Hearts Turned to God

I read a passage of Scripture recently that reminded me of trips I have taken to Cambodia with a medical team to share the love of Jesus.  It is a land filled with images, pagodas, and many households have a spirit house in the yard with offerings.  God distinguished Himself from all other idols, the works of the hands of man.  God said to His people in Deuteronomy 32:35-38:  "Vengeance is Mine, and recompense; their foot shall slip in due time; for the day of their calamity is at hand, and the things to come hasten upon them.' ³⁶ "For the LORD will judge His people and have compassion on His servants, when He sees that their power is gone, and there is no one remaining, bond or free. ³⁷ He will say: 'Where are their gods, the rock in which they sought refuge? ³⁸ Who ate the fat of their sacrifices, and drank the wine of their drink offering? Let them rise and help you, and be your refuge."

While idols made of wood and stone could not move, speak or do anything, God is the creator who does everything.  He is able to take vengeance and bring calamity upon His enemies; He will judge His people, have compassion on His servants, is a help and refuge for His people.  False gods, on the other hand, are not able to do any of these things.  God asked, "Who ate the fat of their sacrifices, and drank the wine of their drink offerings?"  This saying struck me.  When people provide an offering of food, money, or wine for their idol, the food is not eaten, the money is not spent and the wine sits without being touched.  The flies, ants, roaches or rats attracted to the food can do far more than the dumb idol that sits there mute and motionless.

In contrast to these idols made by craftsmen, God on many occasions in Scripture received offerings by fire from heaven.  One of the most famous occasions was when Elijah the prophet challenged the prophets of Baal to go to Mount Carmel and prove if Baal or the God of Israel was the true God once and for all.  The rules were simple:  build an altar, cut the wood, place the sacrifice on it, and the deity which received the offering with fire from heaven is the winner.  The people watched with interest as the many priests of Baal cried out to their god and even cut themselves to draw his attention.  This went on for many hours, and nothing happened.  Elijah built the altar according to God's design, prepared the bull for the offering and then directed water to be poured all over the altar, wood and sacrifice.  The water pooled and filled a trench that had been dug around it.

1 Kings 18:36-39 tells us, "And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, "LORD God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. ³⁷ Hear me, O LORD, hear me, that this people may know that You are the LORD God, and that You have turned their hearts back to You again." ³⁸ Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. ³⁹ Now when all the people saw it, they fell on their faces; and they said, "The LORD, He is God! The LORD, He is God!"  In response to a couple sentences in prayer by faith in God, the LORD consumed the offering with fire from heaven.  This showed beyond a doubt the God of Israel is the LORD, the God who alone is worthy of worship, adoration and trust.

The God who is able to receive sacrifices is also able to take vengeance upon His enemies, help His servants and be our refuge.  The Gospels show that God is also able to provide Himself as a sacrifice for sin, for God came to earth in the Person of Jesus Christ and gave His life down as a ransom for many.  Jesus laid down His life and raised it up again--showing He alone has power to forgive sins and grant eternal life to all who trust in Him.  When we have no strength or power, we can rest assured of God's help and comfort.  Because our LORD is God, let us praise and worship Him with thanksgiving as we offer ourselves as living sacrifices to Him.  May the LORD turn our hearts back to Him again.

Doing Violence to Words

As one who reads, teaches and loves God's word, I appreciate the precision and impact of words to effectively communicate with others.  For a long time I have made it a regular practice to observe the way people use words and the intended meaning behind them.  During my lifetime I have seen words come and go as they fall out of favour.  I have observed the definitions of words morph and change over time.  While I am all for biblical translations in a modern language people can understand, I am also cognisant simplifying words is like adding water to stew.  At some stage words can be so watered down we can hardly recognise the soupy mixture we are swallowing.

God exposed the sins of His people in Zephaniah 3:4:  "Her prophets are insolent, treacherous people; her priests have polluted the sanctuary, they have done violence to the law."  The prophets and priests in Jerusalem were guilty of breaking the Law of Moses--doing violence to it by their perverse justifications and oral traditions.  At times I have heard people do violence to God's word by pulling verses out of context, and people also do violence to the English language to advance their own agenda.  Today I read an article that termed corporal punishment as violence that should be outlawed, and this is certainly not an accurate representation of the facts.  While abuse has certainly occurred under the guise of corporal punishment or discipline, the foray into criminal behaviour that injures children should in no way disparage Bible-based disciplinary methods.

