah 5, it struck me there is a definite and important difference between saying, "You're wrong!" and "What you are doing is not good." (Nehemiah 5:9)  The contrast may seem subtle, but the implications of the mind-set is profound.  When Nehemiah rebuked the leaders in Israel for oppressing the poor by charging them interest on loans, he told them what they were doing was not good.  He could have simply told them they were "wrong," but the implication of his words was that their aim ought to have been to do good - not just cease evil.  When we realise what we are doing is not good, this leads to positive change.

In 2 Kings 7 a story is related of four desperate lepers who decided they would rather risk begging for their lives at the hand of the besieging Syrians than die of starvation in the city.  After mustering the courage to approach the camp, they were shocked to find it deserted.  They went from tent to tent and ate like kings, plundered valuables, and hid them out of sight.  2 Kings 7:9 describes when they finally came to their senses:  "Then they said to one another, "We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the king's household."  The lepers acted selfishly by filling their stomachs and plundering tents while people in Samaria were dying, and after realising they were not doing right they confessed their error, repented, and did what was right (though their motive in doing so was hardly pure).

In our flesh even after coming to Christ no good thing dwells (Romans 7:18), but we can do good through the power of the Holy Spirit who dwells in us.  Better than avoiding the appearance of evil is to intentionally do good because we fear God, responding with gratefulness for the love God has shown us.

Comfort for Souls

I have had the privilege of witnessing the last days of many loved ones depart this world.  From those experiences memories are tucked away, carefully chronicled without effort.  It is strange the things I remember vividly, the small details which likely go unnoticed.  I remember how my granddad looked as he lay in his bed in a coma.  I remember an uncle in his living room in hospital bed, being given a sip of beer.  I can still see the tears in the eyes of my grandma when my dad and I visited her and I told her I loved and appreciated her.  People approach the end of their lives differently.  I have realised everyone must face death all by themselves, even when surrounded by those who love them.

In times of grief and sadness, superficial things fade away.  In an instant we are given clarity about what really matters.  I remember going into my aunt's home to visit her before she passed.  Her health had been poor for some time and it was a treasure to spend some quiet moments with her.  As she began to drift out of consciousness, her favourite show was switched on.  She paid it no mind.  A priest came to give her holy communion, yet she was already at rest.  As her life ebbed away our family sang songs and rejoiced in her Saviour, Jesus Christ.  It was a bittersweet moment to see our loved one finally head home to the One who loved her first and always and would never leave or forsake her.

When I reflect on that day it is a strange verse which comes to mind.  I can only think of 1 Kings 19:11-12 when Elijah met with the LORD:  "Then He said, "Go out, and stand on the mountain before the LORD." And behold, the LORD passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; ¹²  and after the earthquake a fire, but the LORD was not in the fire; and after the fire a still small voice."  Because God is mighty and powerful one might expect Him tear rocks with wind or shake the earth with an earthquake, but He was not found in either.  Perhaps He would reveal Himself as He did on Sinai, with fire.  No, God was not in the fire.  Elijah recognised God by "a still, small voice."

Only God brings the comfort people long for.  They may seek it in painkillers or beer, in entertainment or religious rites.  We may desire to spend our final moments in a familiar place among people we love.  But comfort for the soul is not found in any of these things.  Nothing in this world can provide forgiveness for our sin or wash away our guilt.  It is only through faith in Christ we find rest for our souls.  God continues to speak in a still, small voice which comforts our hearts whether our lives are towards the beginning or at the very end.  I am grateful to know and trust the God who brings comfort in the midst of fiery trials, earthquakes, terminal illness, and even death.  Even when we feel all alone we who trust Christ are not alone, for the LORD speaks to us.  We never need face death by ourselves, for Christ has already faced it and overcome.

Context, Context, Context!

Whether a person is buying or renting a house, the old adage rings true:  "Location, location, location!"  In Sydney the closer a house is to the city the more valuable it is.  Small studios command millions of dollars because of their proximity to the Sydney CBD (Central Business District).  The location dictates the value of a property more than the quality of construction, the square footage, or how new the development is.  Location is the primary commodity.  A postage-stamp lot in the city translates to more dollars than acres in the bush.

There is a similar principle concerning "location" in the Bible.  People quote scripture to verify their claims, but the immediate context will show how valuable and trustworthy an interpretation is.  Respecting the context of a passage helps us to know more than what was said but to whom and why it was said.  This has enormous implications in understanding and applying the text to our lives personally.  When Paul exhorted Timothy as a student of scripture to "rightly" divide the Word of truth he implied it can be handled wrongly by ignorance or even deceit.  Even as safeguards are taken when handling necessary and useful but potentially hazardous substances, Christians must be cautious to ensure we consider the context of a Bible passage before we utilise it to validate claims.

I recently saw a presentation which emphasised the importance of understanding the true facts of history some allegedly have tried to cover up.  The narrator quoted from Orwell's 1984:  "Those who control the past control the future."  It was then followed up with a snippet of scripture where God said through the prophet Hosea, "My people perish for a lack of knowledge."  All this was to conclude the value and necessity of all the evidence which had been presented and how important this revelation was for people to know.  Now I have heard this passage quoted many times for various reasons.  The burning question is, what knowledge were the people lacking when the prophet spoke these words?  Was it historical or secret information?  It is the immediate context in scripture which will prove to the discerning mind if it was quoted appropriately in the presentation.  To answer this question, I opened my Bible.  If someone quotes from the Bible to make a point, we ought to see what the context is to verify it.

Let us read Hosea 4:1-6 (bold emphasis mine):  "Hear the word of the LORD, you children of Israel, for the LORD brings a charge against the inhabitants of the land: "There is no truth or mercy or knowledge of God in the land. ² By swearing and lying, killing and stealing and committing adultery, they break all restraint, with bloodshed upon bloodshed. ³ Therefore the land will mourn; and everyone who dwells there will waste away with the beasts of the field and the birds of the air; even the fish of the sea will be taken away. ⁴ "Now let no man contend, or rebuke another; for your people are like those who contend with the priest. ⁵ Therefore you shall stumble in the day; the prophet also shall stumble with you in the night; and I will destroy your mother. ⁶ My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children."

From the text there are two specific references to the lack of knowledge which lead to the destruction of God's people:  a lack of the knowledge of God (verse 1) and the rejection/forgetfulness of the knowledge of God's law (verse 6).  It is true God's people perished for a lack of knowledge, but it was not just any kind of knowledge.  God revealed Himself to His people and gave them His laws so they could live.  Because the people did not know God or walk in His ways they were perishing.  The passage does tell us the knowledge the people lacked and therefore reveals the Hosea quote in the presentation was used out of context.  For a Christian who searches the scriptures the partially quoted verse weakens the argument instead of strengthening it.  Looking at the verse in context shows the Orwell quote was much more suitable than the biblical reference.

