29 February 2016

Entrenched or Established?

Years ago our family had a little dachshund named Wendel.  He slept in a kennel inside the house, but the backyard was his domain.  When I mowed the lawn I was able to easily discern where his little paws had been, paths which become well-worn over time as he patrolled the perimeter.  He had a routine of running along the fence, stopping at a point and barking, then heading back on his circuit. Wendel and people alike can be creatures of habit and routine, and even our brains resort to common tracks of thought.  A single word or feeling can place our thinking like a slot car onto a track, destined to circle the same closed loop again and again.  We can become so taken with a particular observation or personal conviction we become entrenched in our thinking and are quite unable (and even unwilling!) to consider another view as equally valid.  Some people's thoughts resemble a simple oval and others are more elaborate with multiple lanes and loops, but the result is the same.  Round and round the slot car goes, but there is no winner in this solitary race.

I don't want to be entrenched in my thinking like a slot car in the track.  When Christians are entrenched in ways of thinking it is far from good.  It is actually tragic.  Taking an informed position in doctrine or having a personal conviction is right and good, but someone who is entrenched in their views resemble a vigilant soldier in a bunker on high alert.  The world is seen through the visage of a paranoid warrior ready to shoot in the direction of a unfamiliar noise in the darkness.  Everyone outside his way of thinking is seen as a significant threat.  He has fortified his position and is prepared for the eventual assault.  He has rations and ammunition enough to outlast his enemy in his cold, concrete dwelling.  His position is primarily defensive and nothing can convince him to lower his guard.  No one can coax him it is safe to venture out to enjoy a bite to eat in the sun.  A person with an entrenched mindset does not listen or consider the truth of what is being said by others but is preoccupied to share the observations of their closed loop.  The slot car on the track may move forward, but in reality it is a dead end.

Now consider the difference between an entrenched viewpoint and one that has been established by the truth of God's Word.  David wrote about a man who delights and meditates on God's law and compared him to a well-established tree in Psalm 1:3:  "He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper."  A tree is a living, growing organism that has strong roots as a foundation - quite a different picture than a musty, cold bunker with guns pointed at all who approach!  With a strong root system which draws water and nutrition from the earth, so a Christian who feeds on God's Word and obeys it will be strengthened, grow, and be fruitful.  New branches of thought, new leaves of personal revelation and application sprout from old truths which are entirely new to a person.  It is not uncommon for Christians at times to place undo emphasis on one doctrine, ignore the implications of others, or have a distorted view of God's Word.  But God in His grace, through biblical truth rightly divided, chops off these branches and new, healthy growth is promoted,  Jesus compared a man who hears His words and does them to a man who built his house upon a rock.  Because the house had been established on a sure foundation who is Christ, he did not need to fear damage from the wind, rain, or flood.

Doctrine does not change, but my understanding of it should.  I should not remain perpetually on a closed loop concerning the implications of a passage, but to let down my guard, admit my knowledge and perspective is severely limited, and there is much for me to learn.  Jesus said He had much to say to His disciples, but they were not able to receive it because the Holy Spirit had not been sent.  I am afraid to say there is much Jesus cannot say to Christians today through His Word or the Holy Spirit because instead of listening we blurt out to finish God's sentences:  we have a closed loop of thinking which is familiar and therefore comfortable.  If someone holds a different slant or perspective on an interpretation people can feel instantly threatened and defensive instead of being willing to be challenged by what the Bible says and means.  There are few things worse than entrenched orthodoxy, for it prevents growth and maturity.  It substitutes increased knowledge for spiritual growth, sacrificing life and sweet fruit in exchange for what A.W. Tozer called a "circular grave."  How good it is for our faith to be growing and fruitful, knowing we are established in Jesus by the Gospel!  Instead of being entrenched in doctrinal debates, having been established by faith in Christ, let us venture out of the bunker and extend peace to all in Christ's name:  ready to listen, and choosing to love.

28 February 2016

Faith In Worship

I love the story of when Jesus was eating dinner in Bethany (Matt. 26:6-13) and Mary came to see Him.  She carried with her a valuable alabaster flask of perfume which some have estimated to be worth a man's wages for a year.  She broke the flask and poured it on the head of Jesus as an act of worship.  True worship must cost the worshipper something.  It will come with the cost of time, money, the sacrifice of other things, and obedience.  Worship is not the singing of songs - though we can worship through songs - but worship of God is acts of adoration by faith for God's glory. Mary's gift was accepted by Jesus, and He said her act would be spoken of wherever the Gospel is preached.