In his 1828 Dictionary, Webster defined "violence" in this way (condensed):  "Physical force; strength of action or motion; 2. Moral force; vehemence; 3. Outrage; unjust force; 4. Eagerness; vehemence. 5. Injury; infringement; 6. Injury; hurt; 7. Ravishment; rape."  This description shows violence is far more than physical action or moral force:  it is unjust, vehement, intended to injure, humiliate and subjugate.  Violence does not provide any allowance for the love of others, the fear of God or having constructive purpose aside from inflicting intentional harm.  There are those who sadly have suffered violence at the hands of people closest to them, but to say corporal discipline cannot be administered humbly, consistently, and in an age-appropriate manner is misguided.  Discipline may sting, but it does not mean anyone was injured.  Parents who fear God and know they will be judged by Him are led to have self-control, compassion and mercy in all they say and do as they rear their children.

Proverbs 13:24 says, "He who spares his rod hates his son, but he who loves him disciplines him promptly."  Parents who discipline their children in a God-honouring way are looking out for the well-being of their children presently with an eye on their future.  It must be love that guides our hands in discipline--never anger, wrath, malice or bitterness.  While the flesh quickly and easily lashes out to assert self, love is longsuffering and moves carefully with the good of others in mind.  Devoid of God's love, discipline at the mercy of easily offended flesh can quickly cross the boundary into sin.  As God's people, let us ensure we never venture towards violence in our relationships with anyone because we are guided by God's love for us.

The Giver is Greater Than the Gift

"Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning."

James 1:17

Our lives and all we have is a gift from God, and God is infinitely greater than His gifts.  Our flesh is prone to love the gift more than the giver because we naturally treasure ourselves over all others.  When Jesus gave 10 lepers the gift of cleansing and restoration to family and society because they cried out to Him, only one of them returned to even give thanks.  They were pleased to receive cleansing and go their own way, but a Samaritan among them recognised the greatness of Jesus who cleansed him and glorified God with thanks.

During my life I have been blessed to receive many gifts from loving, thoughtful and generous people.  I don't know that anyone has been more blessed than me by God's grace shown through immediate and extended family, friends and the body of Christ, the church.  In some cases, I received tools and possessions from my grandfathers and my dad before they passed away.  The generous gifts they gave me--even the intangible ones--cannot compare with them as people.  Having them around would be more precious and valuable than antique tools and rare artefacts that sit in my garage or on a shelf.  It is easy to see people we love are far greater than any gift they could give, even as the altar is greater than a gift offered on it.

In the parable Jesus told of the prodigal son, it could be said the younger son who demanded his inheritance loved the monetary gift more than his father who granted his request.  In the story, the wayward son had the opportunity to return to his father after he wasted his inheritance, and this is the opportunity God extends to all people as long as we live on earth.  The temporal things God gives us can be wasted, stolen or be parted from us, yet we can return to the LORD who was, is and will always be.  God who has given us life on earth provides the promise of eternal life to all who trust in Him, and His presence is a most generous gift which will never be withdrawn from His redeemed, beloved children.

The gifts which can mean so much to us were all provided by a giver who ought to be more precious and valued in our eyes than anything we have received.  The greatest of all givers is God, for every good and perfect gift is from Him--and He never changes.  I have with gratitude received gifts from people I have not spoken to in years because it seems their view of me has changed for whatever reason; evidently our relationship is not close as it once was.  But God is never far from those who seek Him, for Jesus has promised He will never leave or forsake us.  The giver is greater than the gift, and may we continue to return to God with thankful hearts for all He gives.

Embrace Being Changed

God has put in human beings a thirst for knowledge and understanding.  As little children grow they begin to ask questions about everything and love to learn, drinking in everything they see and hear.  When children are at an appropriate age, given their physical and social development, they often undertake formal schooling.  At some point, the marks students receive and doing what is required to pass a class begins to overshadow the joy of learning--especially when the information in a course seems irrelevant, has little immediate benefit, or is difficult to understand.

As a student in school, when I struggled to understand maths concepts I would look at examples and try to mimic them; I turned to the back of the book to find the correct answer and work backwards to see how to arrive at that solution.  I approached the teacher and fellow classmates for more information and details to better understand.  I dug into textbooks (in days before the internet) and asked questions because I wanted to know how to find the correct answer.  It wasn't because I had a burning desire to be competent in calculus, but because I needed to pass the class.  I wasn't interested in personal enrichment, gaining knowledge I would use in a career, or to claw my way out of ignorance:  I wanted to pass the class and move on.