When it comes to reading and quoting scripture, "Context, context, context!"  Reading passages in context helps us understand what God has said, what He means, and how to apply it personally in my life.  Knowledge of history is one thing, but knowing God is indispensable for life.  Blessed is the man who knows God and His law, the one who walks in His truth, mercy, and wisdom.  Jeremiah 9:23-24 supplies a relevant conclusion:  "Thus says the LORD: "Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; ²⁴ but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight," says the LORD."

It's Blooming Time

On my way home yesterday from church I dropped by the shops to pick up ingredients needed for dinner.  After making purchases I briskly walked by the flower shop on the corner where the florists were already at work.  A phrase written in chalk on a sandwich board caught my eye which read, "Bloom where you are planted."  This was wise advice from an unexpected source.  The LORD used this phrase to encourage me to keep serving and living for God right where I am.

Countless people endure each day with dissatisfaction and even bitterness because of disillusionment.  The seasons of waiting can drag on.  Unfulfilled longings and desires of their hearts hold them back from complete surrender and joy in Jesus today.  For some it is the longing to be married, to be recognised or respected by family, to have children, or to be a pastor or missionary.  In my Christian walk there have been times I felt it hard to commit fully to the present because of a potential future I imagined loomed somewhere in the distance.  It was when I decided to "bloom where I was planted" - to use a God-given gift and to remain at my church without seeking my ideal situation - when God caused me to be more fruitful for His glory.

We often think a change of scenery would do us good and infuse within us satisfaction we currently find unobtainable.  If things were different, we also would be different for the better.  I have found when we discover we are completely satisfied in Christ because He is meeting our needs and will continue to do so, that is when we really bloom.  Transplanting flowers does not promote blooms because the plant needs to be re-established.  Over the years I have had many roses, and it is time, pruning, feeding, and the control of disease and pests which stimulates the best blooms.  You don't need a new role in ministry, job, suburb, country, or relationship to bloom, but trust God He knows what He is doing and is in control today.  Our blooms are according to His design and timing.

I believe God plants people, and I encourage you to bloom where you are planted.  Paul learned in whatever state he was to be content, and we can do all things through Christ who strengthens us.  It is only after a flower blooms that the reproductive parts of the flower are exposed and the sweet fragrance is enjoyed by others.  Blooming is the precursor to pollenisation, propagation, and fruit which sustains body and soul.  You can bloom right where you are because in Christ we have the best Husbandman.  He provides all we need to grow and develop into the fruitful and fulfilled people He has designed us to be - wherever He plants us.

God's Labourers

"Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon."

Nehemiah 4:17

The workers who rebuilt the walls of Jerusalem were armed and prepared to fend off the attacks of their enemies.  It is from this passage C.H. Spurgeon titled his magazine, "The Sword and the Trowel."  He used this verse as an allegorical picture of the role of a Christian in the first issue:  "We would ply the Trowel with untiring hand for the building up of Jerusalem's dilapidated walls, and wield the Sword with vigour and valour against the enemies of the truth." (Spurgeon, C. H. The Sword and the Trowel. Vol. 1. Pasadena, TX: Pilgrim Publications, 1975. Print. pg. 2)  The Bible is called the "Sword of the Spirit," and we ought to always have it at hand in our labours and during conflicts.

The clear priorities of the workmen in this passage are useful for us to consider.  These were primarily builders who were prepared and willing to fight if required - not fighters who were willing to build.  The aim of the enemies of Israel was to cause work on the wall to cease, and if fighting became their primary aim their threats would have been effective.  The workers on the walls of Jerusalem had it right.  They were not looking for a fight, but were firm in their resolve to do God's work even if enemies surrounded or assaulted them.  It is true we do not wrestle against flesh and blood but against principalities and powers, rulers of wickedness in heavenly places.  Yet if we do not faithfully labour for the LORD in obedience, practically encouraging and exhorting our brethren as we lead by example, what have we accomplished?

Jesus said a wise man who hears His words and does them will be likened to a man who built his house upon a rock, and this house was capable of standing firm in the fiercest storm.  If we are doing the LORD's work, it will endure and profit many.  Those who expend their effort fighting their own battles will not realise the peace and security God grants those who trust Him.  Let us fight the LORD's battles, and in the meantime be about our Father's business as was our Saviour.  He is a Refuge and Shield for all who abide in Him.

What Follows Life and Death

I'm always interested in ways to share the truth of God and the scripture in new ways.  It is one thing to discuss doctrine with believers, but another thing to engage unbelieving minds and encourage people to logically consider facts which supports faith in God.  In his book Tortured for Christ, Richard Wurmbrand shared an interesting perspective from a Christian who reasoned with an atheist to consider the reality of life after death:

"Suppose that we could speak with an embryo in his mother's womb and that you would tell him that the embryonic life is only a short one after which follows a real, long life.  What would the embryo answer?  He would say just what you atheists answer to us, when we speak to you about paradise and hell.  He would say that the life in the mother's womb is the only one and that everything else is religious foolishness.  But if the embryo could think, he would say to himself, 'Here arms grow on me.  I do not need them.  I cannot even stretch them.  Why do they grow?  Perhaps they grow for a future stage of my existence, in which I will have to work with them.  Legs grow, but I have to keep them bent toward my chest.  Why do they grow?  Probably life in a large world follows, where I will have to walk.  Eyes grow, although I am surrounded by perfect darkness and don't need them.  Why do I have eyes?  probably a world with light and colours will follow.'

So if the embryo would reflect on his own development, he would know about a life outside of his mother's womb, without having seen it.  It is the same with us.  As long as we are young, we have vigour, but no mind to use it properly.  When, with the years, we have grown in knowledge and wisdom, the hearse waits to take us to the grave.  Why was it necessary to grow in a knowledge and wisdom that we can use no more?  Why do arms, legs, and eyes grow on an embryo?  It is for what follows.  So it is with us here.  We grow here in experience, knowledge, and wisdom for what follows.  We are prepared to serve on a higher level that follows death." (Wurmbrand, Richard. Tortured for Christ. Oklahoma: Living Sacrifice Book, 1998. 96. Print.)

It is God and faith in Him which provides meaning and purpose to life which transcends time served on earth.  There is something in men which rejects the idea that life is without lasting significance.  Why else would people try to prolong their lives on earth, to labour for cures for diseases, and to hope of a brighter future?  What is the point of procreation, of spending thousands for artificial insemination, or cryogenically freezing your own body if life doesn't count for something?  Even people who despair of life on earth do not hate life itself, but want a life more agreeable for themselves.  If we could obtain life on our terms, I don't know a sane person who would refuse it.

