The Righteous Key

With the current study of the Gospel of Luke at Calvary Chapel Sydney, I have been reminded of the importance to refrain from "spiritualising" scripture and especially parables.  This happens when we move away from the plain meaning of the text to create an allegory.  Spiritualising makes scriptural interpretation bow to arbitrary keys inserted to supposedly unlock hidden truth.  Try to use the incorrect key on a security door on a house and you will be denied entry, but using the incorrect key to allegedly unlock a parable has led to misinterpretation and wrong application.  I am not suggesting there is only one correct interpretation or application of a particular passage:  my intent is to warn against the error of spiritualising parables, a practise that is more common than one may think.

We are blessed many parables include an explanation from Jesus Himself.  The Parable of the Sower is one of the most famous as it is referenced in the Gospel accounts of Matthew, Mark, and Luke.  Without the explanation of Jesus we would be left to guess what the seed, birds, and different soils represent.  In Mark 4 Jesus provided keys to understand the significance of these aspects:  the seed is the word of God, the birds that ate seed on the footpath is the devil who steals the Word away, and the shallow, weed stricken, and good soils represent the conditions of the hearts of hearers to receive the word and be fruitful.  Because a key works on one lock it does not necessary fit another.  For instance, not every time seed is referenced in a parable it is God's Word, nor does it mean birds in parables always allude to satanic influence.

Proof of this is seen in Matthew 13.  Directly after the Parable of the Sower Jesus taught using the Parable of the Wheat and Tares and explained it.  In this parable a man sowed good seed in his field yet during the night an enemy came and sabotaged his efforts by planting tares--a weed that has no nutritional value and to the undiscerning eye looks like wheat.  While the explanation of the sower remains the same, the seed in this parable means something different than before.  In response to the request of His disciples Matthew 13:37-39 tells us, "He answered and said to them: "He who sows the good seed is the Son of Man. ³⁸ The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. ³⁹ The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels."  In this parable the good seeds are the "sons of the kingdom."  If we assume the seed was God's word we would misinterpret what Jesus said.  The logic follows we would be wrong to assume every time birds were referenced in a parable they allude to Satan.  We must take great care not to assume or suppose because when we do--not being God and His ways being higher than ours--we can be wrong.  And in the case of those who teach, we can lead others astray.

Parables are examples from the natural world used to teach spiritual truth to those who hear believing, and the same conceals truth from unbelievers.  Each parable stands on its own merit and the explanation of Jesus--coupled with the context--aids us in rightly interpreting and understanding them.  It is true that some parables are not explained by Jesus and thankfully we are not without the context or the ability to cross-reference passages to see what circumstances prompted a parable, who Jesus was speaking to, or why He said what He did like in Luke 18:9:  "Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others..."  Through the entire testimony of scripture with the aid of the Holy Spirit there can be a variety of correct interpretations and great latitude for personal application.  Jesus is able to open our understanding to comprehend the scriptures (Luke 24:45), and may we learn to rightly divide them for His glory.  LORD, teach us to prepare our hearts to receive your Word that we might be fruitful.