I have observed we can have a similar approach concerning spiritual matters.  Sometimes we are content to be told what to believe without having to think or examine ourselves according to God's word.  We simply desire the security and comfort that comes from believing we know what is true and right.  We look for an answer to our question to support our beliefs, to show others they are wrong, or to validate or justify our practices.  We may not be interested or willing to learn to change at all!  But God is wise to give us His word, the Holy Spirit, and to connect us with fellow believers in a world that is contrary to God so we might learn, grow in understanding, be further refined and fruitful.  While we are seeking a formula to follow so we can arrive at our preferred end, God works to transform us from the inside out and make us more like Him.

As students we were told to correct our own papers that were written in pencil.  There was always a temptation to rub out the wrong answer and change it to right one when it is we who needed correction and changing.  When God tests us, it often isn't a test we pass or fail:  God's tests are meant to refine and purify us, to expose our sin to us so we will repent.  We can be so focused on being told what to do or believe we neglect seeking God for His sake and embracing our personal sanctification.  While we are looking for a checklist of spiritual disciplines like chores to do so we can move on from them, as God would have us continue to rely upon Him, abide in and follow Him.  God is doing a work in our hearts by His grace and He impacts our entire lives presently and our future.  Jesus did not always give easy answers, but He bids us to take His yoke upon us (which is easy and light!) and learn of Him, for in Him we find rest for our souls.

Context That Compliments

It is vital to keep the big picture in mind when we read, interpret and apply Scripture.  Many well-meaning people can be led astray from sound doctrine when they deviate from the immediate context of passages, cherry-pick phrases or view a verse as standing alone when the accurate interpretation is supported by verses around it.  Because the entire Bible is God's word, no verse stands alone as an outlier.  What can seem contradictory at first glance may be complimentary after consideration.  Understanding the immediate context and to whom the book originally was directed can aid us in rightly dividing God's word and living our lives according to His truth.

An example of this is seen in the book of Jeremiah.  Through the prophet, God spoke pointed words to His people and foretold of coming judgment He would bring upon them for their sin they refused to acknowledge or repent of.  He asked in Jeremiah 7:9-10:  "Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, ¹⁰ and then come and stand before Me in this house which is called by My name, and say, 'We are delivered to do all these abominations'?"  Did God deliver His people from slavery in Egypt to remain slaves of sin?  Did He bring them into a good land so they could justify what the LORD deemed abominable?  God forbid.

Later in this section God said to Jeremiah in Jeremiah 7:16:  "Therefore do not pray for this people, nor lift up a cry or prayer for them, nor make intercession to Me; for I will not hear you."  If we read this verse on its own, we might think it falls to us to judge if people are worthy of being prayed for, and we should not pray for people who are in sin--but this would be a very bad interpretation as it violates what God says in other places in the Bible.  For instance, when Jesus was being crucified, He interceded on behalf of the Romans who crucified Him and even the Jews who mocked Him:  "Father, forgive them, for they know not what they do."  Paul said it is God's will we pray for everyone in 1 Timothy 2:1-4:  "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. ³ For this is good and acceptable in the sight of God our Savior, ⁴ who desires all men to be saved and to come to the knowledge of the truth."

It is not difficult to reconcile the command not to pray for the inhabitants of Jerusalem though it is God's will for all people to be prayed for and saved.  The problem was, Jeremiah's hearers refused to heed God's warnings or repent of their sin.  The judgment God would bring upon His people would not be turned away by the prayer and intercession of God-fearing people, for their continuance in sin meant their judgment was set in stone.  If they would be broken and repent of their sin, the commandment to destroy could also be broken.  In the case of God's people in Judea, what was needed was contrite hearts and repentance of sin before God, and God would not force their will.  Praying for ourselves and others--knowing God hears us and answers--is to be our rule of life as Christians because this is God's will.  The Jeremiah 7 passage in no way prohibits us praying for others, but it reveals when the iniquity of people is full, intercessory prayer on their behalf will not benefit them.

Withheld From Sinning

If you ever feel you were not given the credit you deserve, just imagine how often this happens concerning God!  I am confident He is often not given any credit when He deserves it, and He is blamed when He only is righteous, holy and just.

As I read the Bible recently, I came across the passage where Sarah, at Abraham's request, deceived Abimelek king of Gerar that Sarah was his sister--and not his wife.  Abraham believed Sarah's attractive appearance put his life in jeopardy as her husband, that unscrupulous men would kill him to have her.  This ruse actually put Sarah's sexual purity at risk, for Abimelek--believing Sarah was Abraham's sister--had her brought to live with him.

The LORD God spoke to Abimelek in a dream and told him he was as good as a dead man, because the woman he had taken was married.  Abimelek had not gone near her, and protested he was completely unaware of her married status.  He insisted he did not have any sinister, adulterous motives.  Genesis 20:6 reads, "And God said to him in a dream, "Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her."  Abimelech credited himself for being a man of integrity and honour, yet God revealed He was the one who prevented Abimelech from sinning against God.

