22 October 2014

Law Written for Our Sakes

Do you realise God gave the Law to His people and also to you?  Because it is often said "we are not under the Law," a devaluing of it has occurred.  Whilst it is true those who are in Christ Jesus have entered into a New Covenant in Christ's blood through faith, the Law is completely relevant to us today.  We are not obligated to "keep" the letter of the Law, but the principles are just as true and righteous today as ever.  We are no longer under the authority of the "schoolmaster" of the Law (Galatians 3:24-25), but we can still learn much from that teacher.  The Law focused on external righteousness, but Jesus came to establish righteousness within us through faith in Him.  Instead of outward conformity, God desires inner transformation leading to outward godliness through the Holy Spirit.

Jesus said in Matthew 5:17-18, "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled."  Jesus did not come to destroy the Law or lessen its relevance to us, but to fulfil it.  To fulfil means to "complete."  Comprehension of the Law works to increase our appreciation of God's grace.  Righteousness was never intended to be obtained through external acts, but through faith.  The Law proved the complete inability of man to keep the Law, and exposed the perverse nature of his heart which denies the spirit of the law whilst creating a facade of keeping it.  Romans 3:19 says, "Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God."  The Law reveals our sinfulness, and therefore is still righteous and good.  Perhaps some have diminished the value of God's Law in these last days, but Jesus never did.  His commands extended beyond the reach of the Law, and are only accomplished through the power of the Holy Spirit.

When you realise the Law was not only for the Israelites way back when but for you, what wonderful truths open up to us!  Did you know verses in the Law actually address the days in which we live specifically.  In the New Testament, Hebrews 1:1-2 tells us we are in the last days:  "God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds..."  Last night I read in the Old Testament Law a message to Jews living in these last days in Deuteronomy 4:30-31:  "When you are in distress, and all these things come upon you in the latter days, when you turn to the LORD your God and obey His voice 31 (for the LORD your God is a merciful God), He will not forsake you nor destroy you, nor forget the covenant of your fathers which He swore to them."  If God only intended this passage for the Jews who were under the Law in Moses' day, why would God mention the trouble they would face in the "latter days?"  It is clear God wanted people in the last days to read and believe them.  The verses were for the people in Moses' day, but they are also for people in the latter days - even after Jesus established a New Covenant with His own blood.  Until Jesus returns in power, God extends a gracious opportunity for all people to turn to the LORD and obey His voice.

The New Testament also confirms the valid application of principles in the Law for our lives today.  Paul quoted from the Law in his epistle to the Corinthian church in 1 Corinthians 9:8-10:  "Do I say these things as a mere man? Or does not the law say the same also? 9 For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope."  Without a doubt, Paul says the command in Deuteronomy 25:4 was written for the church, for us today.  As Warren Wiersbe used to say, that command was obviously not written down for oxen, because they can't read!  It is for men!  God certainly cares about oxen, but He cares about people most of all.  In the Law, God laid down a righteous, eternal principle which involved oxen which remains applicable today.

The Law is filled with principles, examples, warnings, and truth completely relevant to our lives today.  Don't be put off by genealogies, words tricky to pronounce, or look at the Law as less important than other scripture.  It has been written for our sakes, and it will endure forever!

21 October 2014

Osmosis or On Purpose?

I was raised in a generation of Christian believers who emphasised the grace of God and I am most grateful.  Looking back, perhaps this strong emphasis was in response to legalism and the error of a works-based salvation.  I remember many times being taught the fruit of the Spirit is a supernatural work of the Holy Spirit within a born-again follower of Jesus Christ.  This is true.  Whilst it is true that striving to do through the flesh what only God can do through the Spirit is futile, the opposite error can creep into the hearts and minds of Christians:  we do not need to be intentional or sometimes take drastic steps in obedience to the Holy Spirit or God's Word.  Paul subjected his flesh under the Holy Spirit as a slave driver, and then he disciplined himself to live a holy life of obedience to God.  I see in Paul an intentional approach that for much of my early walk might be better described as "passive carelessness."  I suspect I'm not the only one.

Inner transformation does not occur without being intentional.  No one is "born-again" by their proximity to Christians, but through an identity received by a conscious decision made to repent and believe in Jesus Christ as LORD and Saviour.  If this is true of our justification, then also our sanctification progresses through intentionally humbling ourselves before God, repenting, obeying, and putting into practice what God is teaching us through His Word.  As convenient as it might be, it is folly to think I will bear fruit for God's glory without any intentional action or effort on my part.  I suppose you could say in my youth I unwittingly ascribed to an "osmosis" model of Christian living.  The New Websters College Dictionary defines osmosis in these ways: "1) the tendency of a solvent to pass through a semipermeable membrane, as the wall of a living cell, into a solution of higher concentration, so as to equalize concentrations on both sides of the membrane; 2) the diffusion of fluids through a membrane or porous partition; 3) an apparently effortless absorption of ideas, feelings, attitudes, etc."