It is not necessary for Christians to burn money or pour out expensive fragrances for our prayers and praises to be accepted by God.  He is not like the idols formed by man's hands which demand much but give nothing.  God has freely provided for us all, and our worship is to be a response to His great goodness and love.  God is seeking people to worship Him in Spirit and in truth, and as we follow the promptings of the Spirit we will deny ourselves, take up our cross daily, and follow Jesus.  God looks for people who believe His Word and will trust Him enough to praise Him in the midst of pain and trials.  It is sweet to praise and thank God when all is well, but it requires faith to praise and thank God from the heart when all seems unwell.  This sacrifice of praise is well-pleasing in the sight of God.  Genuine praise from the depths of pain is a sweet savour before our Saviour.

Our prayers can be a sacrifice of praise we must persevere in.  Jesus told a parable to the end that men ought always to pray and not to faint.  He spoke of a widow who continually pleaded her case before an unjust judge.  Sick of the woman badgering him, the corrupt judge who did not fear God decided to act in the woman's favour to spare himself her entreaties.  Jesus said in Luke 18:6-8, "Then the Lord said, "Hear what the unjust judge said. 7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? 8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?"  God is longsuffering, and love enables us also to suffer long.  There is much singing in churches and many prayers uttered.  But does God find them prompted by faith in Him?  Even in the midst of our suffering we can demonstrate faith in worship and prayer, a commodity more rare and valuable in God's sight than the precious oil poured by Mary upon Jesus.  That is what Jesus commended in Mary:  it was not the monetary value of her sacrifice, but her heart willing to freely give all for Christ's sake.  That is the heart He is looking for.

25 February 2016

The Everlasting Man Lives

I have completed reading The Everlasting Man by G.K. Chesterton and was impressed by his unique insights.  One point he makes strongly in the last chapters is how Christianity is distinct from all other religions and worldviews.  As different as human beings are to plants, so is Jesus Christ and His claims unique from all others.  Jesus did not call people to religion but to life, and this life could only be found in Himself.  His resurrection from the dead is also unique, without parallel in the history of the world.  The fact Jesus did not remain dead and His followers still continue strong in this age of reason is troubling to many.  It has been attacked by atheists, strangled by legalism, debated by scholars, scorned by intellectuals, and discarded by the inoculated.  And yet Christ lives on.  Chesterton wrote, "These people are quite prepared to shed pious and reverential tears over the Sepulchre of the Son of Man; what they are not prepared for is the Son of God walking once more upon the hills of morning."  (Chesterton, G. K. The Everlasting Man. San Francisco: Ignatius, 1925 Reprint. Print. page 258)

Christians have died many deaths, but like our Saviour Jesus Christ Christianity will endure forever with truth, hope, and love.  Chesterton's observations still ring true, and every rational, thinking mind cannot lightly dismiss them.  Like many before him and since, Chesterton is a man who values and speaks truth in a world that does not particularly care for it.  If we value the truth, then we will seek and obtain it at any cost.  And once obtained, we ought to strive to live our lives in light of that singular, objective truth.  Our natural eyes are unable to see it clearly.  Pontius Pilate asked, "What is truth?" when the Way, the Truth, and the Life was standing before Him in the person of Jesus Christ, the man who "broke the backbone of history."  The whole world is flowing downstream, and Christianity alone swims upstream as a testimony of inexhaustible life.  As the song goes, "He lives, He lives.  Christ Jesus lives today!  He walks with me and talks with me along life's narrow way."
'Heaven and earth shall pass away, but my words shall not pass away.'  The civilisation of antiquity was the whole world:  and men no more dreamed of its ending than of the ending of daylight.  They could not imagine another order unless it were in another world.  The civilisation of the world has passed away and those words have not passed away.  In the long night of the Dark Ages feudalism was so familiar a thing that no man could imagine himself without a lord:  and religion was so woven into that network that no man would have believed they could be torn asunder.  Feudalism itself was torn to rags and rotted away in the popular life of the of the true Middle Ages; and the first and freshest power in that new freedom was the old religion.  Feudalism had passed away, and the words did not pas away.  The whole medieval order, in many ways so complete and almost cosmic a home for man, wore out gradually in its turn and here at least it was thought that the words would die.  They went forth across the radiant abyss of the Renaissance and in fifty years were using all its light and learning for new religious foundations, new apologetics, new saints.  It was supposed to have been withered up at last in the dry light of the Age of Reason; it was supposed to have disappeared ultimately in the earthquake of the Age of Revolution.  Science explained it away; and it was still there.  History disinterred it in the past; and it appeared suddenly in the future.  To-day it stands once more in our path; and even as we watch it, it grows.
If our social relations and records retain their continuity, if men really learn to apply reason to the accumulating facts of so crushing a story, it would seem that sooner or later even its enemies, will learn from their incessant and interminable disappointments not to look for anything so simple as its death.  They may continue to war with it, but it will be as they war with nature; as they war with the landscape, as they war with the skies. 'Heaven and earth shall pass away, but my words shall not pass away.'  They will watch for it to stumble, they will watch for it to err, they will no longer watch for it to end.  Insensibly, even unconsciously, they will in their own silent anticipations fulfill the relative terms of that astounding prophecy; they will forget to watch for the mere extinction of what has so often been vainly extinguished; and will learn instinctively to look first for the coming of the comet or the freezing of the star. (Chesterton, G. K. The Everlasting Man. San Francisco: Ignatius, 1925 Reprint. Print. page 260-260)