This made me consider:  I wonder how many times God intervened to keep me from sinning.  Well, it is safe to say every time I consciously or unwittingly did not sin, it was by God's power and grace.  Can we stop sinning by our willpower or strength when we cannot even cleanse our hearts and minds from sinful desires?  Abimelek was prevented from sinning by God, and it follows God can do the same for us.  We cannot blame God should we sin, for God never tempts anyone to sin as James 1:13-14 says:  "Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. ¹⁴ But each one is tempted when he is drawn away by his own desires and enticed."

How blessed we are the all-powerful God is never tempted by sin, is able to cleanse us from sin and keep us from sinning as well.  Let us praise and worship our awesome God who is pure and holy in all His ways, who declares us righteous by grace through faith in Him.  To be free of the oppressive power and eternal punishment for sin is a wonderful gift of God we may not appreciate as much as we should.

Fully Convinced

"One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."

Romans 14:5

As I continue to learn and understand more concerning God and His word, my grasp of theology has improved.  I have a much better idea why I believe what I do, having been convinced by the word of God, sound teaching, study and seeking the LORD in fellowship with Christians.  At a Bible study recently I heard quite a different perspective from mine, and it has been profitable to prompt people to seek the LORD and read His word to see where they stand.  God holds each of us responsible to know why we believe what we believe, and He patiently allows us time to grow and mature.  We should resist the temptation to tell people what to believe but explain what the Bible says.  This will help their faith to be founded in Scripture rather than in a study leader.

There are many essential doctrines Christians ought not budge on, especially concerning the deity of Christ and the message of the Gospel.  There is room, however, for people to have their own convictions and interpretations of Scripture that may differ from others.  Some churches in the same denomination may have a culture and approach that is quite distinct from one another, and this reflects the diversity within each one church fellowship in regards to individuals.  In God's wisdom He has seen fit to unite people by faith in Christ and the Holy Spirit in His body the church, people who have different gifts, perspectives and convictions.  It follows that at any given time, we are at different places on our journey in spiritual maturity and understanding--and we ought to be patient with others as God (and others!) has been patient with us.

It shows maturity when Christians can express different convictions without being divisive.  Knowing we hold a different view does not mean we ought to hammer away on others to change their minds by force.  Rather, we ought to look to the LORD and rejoice in all we share in common in Christ.  When I was a kid, I was a San Diego Chargers fan and my brother liked the Chicago Bears.  There was no confusion at all concerning where we stood, and we did not quarrel over which team was better; we did not taunt each another if the team the others supported came last.  We were still brothers who loved each other, and that was more important than our differences.  While sound theology is far more important than the team one supports, in the body of Christ we can stoop to the level of immature children by mocking one another for having a different view.  The person with a better understanding of Scripture can show less maturity and love by sowing discord concerning a Christian who was like Apollos who lacked understanding until the way was explained more perfectly.

Paul urged in 2 Timothy 4:1-2:  "I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: ² preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching."  In our preaching, teaching and conversing with others, our aim should not to be to take shots at others with different views but to hold forth the word of God rightly divided, being patient with others who still need convincing concerning sound doctrines that took us years to grasp.  We might never be on the same page with others concerning their eschatological position or a great many other subjects, but we can walk in love and give grace as we stand on the word of God, knowing what we believe and why.  Paul wasn't pedantic about personal convictions God has given us freedom in believing, and we ought to extend this grace to others as well.  We should be fully convinced to love one another no matter what.

The Moving Miracles

Recently I was reminded of God's grace towards me many years ago when men from church and I helped someone move house.  There was a lot to move into the big truck before we headed to the new residence.  As we were loading boxes and furniture, the owner pulled us aside and asked us to be very careful with a particular piece of bedroom furniture:  a chest of drawers with a large mirror.  Apparently it had been passed down through generations and he urged us to take every precaution.  "I won't be upset if anything breaks--except for this," he said.  We assured him we would be as careful as possible.

Night had long since fallen when we arrived at the new place and quickly began to haul the belongings into the garage.  Due to the late hour (with midnight rapidly approaching) we did not have time to stage every piece of furniture in each room but piled everything into the garage.  The large truck had a hydraulic Tommy Lift that made the removal of items easier--but also more dangerous in the dim conditions for volunteer movers.  One of the workers who rode the Tommy Lift up somehow found his foot pinched when the deck reached the highest point.  After a loud yell and jumping around a few times, amazingly he did not suffer an injury or even damage his shoe.  That was a relief.