The concept of "Christian osmosis" (though only through looking back can I see it) basically goes like this:  the Holy Spirit living inside of me will make me so holy, loving, and kind that the world will notice a difference.  Into the void of their empty lives the power of the Holy Spirit will flow from my life, and they will be drawn to salvation in Jesus - without me needing to do or say anything practical or intentional.  After all, it is God's work, right?  The problem with the "osmotic" approach to fruitfulness is it is unbiblical.  There is nothing effortless about the Christian walk.  It is a narrow path, an upward call, a battle, something we must intentionally discipline ourselves to faithfully continue.  In 2 Timothy 2, Paul compared the walk of a Christian to a soldier, an athlete competing for the prize, and a farmer who labours in the sun.  It takes time and effort to examine our lives and motives according to scripture.  It is work to deny ourselves, take up our cross daily, and follow Jesus.  It's true we can only do these things through the power of the Holy Spirit, for in our flesh dwells no good thing.  But it's also true that we will not be changed or be fruitful until we make sacrifices and take practical steps to put off the old man, be renewed in the Spirit of our minds, and put on the new man (Ephesians 4:20-24).  If you have any doubts concerning this, read the New Testament.  The fact God has given us grace does not mean He is unworthy of our labour!  There are countless exhortations for us to do things which only God can do, but they won't be done unless we agree and take practical steps to cooperate in submission to the Holy Spirit.

I went to Awanas as a kid and memorised Ephesians 2:8-9.  Because the verses were printed in our workbooks separate from the Bible, it was not until adulthood that I learned and began to put verse 10 into practice!  Many Christians hold fast to an Ephesians 2:8-9 theology, but have not fully embraced an Ephesians 2:8-10 lifestyleEphesians 2:8-10 says, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."  Salvation is a free gift from God Christians receive.  Yet we have been saved for a purpose, created in Christ Jesus for good works.  These works are done only when we submit ourselves to God and walk in them.  Walking (aside from the odd sleepwalker here or there!) is an intentional action.  It involves us struggling to our feet, deciding where we will go, and then putting one foot in front of the other until we reach our destination.  Blessed are those who endure to the end and purposefully perform the good works God has created people to do.

There is nothing passive or osmotic about the Christian walk.  It is a life defined by identity in Christ, intentionality in obedience, and persistence in discipline.  It is a labour of love that is the most fulfilling existence, satisfying beyond comprehension.  Have you entered into the good works God has prepared beforehand for you to walk in?  By His grace and the power of the Holy Spirit, we can!

20 October 2014

Explorer or Pioneer?

I have always been impressed with pioneers who embraced the risk of the unknown and uprooted their family in the hope of a better life.  Many sold their land, packed everything into a wagon, and started a new living from scratch.  It was a hard life, and many of the early pioneers in the States were on their own.  They faced dangers from wild animals, prairie fires, freezing winters, and hacked an existence out of the bush.  I enjoyed reading the Little House on the Prairie book set as a kid, amazed by the diligence of the hard-working Ingalls family.

Something I have been thinking about lately is the relatively recent emphasis on "church planting."  I believe being led by the Spirit is a critical factor in seeking to fulfill your calling.  It is important to examine our personal motives through the lens of scripture.  It is interesting all Christians are called to make disciples, yet I do not see any specific call in the Bible to plant churches.  Paul went spreading the Gospel, sowing the good seed of God's Word, and churches grew out of those divinely inspired efforts.  I do not think his motive was to "plant churches," but individual fellowships grew from disciples being made.  Jesus is the foundation upon whom the church is built.

Sometimes efforts to plant a church before making disciples can presumptuously place the cart before the horse.  The church is in need of pioneers who are willing to invest themselves making disciples in an existing church, family, friends, co-workers, or in people they meet.  I think some church planting could be compared to explorers who are keen to go to distant lands and claim territory for their denomination, church, or even themselves.  Like explorers who land on a beach and claimed  territory with a flag pushed into the sand, people can approach starting a church in the same fashion.  They fire up a website, develop a vision statement, establish a meeting place and schedule, have a faithful  few, but after a short while head off for a new conquest.  History is filled with explorers who became famous, but it is countless unknown men and women who committed themselves to settle who did an enduring work.  Explorers and pioneers had different motives, and so do Christians today.  God can use both, and only God knows our hearts.

Are you willing to be a pioneer for Christ?  You don't even need to leave your church to do so.  Every Christian can follow Jesus make disciples right where we are, and to that end we all ought to labour until God moves us to a new claim.  It won't be our claim, but His.  God will build His church, and what a blessing it is to serve and be part of it.