23 February 2016

Scriptures and Power of God

In my morning Bible reading, a statement by Jesus arrested my attention.  The passage listed occasions when those who doubted and hated Jesus sought to entrap Him in His words.  The Herodians, Pharisees, and Sadducees were groups who attempted to make Jesus look ignorant with their moral dilemmas and hypothetical debates, but they could not stump Jesus.  In response to the Sadducees, who only exposed their ignorance by taking their best shot at Jesus, the KJV rendering of Matthew 22:29 reads, "Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God."  It is ironic how the Sadducees would have claimed extensive knowledge of the scriptures, but Jesus whom they desired to expose as ignorant expressed this of them.  Their lack of belief in things spiritual left them severely hamstrung.  Their doubts left them wanting in both knowledge of the scriptures and experience of God's power.

What struck me as I read the words of Jesus is how the knowledge of the scripture exposes a man to the power of God.  The Bible begins with the matter-of-fact explanation concerning God creating the heavens, earth, and all that is in them in mere days.  God's miraculous power was known by the Egyptians and the Israelites when He visited great plagues upon the land of Egypt.  God delivered His people through the Red Sea, destroyed their enemies, and sustained them in the wilderness.  He provided food daily, supplied water from a rock, and miraculously healed those who were bitten by venemous snakes.  He caused the ground to open up and swallow people whole, and made the walls of Jericho to fall down when the people obeyed God.  Through judges, prophets, kings, and ultimately Jesus Christ, God's power was revealed to all.  It knowing the scripture we can know God's power, and when we are born again through the Gospel the revelation of God's power becomes personally tangible as He transforms us from within and empowers us for God's service.

No matter how I turn the statement of Christ around it shines forth brilliantly like a precious gem.  It can be said of all men we do err; we do make mistakes.  The cause of much of our sin is because we have not brought scripture nor the power of God to bear on our current situation.  It is a matter of perspective.  We have all sinned, but when we are born again we do not need to sin any longer.  God has given us the scriptures to guide us and imbued us with power from on high through the Holy Spirit.  I can say without exception when I sin it is because I have disobeyed the truth of scripture and have refused the power of God.  Often we are deluded by our assumptions, imagining our situation is most peculiar and difficult.  But the righteous, God-fearing perspective obtained through knowledge of the scriptures and walking in the power of God sets us straight.  God's people perish by a lack of knowledge, but even knowledge has its limits.  It is a starting point, not the end.

Our lives are lived worthily when we keep both the scriptures and the power of God in full view.  We Christians tend to lean one way or the other.  When we lose sight of either we will err.  We make a grave mistake when we hold to scripture whilst denying the power of God, or seek after a miraculous display of God's power without the guide of scripture.  It is only through the power of the Holy Spirit we can discern the scripture, and only by the scripture can we test the spirits to see if they are of God.  I am so grateful for Jesus and for His priceless wisdom.  He always knows exactly what I need and how to perfectly communicate truth when I am willing to listen and obey.