Jesus came to earth to die so we might have eternal life through Him.  Life on earth is hard on everyone, and even more so for those who choose to deny themselves to follow Jesus.  There is more to life than these bodies we live in, for God breathed into every man a living soul, an eternal consciousness.  Matthew 16:24-26 reads, "Then Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. ²⁵ For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. ²⁶ For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?"  Even as Christ was raised from the dead in a new body, so all who follow Jesus will never experience the bitter defeat of death.  Jesus is the Way, the Truth, and the Life.  It is folly to claim this life is all there is based upon the evidence.  Consider the cross, the resurrection, and the ascension of Jesus Christ.  In denying Christ man denies life and misses the profound satisfaction which comes from knowing God today and spending eternity with the One who created, loves, and knows our names.

Broken People Made Whole

A few times lately I have heard a term among Christians which seems to be in vogue.  Years ago "relevance" was a big point of emphasis, and the buzzword these days is being a "broken person."  I heard a person stress the importance of broken people ministering to broken people.  Then a few days later I read on a church website, "We are a church full of imperfect, broken people and we are saving a seat for you."  The impression provided by this sentence is that those who attend will not be judged for their faults.  Whilst it is true the church is filled with "broken" people, I want to gather with people Christ has made whole.  No person or gathering of believers can claim perfection, but we can offer wholeness from Christ for all who are broken because we have experienced this firsthand.

It is good to create an environment where all people are accepted and valued regardless of their faults.  It used to be a thing to be "broken" for your sin, a soul crushed and mortified for sin expressed in humble repentance.  I don't know that this is the brokenness being suggested by the sources I have heard of late.  Claiming to be a "broken person" seems to be the opposite - either shrugging my shoulders at my own sin or pride bubbling to the surface.  The way I have heard this term expressed lately implies we need not hold to a firm enforcement of biblical standards concerning volunteers for ministry, since after all we are imperfect ourselves.  If this is what it is meant by broken people ministering to broken people, this concerns me deeply.  Serving tables might be done by any able-bodied employee, but those who did so in the church were required to have a good reputation, and to be filled with the Holy Spirit and wisdom (Acts 6:3).

I believe we serve a God who heals broken people and makes them whole.  This is not a claim to sinless perfection or a right to be judgemental, but it is acknowledging the reality of personal, spiritual transformation by the grace of God.  When we are born again through repentance and faith in Jesus, we are made new and complete in Him.  We should be filled with awe and humility - to be broken in one sense recognising our unworthiness - but to also be joined with Christ and others in godly fellowship as one.  No longer are we cut off like a broken branch from the vine, but have been connected to Jesus as a hand to the Body of Christ.  Here is my thinking:  being imperfect and broken is not what draws other people to a church or offers hope, but what must be conveyed is the assurance of love, new life, wholeness, and salvation for all sinners.  It is being broken which alerts us to our need of salvation, as it is written in Psalm 34:18, "The LORD is near to those who have a broken heart, and saves such as have a contrite spirit."  The bones God has broken can rejoice, for He is able to restore us by His grace.

Instead of focusing on my imperfections and that I am a "broken person," it is good for me to fix my eyes upon Jesus who remains without a single sin, the One whose body was broken on the cross so I could be made whole.  We have good news, brothers and sisters.  It's true we are not perfect, but this should never be an excuse for us not to confront sin in our own lives or in others we love with compassion and grace.  These earthen vessels are not made out of gold or silver, but having been born again we have been miraculously made whole.  We are filled to overflowing with the Holy Spirit and thus made able ministers of the Gospel as Paul writes in 2 Corinthians 4:5-7:  "For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus' sake. ⁶ For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. ⁷ But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us."  We are imperfect but whole; we are broken yet redeemed and restored.  Isn't that wonderful?

Redemptive Suffering

Discouragement and disappointments have often been experienced by God's faithful people.  In the depths of suffering many wondered why they had ever been born!  Consider this lament of the prophet Jeremiah in Jeremiah 20:14-18:  "Cursed be the day in which I was born! Let the day not be blessed in which my mother bore me! ¹⁵ Let the man be cursed who brought news to my father, saying, "A male child has been born to you!" making him very glad. ¹⁶ And let that man be like the cities which the LORD overthrew, and did not relent; let him hear the cry in the morning and the shouting at noon, ¹⁷ because he did not kill me from the womb, that my mother might have been my grave, and her womb always enlarged with me. ¹⁸ Why did I come forth from the womb to see labour and sorrow, that my days should be consumed with shame?"

When we are faced with sorrow and grief, these words might be our own as we cry out to a God we know exists and loves us.  Christians discover that at our lowest points knowledge alone is not a magic charm which ends our suffering.  If the scripture finished on this note we might wrongly assume there is not a reasonable answer to the question:  what is the point of my life anyway?  Why was a born if I would have to contend with such pain?  Thankfully, there is a real answer to this question.  God had a purpose for Jeremiah to endure sorrow, even as His only begotten Son, Jesus Christ.  He was despised and rejected, called "a Man of sorrows, acquainted with grief." (Isaiah 53:3)  He had been sent to earth for the purpose of seeking and saving sinners through His death on the cross.  He was not disillusioned because the joy of the LORD was His strength.  He looked through the cross and knew what glorious salvation He would accomplish.

Why do we become disillusioned?  Generally this occurs when our plans and expectations are not lining up with our current reality.  We expected more and received less.  We have suffered long enough, right?  What could this painful experience be accomplishing?  Listen my friends:  more than you could possible quantify or appreciate.  I can say this based upon the authority of God's Word and the example of Jesus Christ.  Jesus suffered, did He not?  Was His suffering without meaning or purpose?  Not one stripe or piercing was without significance.  As we abide in Him all God allows us to suffer will accomplish the good purposes of God who has made us benefactors of Christ's death and resurrected life.  When we consider all Christ endured for the joy which was before Him, through the Holy Spirit we are strengthened to endure.  We may not feel like enduring - we actually may feel like quitting - but we will be given in that moment all the strength we need.

Consider the words of Paul who suffered great things for Christ's sake in 2 Corinthians 1:3-6:  "Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, ⁴ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. ⁵ For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. ⁶ Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation."  Does this sound like the words of a bitter, disillusioned disciple?  Hear the words of praise of God, our LORD who is the "Father of mercies and God of all comfort."  In ALL our tribulation God is able to comfort us to the end we too can comfort others.  See how God redeems all tribulation!

There can be times where our pain is so great we do not care to be a comfort to others; we honestly cannot care about anyone's salvation but our own.  God is gracious to us even when we feel this way, embittered by our own struggles.  But know there is no darkness which can overcome the Light of the World Jesus Christ, the One who promised to send us the Comforter, the Holy Spirit.  No one can comfort as profoundly and completely as He can when we trust Him.  The resurrected body of Jesus Christ is proof He overcame the power of darkness, sorrow, grief, sin, and death.  We must choose to look to Him, entrusting ourselves body and soul to His care.  In our flesh there dwells no good thing, but God is only good.  Won't you trust Him in spite of your pains?  Praise Him even now for the painful thing He is allowing in your life, for He is a Saviour and Redeemer.  David said in Psalm 42:5, "Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him for the help of His countenance."