19 October 2014

Doing Concealed Work

I worked in mechanical insulation for over a decade and have experience in commercial, marine, and industrial applications.  My career was spread across three San Diego companies, and I enjoyed working with many fine men and women of various backgrounds and skill-sets.  As I continued to mature and develop as a skilled tradesman and began running work as a foreman, there were basic qualities I looked for in my crew.  It was pretty simple:  I wanted people to show up on time ready to work, be teachable, work diligently, and finish each task before moving on to the next one.  One of my "pet peeves" was when people started a job - choosing the exposed, easy parts of the task - and leave the difficult or concealed parts unfinished for others to do.  It was never fun discovering I was given a job to complete where someone only partially completed the chilled water or steam.  The pipes were live and far more difficult (and hot and painful if steam!) than if it had been done completely the first time.  Some journeymen relished the job-starting role, and some were the finishers.  For whatever reason, I finished way more jobs than I started!

Every job I have done has parts which are harder than others.  In my trade, there was a phrase to describe people who jumped on the easiest work first:  "gravy grabbers."  Thinking about their own comfort and ease, they quickly took for themselves the easiest jobs and left the hot, tricky, or undesirable spots for others.  I believe serving God is hard work we must work hard at, and a kind of "gravy grabbing" mentality can exist even within the church.  There is certain aspects of ministry or authority which seem to have an appeal - like being a pastor.  Many people all over the world aspire to pulpit ministry, not realising there is a huge difference between preaching and pastoring.  A preacher preaches, but a pastor preaches and also ministers to people as a shepherd does the flock.  A pastor must be hands-on, and much of the role requires dealing with hungry, wayward, sickly, parasite stricken or obstinate sheep - and he has his own faults to reckon with as well!

Being a shepherd is hard work, and to those who are called is a great joy.  It is a great shame when a pastor decides to move on to another flock because people do not seem to be flourishing under his care as he hoped.  People love to see progress.  It makes them feel good about themselves and validates the amount of labour they are doing.  Just like an insulator who loves those long, clear runs of pipe-covering from the convenience of a scissor lift, Christian workers love to see more people coming to the church, more people committing their lives to Christ, physical healings, and expansion of ministry.  Yet when people don't see much "fruit" from their efforts, they grow discourage, even disillusioned.  They decide it's time to "go in a new direction" or "take a new step of faith."  Whilst God may direct you to work in a field for a short or long season, sometimes I believe there is another way to put it when you leave for the wrong reasons:  you are a quitter.  You aren't interested in moving rocks so the ground can be tilled, planted, and harvested years from now.  Some people have itching ears, and others have longing eyes.  They want to see immediate results.  People don't seem to be willing to invest their entire life in working the soil in tough conditions so the next generation will be fruitful.  It may take decades to simply lay a foundation.  Are there any willing to do this?  Or are we a bunch of gravy-grabbers who give up when things are hard?  It was a shame in Jesus' day when a man began planting a vineyard and building a wall only to leave it derelict.  The same tragedy happens in churches all the time.

This morning I read Psalm 66:8-12:  "Oh, bless our God, you peoples! And make the voice of His praise to be heard, 9 Who keeps our soul among the living, and does not allow our feet to be moved. 10 For You, O God, have tested us; You have refined us as silver is refined. 11 You brought us into the net; You laid affliction on our backs. 12 You have caused men to ride over our heads; we went through fire and through water; but You brought us out to rich fulfillment."  Our circumstances are often the crucible God uses both to test and refine us.  Look at what God chooses to do to His people:  he brings them into the net, lays affliction of their backs, causes them to be trampled, puts them through fire and water.  Yet the consolation God brings is greater than any trial or suffering we endure for Christ's sake.  Our human tendency is to try to jump out of the crucible when the fire is put to it.  We won't even go in water because it is too cold, but God throws us in the deep end.

Think about this:  God causes men to ride over our heads!  I have never been trampled by a horse, but it is not at all pleasant.  It is an experience one could describe as shocking, sudden, painful, and something which leaves lasting scars, memories, and injuries.  It is something no sensible person would ever want to happen to them, much less repeat.  God causes men to ride over our heads because it provides Him an opportunity to lift us up, restore and heal us, and make us whole - more whole than we were before!  Sometimes injury, tragedy, even deformity or mutilation is the strange ingredient God uses to complete a person so they might be usable.  We are always looking for an easier test.  We don't want to do the concealed work, but it must be done first.  Jumping from the crucible when the heat is applied means we have failed the test and failed to be completely refined as God desires.

There is a great blessing to those who endure:  Psalm 66:12:  "Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place."  No matter the difficulty or suffering we face in ministry or in this life, God will ultimately bring us through into a wealthy place and rewards.  Those who endure will be richer for it.  There is no place more fulfilling than remaining in the place God and role where He has called you.  Some people think they will be fulfilled when they have a spouse, more money, or a different career.  Some Christians think they will be fulfilled or more satisfied at a different church or to even be the pastor of a church.  But true fulfillment and wealth is not found in any of these things:  it is found only in Jesus Christ and obedience to Him.  Bless our God, you people!  He puts us through fire and water - even causes men to ride over our heads - but brings us forth as refined gold.  How great is the consolation, joy, and peace found in our God  Let's not just start the job, but remain diligent to finish!