Eating Together As Family

When I was a kid I enjoyed watching "Yan Can Cook."  He was always so happy, positive, and the food he made looked simply delicious.  The ingredients of his dishes were typically easily available because he encouraged people to cook for themselves.  That makes sense, right?  It's fun to see contestants on "Iron Chef" cooking with truffles, foie gras, and shark fin, but who can source or afford these sorts of delicacies?  I have found food tastes better when you are hungry, and even more so when you have laboured over it yourself.  Putting effort into a dish that turns out beautiful is satisfying on many levels!

C.H. Spurgeon compared the preparation of a sermon to preparing a delicious meal.  With the saturation of TV cooking shows and the internet which have revolutionised cooking by providing access to techniques and recipes for everyone, I sometimes wonder if the same thing has happened with sermons.  When I was a kid there was one radio station which broadcast sermons and praise music.  It used to be people would queue up to grab a cassette tape or CD after the sermon at church if it was particularly meaningful.  Gone are the days of cassettes (a good thing really!) and most churches and preachers have internet websites, live message streaming, downloads, and podcasts without end.  Since we can be highbrow over our gourmet creations, proper coffee, or seared ahi, isn't it possible we can become sermon or church snobs, preferring delicate aromas and exotic flavours over simple roast beef and potatoes?

We all have unique tastes and preferences when it comes to food, and I expect this also applies when it comes to church and varied approaches to the preaching of God's Word.  An international cornucopia of sermons accessed via the internet is a luxury afforded us the early church did not possess.  The abundance of options can tempt us to become gourmets where presentation and plating is more important than nutrition!  In my life it seems the amount of food intolerance and allergies has increased dramatically, and I wonder if the same is true concerning Christians today.  There are themes and styles we avoid when possible.  We prefer sampling over feasting because we're really not hungry anyway.  We are full of doctrine but not necessarily full of the Spirit who has given us a spiritual appetite.  There's something special  and uniting about enjoying a family meal at home together which can't be duplicated, and I believe the same concerning gathering as the Body of Christ in your home church.  We don't have the power to choose what's for dinner, but we can receive nourishment for our soul from God.

Hebrews 10:23-25 says, "Let us hold fast the confession of our hope without wavering, for He who promised is faithful. ²⁴ And let us consider one another in order to stir up love and good works, ²⁵ not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching." Let's consider one another and continue assembling and exhorting one another to "stir up love and good works."  It is impossible to obey the "one another" commands of the New Testament in isolation, regardless of the quality of a podcast.  Are you hungry for the Word?  Dig in yourself and share what God teaches you with others.  How long has it been since you sat down to share a sermon with your brothers and sisters in Jesus?  God will supply the hunger of your soul by His grace and the pure Word.

God Makes Holy

I love reading through the Law sprinkled in Exodus, Leviticus, Numbers, and Deuteronomy.  The commands and prohibitions may be tedious to some, but I find them fascinating and illuminating.  There are commands which impact all parts of the lives of God's people, from the clothes they wore to the food they ate.  There were boundaries placed on their sex lives and how they should treat foreigners.  The more I read the more it emphasises how God wanted to impact every aspect of life, for He dwelt among them.  I am convinced God did not load His people with commands because He is a nitpicky, grousing, or sensitive Being who is easily offended.  He gave them commands because without His guidance His people would bear no resemblance to God's holy and righteous character or practice whatsoever.

This is the place where the children of Israel lost the plot, thinking they could be made righteous through keeping a Law which could not save.  The Law could only condemn.  Through the revelation of the Gospel of Jesus Christ, we understand that nothing is evil in itself, like wearing clothes of mixed fabrics or sowing different seeds together.  Both circumcised and uncircumcised in flesh can be accepted by God through faith in Jesus Christ.  God gave His people commands so that every part of their lives would be lived in acknowledgement of His Word and love for them as LORD and Saviour.  Jesus said that if we love Him, we will keep His commandments.  God's Law was an opportunity God provided His people to demonstrated their love for Him, for they were to love the LORD their God with all their heart, soul, and might.  The Law of God was a revelation of God's righteousness to be responded to, not a means of obtaining eternal life.  As it is written in John 1:17, "For the law was given through Moses, but grace and truth came through Jesus Christ."

When I read through the Law I realise there are areas of my life I do not naturally consider God.  I do not necessarily think about God when I dress myself in the morning, during a meal, or when I meet a stranger.  But as a child of the Living God who has filled me with the Holy Spirit, I can and should.  I am no longer under the yoke of Law but under grace which requires far greater sacrifice and supernaturally assisted obedience.  The scribes (sofer) who copied the Torah were required to know and observe about 4,000 laws concerning their conduct to properly handle God's Word, and the Word has become flesh and dwelt among us.  Jesus has baptised His followers with the Holy Spirit, and He helps, comforts, teaches, and guides us into all truth.  As His purchased possession through the shed blood of Christ, God has the right to be included into every aspect of our lives even as in the day of Moses:  what we eat, drink, what we say, do, and how and why we do so.  The Law dealt with externals, and because Jesus has transformed our hearts His presence affects infinitely more.

As children of God's Kingdom, we should live our lives unto the LORD by the power of the Gospel, even as God made a distinction between the Jews and the surrounding nations in Leviticus 20:22-26, "You shall therefore keep all My statutes and all My judgments, and perform them, that the land where I am bringing you to dwell may not vomit you out. ²³ And you shall not walk in the statutes of the nation which I am casting out before you; for they commit all these things, and therefore I abhor them. ²⁴ But I have said to you, "You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey." I am the LORD your God, who has separated you from the peoples. ²⁵ You shall therefore distinguish between clean animals and unclean, between unclean birds and clean, and you shall not make yourselves abominable by beast or by bird, or by any kind of living thing that creeps on the ground, which I have separated from you as unclean. ²⁶ And you shall be holy to Me, for I the LORD am holy, and have separated you from the peoples, that you should be Mine."  Instead of having lives which resemble those who live in darkness, may the Light of the World shine bright through us as we walk in obedience to the Holy Spirit.

Love Meets Needs

"When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest. ¹⁰  And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them for the poor and the stranger: I am the LORD your God."

Leviticus 19:9-10

In the Law, God made provisions for the widow and fatherless, for the poor and the stranger.  It was forbidden for the Israelites to harvest all the crops which grew in their field so those without an inheritance could gather food for their survival.  All the crops produced in their fields was a gift of God, and He gave them enough to spare.  God was a generous Father for  His people, and through them He would bless the fatherless.  Those whose husbands had died would find practical needs met by God through the people He had betrothed to Himself.  The children of Israel had experienced poverty as foreigners in Egypt, and they were called to remember their humble beginnings so they might retain humility.

Further on God said in Leviticus 19:18, "You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbour as yourself: I am the LORD."  The children of God were to consider the needs of others and love them without bitterness or resentment.  The measure of their kindness to others was according to the preference we naturally extend to ourselves.  When Jesus came, He immeasurably increased the standard we ought to follow, for He said in John 15:12:  "This is My commandment, that you love one another as I have loved you."  The love of God expressed through Christ's life and demonstrated in His death is beyond measure, and only through the power of the Holy Spirit can we begin to fulfil His glorious command.  As we have freely received from God we are to freely give to God and others.

James 1:27 reads, "Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world."  Jesus has come to us, and it is fitting we would visit those who are in trouble, motivated by the love Jesus has given us.  God has shown His love to us practically by meeting our spiritual and temporal needs, and we too can show the protective and providing love of a husband and father to those God brings across our path.  God does not change, but may we be changed into His loving likeness, willing to sacrifice and give for the benefit of others and the glory of our God.

Black and Whites

Yesterday during the discipleship course I am leading we discussed a message delivered by a precious sister in Christ, Corrie Ten Boom.  Once when she was being interrogated in the concentration camp Ravensbruck about her "misdeeds," her judge showed her "dangerous" papers which contained damning evidence of her efforts to save Jews.  When she realised the papers had particulars of people she loved and wanted to protect, she said she had nothing to say about them.  She was elated when the man opened the grate and threw all the papers into the stove.  All the handwriting which condemned her and others was gone without a trace, and how grateful she was.

Later in her life, Corrie spoke with her biographer about a troubling incident which filled her with resentment and bitterness - which did not involved the Gestapo or concentration camps - but a mean thing done by fellow Christians.  When the biographer gently probed concerning how the situation had been resolved Corrie said gladly, "It has been forgiven and forgotten and I will not speak about it anymore."  Her friend continued to dig about how the offending party had been since.  "They take it easy," Corrie offered.  "They simply say they have not done it.  They can say that, but I have everything in black and white in the letters they have written me."  "What?" said her friend in surprise. "Say, where are your sins?  You have said that when you brought your sin to the LORD, He has thrown them into the depths of the sea with a sign that says "No Fishing Allowed," and for the sins of your friends you have black and whites?  O LORD, give Corrie the grace to burn all the black and whites of sins of others as a well-smelling sacrifice to you."  And she did.  She exhorted her listeners, "You can't forgive and I can't either, but Jesus can."

From her talk there are indicators which help us know if we have truly forgiven others from the heart as Jesus has forgiven us.  The first is when we intentionally free others from the burden of guilt of their wrongdoing in light of how Jesus has lovingly forgiven us.  This is illustrated in the parable Jesus told of the servant who owed his master an enormous debt.  He fell down at his master's feet and begged for mercy.  His master had compassion on him and loosed him from the debt, forgiving all.  Another way we work towards forgiveness is to refuse to ruminate on how we have been wronged and wallowing in self-pity.  Bad feelings and resentment are signs we have yet to fully forgive others.  We take critical ground in forgiveness when we never again feel the need to mention - to the offender or to others - the situation in detail.  In her message Corrie never laid out exactly what had happened or who had done it, but how God used it to change her.  A negative was thus made positive.  Finally, we must burn our "black and whites," even destroying evidence we would use to prove others wrong or to protect ourselves in the future.  Corrie had forgiven her "friends" in her heart, but burning those black and whites was the final nail driven home into the coffin of unforgiveness.

How about you?  Have you black and whites?  Perhaps it is time to pertinently delete those old emails, burn those hurtful letters, or decide that you will never recount that story you tell about how you were wronged or betrayed by those you trusted.  Praise the LORD God does not have a secret stash of the evidence of our sin, just waiting for an opportunity to throw it in our face.  He has taken all our sins and put them as far from us as the east is from the west.  Like Jesus on the cross we can say with compassion, "Father, forgive them - even if they know what they are doing."  If we refuse to forgive others after receiving such great forgiveness from God, we torture ourselves needlessly (Matthew 18:34-35).  Let us love and forgive our enemies, even when they are brethren.

Ability and Availability

A cliche is defined in the Oxford Dictionary as, "A phrase or opinion that is overused and betrays a lack of original thought." I agree with this assessment, even when it comes to commonly used cliches in Christian circles.  Since truth can endure careful inspection, it is wise for us to carefully evaluate Christian cliches rather than smugly repeating them.  I do not judge anyone for using cliches, and as I continue to follow Jesus I have found cliches to be far less useful than the plain word of God.  When a statement is recognised as cliche, it is a wise practice to filter it through scripture.  Often there is a more biblically accurate description than commonly parroted ones.

One cliche I considered this week is, "God is not looking for ability but availability."  On the surface this seems true enough, but look deeper and substance is clearly lacking - it is a cliche, after all!  The use of alliteration makes it more convincing like a famous one-liner from years back:  "If the glove don't fit, you must acquit!"  A reason for using the ability/availability cliche may be to stress a person's perceived lack of ability is no hindrance to God accomplishing His will through them.  People greatly used by God were often reluctant like Moses and Gideon because they did not see themselves capable to answer God's call.  And it begs the question:  are "available" people those whom God is looking for?  Isaiah 66:2 tells us who God is looking for:  "...But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word."  2 Chronicles 16:9 reveals, "For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him...".  Also Jesus said in John 4:23:  "But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and truth; for the Father is seeking such to worship Him."  Based on these verses God is not looking for "ability" in people or "availability" but He for God-fearing hearts which are humble, contrite, loyal, and worship Him in spirit and truth.

Based on the cliche, it seems "availability" is a chief qualification of usefulness by God.  After considering this carefully, my concerns of this emphasis are two-fold.  The first problem I see with this is the terminology is passive.  In one sense it is putting the onus on God to "use us" rather than us actively serving Him in practical ways.  There is nothing passive about the Christian walk.  We are called to be filled with the Spirit and intentional in prayer: trusting, obeying, giving, asking, speaking, and doing the will of God.  We are called to seek the LORD whilst He may be found, not just free up our schedules or momentarily set our plans aside when we deem it worthy.  The second problem is bigger still, because it suggests we maintain the right of full ownership and control of our lives when we as Christians have been bought with a price and are no longer our own (1 Corinthians 6:19-20).  Imagine if a soldier said to his commanding officer in preparation for battle, "I'll be available soon, maybe next week."  Being an employee "on-call" sounds a lot closer to reality than "being available."  Saying "Here I am, LORD. Send me!" has a decidedly greater commitment than availability, for it is a voluntary choice to honour and obey God in faith.

We are not able, but God is able.  He has given spiritual gifts and talents according to His will, and we ought to seek to use these for His glory.  As we humbly seek Him, God will provide supernatural abilities and resources to accomplish His plans.  When God looks at your heart, He is looking for particular characteristics which are indications of a life transformed by His love, grace, and mercy through the Gospel.  Those who wait on the LORD will be fruitful by His grace.  We never earn the right to be used or increased fruitfulness, but as we walk with Jesus led by the Holy Spirit He will make us useful.  Praise the LORD He is able and available for us at all times!

Remembering Rizpah

Yesterday I read an amazing and enlightening article in The Sword and the Trowel written by C.H. Spurgeon on Rizpah, Saul's concubine.  The brave deeds of this noble woman impressed King David and are an inspiration to this day.  Masterfully written and powerfully applicable, I highly recommend you to seek out an online copy to read the entire article.  I have read much Spurgeon over the years, and this is the "prince of preachers" at his very best.  This call to vigilance in our walk with Christ and unconquerable love for Him is widely applicable.

He expounds upon a Bible passage found in 2 Samuel 21:10:  "Now Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from heaven. And she did not allow the birds of the air to rest on them by day nor the beasts of the field by night."  For five months this vigilant woman grimly guarded the corpses of her children hanged before the LORD for the atrocities committed against the Gibeonites.  Seizing upon this picture of a mother's love and devotion for her dead children, Spurgeon observes how few of us have ever matched her in devotion to our living Saviour Jesus Christ and how she is a worthy example for us.  Since copies of this article are easily found online, I will only highlight portions of it.  Had there been no copies available, I would have gladly typed it out in its entirety - that's how good it is.

"This woman Rizpah, though a word is used in connection with her which is full of shame, for she was but Saul's "concubine," was yet a woman of noble spirit, for when she found her [two] sons thus put to death, she took sackcloth, making a little tent of it on the brow of the hill, just underneath the seven gallow-trees, and there she watched all through the burning summer, and the fierce autumn heats, till the Lord's mercy sent the rain to cool the sun-burnt earth.  The carrion birds came to feed upon the corpses, but she chased them away with her wild shrieks and cries; and when the jackals and the bears came by night, she, as if she were some fabled destroyer of dragons, and not a poor timid woman, drove them all away.  Neither by night nor by day did she cease from her dreadful task of love until at last, when the scant harvest was sorrowfully housed, the Lord accepted the atonement made, and made the blessed rain to drop from heaven - the rain which had been withheld so long because sin had bound up the bottles of heaven.  Until it was clear that God's wrath was removed, Rizpah stood to her post, protecting as best she could the unburied relics of those who were so dear to her.  It is a ghastly picture..."

Notice this woman in the constancy of her watching.  As, in my solitude, I read of Rizpah's watchfulness, I felt ashamed of myself - so thoroughly ashamed that I thought I heard my Master say to me, "What, could ye not watch with me one hour?"  Here is a woman who watches with the dead, not one hour, nor one day, but weeks and months, while we are so unspiritual and so carnal that a little watching with our Lord soon tires us out!  Even when we draw near to the master's table our thoughts wander.  When our minds should concentrate all their faculties upon the one topic of the Wellbeloved's flowing wounds and purple sweat, his bleeding head, and hands, and feet, our imaginations wickedly ramble abroad, and we cease to keep watch with Jesus; yet here is Rizpah, with undivided heart, faithful to her charge from month to month..."

Emulate Rizpah again, and like her make your watch a loving one.  If any compassionate traveller had saluted her, he might have said, "Woman with the grey hair, have pity on thyself, and go thy way!  Why tarriest thou here alone, on the bleak side of Gibeah's hill?  Why lingerest thou amidst these putrid corpses, which pollute the air?  Go, unhappy woman, where there are friends to shelter thee!  The nightdews will chill thy marrow, and the fierce sun will parch thy soul; have pity on thyself, and leave the dead, lest thou too soon be one of them.  Go home to kinsfolk, who will comfort thee!  There are still some left that love thee.  The fame of thy deed of love, hath won thee hearts that will yield respectful homage to thy griefs.  Go home, thou venerable woman; though like Naomi, thou shouldst say, 'Call me Mara!  for the Almighty hath dealt bitterly with me;' go thy way, and peace be with thee."  Do you not hear her firm reply, "I will not; by the love of God, I will not leave them!  for they are my children, my children - the offspring of my bowels.  Wherefore bid me leave them?  Shall yon vultures tear their flesh, which is my flesh as much as theirs?  Shall the grim wolf devour those who once lay on this bosom?  Wherefore bid me go?  Ye see nothing but ghastliness there, but I see myself in my children yonder.  Would God I had died for them; that I had died for them, and given up this wrinkled form, that their young lives might have been spared to them!  I cannot and I will not leave them.  Till the soft bosom of their mother earth shall give them shelter, their mother's hand shall defend them."  O love, what canst thou not do?  Beloved of the Lord, love is the great force which will keep you close to Jesus.  If you love him with a deep, passionate love, you will abide with him.  If the mere love of nature could keep a woman watching thus, what ought the love of grace to do?  For grace would conquer nature, and gratitude, for countless blessings, should create in us a love more deep and impetuous than the love of women - a love which many waters cannot quench, and which the floods cannot drown..."

"Behold how Rizpah suffered for her dead children's sake, and take heed that thou learn to endure as seeing him who is invisible.  Brethren, if all the world at once should point the finger of scorn at us, if all the devils in hell should hiss at us from their mouths of flame, if God himself for awhile should hide success from us, yet for the wounds of Christ, and for the bloody sweat, and for the precious death of Jesus, we ought still to press on in service and in sacrifice, since Jesus' sacrifice deserves of us all we are, and more than all; deserves our whole being in its most intensely energetic condition; deserves us evermore toiling at the utmost possibility of diligence, or suffering at the highest imaginable degree of resignation.  O come, ye lovers of my Master, come to his cross, and ask him to nail you there, to crucify you with himself.  Ask him that he would make your hearts wholly his.  Ask to be consecrated, spirit, soul, and body, and henceforth to reckon yourselves not your own, but bought with a price.  O Holy Spirit, press these truths upon thy people's hearts, and help them to watch and worship, to watch and suffer, to watch and serve with Jesus, till the rain shall drop from heaven, and thou shalt take them up to dwell with thyself, where they shall see the despised One exalted, the crucified One enthroned, and the buried One for ever living, King of kings, and Lord of lords." (Spurgeon, C. H. C.H. Spurgeon's works as published in his monthly magazine The Sword and the Trowel. Vol. 2. Pasadena, TX: Pilgrim Publications, 1975. Print. pages 69-76)

Lest We Forget

Of all the days commemorated in Australia, ANZAC Day must be included among the most sacred.  Across the nation, millions rise before the light of day to attend dawn services to remember the landing of Australian and New Zealand diggers on the Gallipoli Peninsula on 25 April, 1915.  Many of these troops would die or be wounded in the following conflict.  The enduring phrase which sums up ANZAC Day is, "Lest We Forget."  It would be a grave tragedy for the bravery, courage, and loss of life to be forgotten.  As I stood yesterday with thousands of fellow countrymen at the Riverstone cenotaph, the ANZACs who served and gave their lives were remembered with honour and respect.  A minister fittingly quoted the words of Jesus in John 15:13, "Greater love has no one than this, than to lay down one's life for his friends."  He made the point that if the sacrifice of the diggers means anything to us, Jesus laying down His life on Calvary ought to be remembered with utmost honour, for He died so we could live forever.

It is good to remember the sacrifice of those who freely gave their lives in the service of their duty.  Such courage in the face of death is worthy of hounour every day.  It is good to set aside a day for such a purpose because of our tendency to forget.  Jesus instituted Communion so His followers would remember and proclaim His death until He comes.  Last night I read of the universal forgetfulness of men concerning God, especially during hard times in Isaiah 51:12-13:  "I, even I, am He who comforts you. Who are you that you should be afraid of a man who will die, and of the son of a man who will be made like grass? ¹³ And you forget the LORD your Maker, Who stretched out the heavens and laid the foundations of the earth; you have feared continually every day because of the fury of the oppressor, when he has prepared to destroy. And where is the fury of the oppressor?"  When we are afraid because of men or an uncertain future it reveals we are forgetting God, what He has done, and what He has promised to do.  He is our Maker, the One who comforts us, and the one who delivers us from our enemies.  He is not forgetful as we are, and this is good to remember.

Drinking and Doing

This morning I read the unique passage when God spoke directly to Aaron the high priest rather than through Moses in Leviticus 10.  God forbade the priest Aaron and his descendants from drinking wine or strong drink during their times of service to the LORD in the tabernacle.  This command was given right after Aaron's sons Nadab and Abihu were struck dead for offering "strange" or profane fire before the LORD.  It is not known for certain, but the context suggests an overindulgence of drinking might have led to their lapse in judgment.

There is undoubtedly a connection between alcohol, risky behaviour, serious injury, and even death.  That is why drink driving is a crime in Australia and drivers are often subjected to random breath tests.  When it comes to drinking, some laud health benefits whilst others see drinking as a grave vice.  The fact is, the drinking of alcohol is common among Christians and non-believers alike, and God have given people the freedom to follow their own convictions.  My intent in this post is not to criticise people who drink or applaud those who abstain.  What this passage prompted in me is to consider the reasons God gave for forbidding wine or strong drink to priests when "on the job," and these reasons are relevant for all today.  Drinking brings with it universal and inevitable risk which children of God are wise to understand.

Leviticus 10:8-11 reads, "Then the LORD spoke to Aaron, saying: ⁹ "Do not drink wine or intoxicating drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die. It shall be a statute forever throughout your generations, ¹⁰ that you may distinguish between holy and unholy, and between unclean and clean, ¹¹ and that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses."  The drinking of wine would potentially cloud the good judgment of Aaron and his sons, and they needed to be wholly in their right minds to "distinguish between holy and unholy, and between unclean and clean."  Wine and strong drink had the power to affect their reasoning and ability to teach others God's statues.  If we are uncomfortable with a surgeon drinking wine whilst performing delicate procedures on patients, it is reasonable those serving God in the tabernacle would abstain from drinking during the performance of their duties so they could be focused on God and their role.

I am also reminded of the words spoken to King Lemuel by his mother in Proverbs 31:4-5:  "It is not for kings, O Lemuel, it is not for kings to drink wine, nor for princes intoxicating drink; ⁵  lest they drink and forget the law, and pervert the justice of all the afflicted."  Here we see other dangers of drinks which intoxicate: forgetfulness of God's Law, and perversion of justice.  Forgetting is an interesting thing, because we cannot remember all we have forgotten.  We might think our memories clear and sharp, but we likely forget more than we can recall.  Forgetfulness and the twisting of the truth go together, and neither kings nor priests could afford this risk.  We can forget when we drink only water, but the drinking of wine or strong drink certainly "takes the edge off" mental awareness, reflexes, tact, sound judgment, and memory.

Abstaining from drunkenness or completely from alcohol is only part of what God has commanded Christians, for there is much more we are commanded to do in Ephesians 5:15-21:  "See then that you walk circumspectly, not as fools but as wise, ¹⁶ redeeming the time, because the days are evil. ¹⁷ Therefore do not be unwise, but understand what the will of the Lord is. ¹⁸ And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, ¹⁹ speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, ²⁰ giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, ²¹ submitting to one another in the fear of God."  Following Jesus is much more than leaving the old life behind, but entering into new life through the empowerment of the Holy Spirit who guides us into all truth.

Fasting and Feasting

Last night after dinner as a family we read Zechariah chapter 7, when delegates inquired of the LORD concerning their traditional fast during the fifth and seventh months.  This prolonged period of mourning and fasting had not been commanded by God but was a self-imposed observance.  Zechariah 7:4-6 revealed God's answer to the prophet:  "Then the word of the LORD of hosts came to me, saying, ⁵ "Say to all the people of the land, and to the priests: 'When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me--for Me? ⁶ When you eat and when you drink, do you not eat and drink for yourselves?"  God's answer provided amazing insight:  if we do not eat and drink unto the LORD, can we really say we fast for Him?

The concepts of sacrifice, self-denial, and abstaining from activities in which people find pleasure are common components of religious observances across the world.  It is like paying dues for membership or to gain status as devout.  The typical approach of the flesh is to deny ourselves in one area, and justify indulgence in another.  If asked I am sure the Jews would have asserted they were fasting for the LORD during the fifth and seventh months, but because they lived for themselves during the other ten months - contrary to plain commands of God He had given them - their fasting really wasn't for Him at all.  They fasted to feel like they were doing something for God, making a huge commitment and sacrifice, when they could have been joyfully feasting as they did what God commanded.

God commanded His people to fast and to feast - with the major emphasis on the three major feasts of the year.  Whether we feast or fast, we are to do it as unto the LORD.  Whilst we live we live unto the LORD, and when we die we do so for His glory.  If we eat, we do it in thankfulness to our God; if we fast we do so in faith, knowing God is food and drink for our souls.  Paul wrote in Colossians 3:22-24, "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  Praise the LORD that whether we fast or feast, we can do so with God's blessing and bountiful reward for obedience.

Junk Drawer Worship

I was looking through pictures I took in Cambodia a few years ago and an object lesson jumped out at me.  It is very common to see small pagodas and idols everywhere.  These demonic habitations look like ornate mailboxes on the street or shrines in shops and hotels.  Once you notice them, you will see them everywhere - like one in a shop on the left in the Russian Markets of Phnom Penh.  The picture on the right is a shrine sitting in the foyer of our hotel, a more "low maintenance" presentation with plastic flowers.

It is common for shopkeepers to light incense, candles, and place a plate of food before the shrine.  From what I am told this is so they will have good fortune, luck, protection, and prosperity.  Going on appearances the people of Cambodia are generally religious, even boasting the temple of Angkor Wat on their national flag.  Buddhism is practised by about 95% of the population, and the trappings of it can be found everywhere - from temples, shrines, talismans hung on the neck, or red bracelets worn on the wrist.

As seriously as many take their religion in Cambodia, not all displays suggest a deep level of commitment and sacrifice.  For instance, take this strange conglomeration an offering box - which looked like a veritable junk drawer.

It appeared the picture of the deity was removed, but the offerings remained:  a couple glasses of wine, a bottle of water, white and pink ball things, random toys, Barbies, pebbles with grass growing in them, a spent perfume bottle, marbles, and other miscellaneous items.  If I was a deity, I would not be impressed with this obvious lack of effort or care.  Should this junk be supplied as an offering it would be a disgrace.

God commanded His people to give of their first fruits, the best of their flocks and herds as sacrifices unto Him.  He deserved their attention, their "prime time" - not their used junk, diseased goats, or sheep which had died of old age that were good for nothing.  It struck me that our worship of God can resemble this junk drawer.  When I saw this I thought, "Is this how my worship looks to God?  Is there evidence of love, effort, or sacrifice, or is my worship worthless junk?'  We can give God five minutes here, sing a song there, read the Bible, but all with an aim to simply get through the thing to do what we really want to do.  Is this not like a junk drawer of worship?  If we truly treasure God, then He will be our priority.  We will love and value Him above ourselves and give Him our best.  It would be a tragedy for people to give more time and effort to honouring demons than God's people their loving Saviour.

People in Cambodia give to appease spirits or earn their favour, but as Christians our service and worship unto God is in response to the love He has already demonstrated to us.  Homemade cards can be a lovely effort which shows creativity and a personal touch, but they can also be the result of a lack of preparation - just throwing something together at the last minute out of duty.  Let us be those whose worship resemble a homemade card with a meaningful poem, a drawing which expresses love which required time and effort with intent to bless God.  The expense of the gift is not what impresses God, but that we would seek Him in humility and faith.  Thank the LORD for His grace, that any effort of ours would be a treasure in His sight. 

Eager to Walk

"Then the strong steeds went out, eager to go, that they might walk to and fro throughout the earth. And He said, "Go, walk to and fro throughout the earth." So they walked to and fro throughout the earth."

Zechariah 6:7

This verse is part of a vision Zechariah was shown concerning the future, and the steeds represented the four spirits of heaven sent forth to judge.  I cite this passage not to expound upon it in the context of Zechariah, but to consider the importance of eagerness to do God's will.  God created horses from the beginning strong and powerful to run.  The spirits were personified as strong steeds that "went out, eager to go," for the purpose of doing exactly what God would command them.  They wanted to walk to and fro throughout the whole earth, God told them to walk to and fro throughout the whole earth, and then they did!

In serving God it is wonderful to discover things God has called us to do.  Though feelings are not a good gauge of calling or barometer of success, it is amazing to experience the exhilaration of serving the LORD and sensing in your soul, "I was made by God to do this."  I imagine there is a similar sense of delight in a string of young horses as they gallop together.  This knowledge and enjoyment is not reserved for particular roles in the body of Christ, but in all those who choose to do His will.  All followers of Jesus are called to make disciples and teach people to observe what Jesus has commanded.  When we do this with even one other person there is encouragement and blessing for all.  We as believers are called to prayer, and we are greatly edified and strengthened when we do.

Are you eager to do what God commands?  As purchased possessions of Jesus Christ through the Gospel, we are divinely enabled by the Holy Spirit to do what God created us to do:  to worship Him in Spirit and in truth, to praise, thank, serve and obey Him.  We are enabled to read the Bible with understanding and to be strengthened with all might.  We may never be able to match a horse for speed with our feet, but faith in God causes our souls to soar.  Isaiah 40:28-31 says, "Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, neither faints nor is weary. His understanding is unsearchable. ²⁹ He gives power to the weak, and to those who have no might He increases strength. ³⁰ Even the youths shall faint and be weary, and the young men shall utterly fall, ³¹ But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint."

Isn't it encouraging that people who cannot walk or run can wait on the LORD in His strength?  Not all of us have been empowered as Elijah was to outrun Ahab's chariot, but we can continue on our course with eagerness and walk without growing faint.  God has made you for this purpose, believer, and in your weakness through God you can discover strength.  May our hearts yearn for God's glory and our souls seek His presence as we patiently and gladly wait on Him.  Walk with Jesus and you will find He is your strength and song.

Sights of Sydney

One of the privileges and blessings of immigrating to Australia is not only is it a "beautiful part of the world," but we have the opportunity to share it with visitors.  Currently we are hosting a friend from the States and it has been fun to break away from the typical routine and visit some lovely places as a family.  Our travels have taken us to the backyard, beach, and Blue Mountains where we have seen the creation of God beautifully presented.  It is said a picture is worth a thousand words, yet a million words cannot adequately convey experiencing what God has made firsthand.  Enjoy!

 Bronte Beach

 Bondi Beach

 Jamison Valley

Wentworth Falls

 Walking the National Pass

Empress Falls

Glory In Death

"But Jesus answered them, saying, "The hour has come that the Son of Man should be glorified. ²⁴ Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain."

John 12:23-24

Yesterday we celebrated Good Friday, a day which commemorates the death of Jesus Christ on Calvary.  His crucifixion was the hour for which He had been sent by the Father, the hour when He would be glorified.  Death of the body was the path to eternal glory, but it has struck me afresh how the death of Jesus was His hour of glory.  It is true Jesus was raised in glory (1 Cor. 15:43) yet in this passage He pointed to His death as His hour of glory.

Receiving glory from dying well is not an uncommon concept, like how a soldier is recognised for sacrificing himself for the sake of his fellow comrade.  Such stories are legendary.  No good warrior wants to die, but the one who willingly places himself in jeopardy to aid others embodies courage and heroism.  Jesus laid aside all instincts of self-preservation and chose to face an excruciating death in obedience to the Father.  His demonstration of love, compassion, forgiveness, and grace as He was nailed to a cross and ultimately breathed His last reveals the supernatural power of God.  Three days later He would rise from the dead and prove His victory of sin and death, proving He is indeed the Messiah.

Jesus was victorious in death, and Christians follow in Christ's victory when we die to self.  The resurrected life of Jesus Christ is on display when we take up our cross and deny ourselves to follow Him, the One who always did the will of the Father.  The death of Jesus is interpreted as weakness by some, but it took supernatural strength.  Whenever we choose to deny the inclinations of our sinful flesh to walk in the way which fully pleases God, Jesus is glorified.  It proves He was victorious in death, and is evidence He was that grain of wheat which fell to the ground and is still producing a good crop.  It may not be we will be called to martyrdom for the sake of Jesus, but God is glorified when we die to self.  That is our hour of victory and God's glory.