It was not long before God's grace was shown to our crew and the homeowner when the unthinkable happened.  I remember so clearly looking up to see the prized mirror, well out of reach and in slow motion, move away from the wall and accelerate quickly to the steel floor of the truck.  Nothing could be done.  It fell with a loud bang and we all looked at each other in disbelief, for we all heard how important it was to be careful with the mirror and dresser.  I have no idea how it fell because no one was in the truck at the time, but it fell.  We winced as we slowly raised the mirror from the deck, expecting the worst:  we were shocked when the mirror and wooden frame was found to be intact without a scratch!  We were overwhelmed with gratitude God miraculously preserved our bodies and precious cargo, even though our efforts were sloppy.

After all these years, I continue to marvel over the grace of God demonstrated to us during that move.  God's goodness to me didn't stop there, for I arrived home after 1 AM and needed to rise in a matter of hours to go to work a full day in construction.  As the LORD enabled Elijah to outrun the chariot of Ahab, God gave me strength for the day despite lack of sleep.  How good it is to reflect upon God's grace, miraculous power and goodness towards His people in the Bible as well as in our lives.  He has provided each of His people a testimony of His salvation, and may we never take His grace for granted.  As the LORD revealed to Paul, His grace is sufficient for us and His strength made perfect in our weakness (2 Cor. 12:9).  Even when we imagined ourselves sufficient for the task, God made it plain the job was only done by His grace.  We didn't even need a broken foot or shattered mirror to learn this invaluable lesson.

Unclean and Clean

In the Law of Moses, God made a clear distinction between the clean and unclean.  He told the Hebrews which animals were clean to eat and ones they were to avoid eating--as they were unclean to them.  God also described many physical conditions or situations where a person was deemed unclean, and then outlined what was required for them to be ceremonially clean.  This perspective often governed the outlook of God's people, even those like King Saul who did not always honour or obey God.  When David's seat was empty during a feast, Saul said to himself, "Something has happened to him; surely he is unclean." (1 Sam. 20:26)

While some uncleanness was dealt with by washing in water and remaining unclean until evening, there were other conditions that left a person perpetually unclean--like leprosy.  Leviticus 13:45-46 says, "Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, 'Unclean! Unclean!' ⁴⁶ He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp."  Touching a person, dead body or any item that was unclean would render the one who touched it unclean.  Job correctly mused in Job 14:4:  "Who can bring a clean thing out of an unclean? No one!"  God spoke to the priests and Levites in Isaiah 52:11:  "Depart! Depart! Go out from there, touch no unclean thing; go out from the midst of her, be clean, you who bear the vessels of the LORD."

Perhaps it is verses like these that led people to think "cleanliness was next to godliness."  What this cliche has very wrong is only God can cleanse what is unclean, and He is faithful to do this by His grace.  Our righteousness is not obtained by the foods we eat or avoid, nor are we cleaned by washing our bodies or hands in water.  Nightfall does not cleanse or make us pure in God's sight.  What is truly wonderful is Jesus--who alone is righteous, pure and holy--came to seek and save the lost, to cleanse the unclean, to raise the spiritually dead and give them eternal live, and adopt aliens of God's kingdom as children of God.  Jesus went to unclean, ostricised lepers whom people avoided like the plague, and He touched them without becoming unclean--having miraculously cleansed them.  He reached out and touched bodies of dead people who came to life, for Jesus remains pure and is able to cleanse those who were unclean by sin.

Matthew 8:1-4 reads, "When He had come down from the mountain, great multitudes followed Him. ² And behold, a leper came and worshiped Him, saying, "Lord, if You are willing, You can make me clean." ³ Then Jesus put out His hand and touched him, saying, "I am willing; be cleansed." Immediately his leprosy was cleansed. ⁴ And Jesus said to him, "See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."  Leviticus 14 is a long chapter that outlines the elaborate ceremony required after a leper was cleansed of leprosy.  Jesus is able and willing to cleanse anyone who comes to Him of any uncleanness, and He has done so by His blood shed for us on the cross.  May our lives be a testimony of Christ by denying ungodly lusts and living soberly, righteously and godly in this present age, redeemed from all iniquity (Titus 2:11-14).  It is our reasonable service we present ourselves as living sacrifices to Christ who has cleansed us from all sin and uncleanness.

God Has Chosen Us

Years ago we enjoyed an annual Easter family tradition of an egg hunt at my grandparent's home.  This epic hunt required a lot of preparation and expense to buy and fill the plastic eggs--not to mention hiding them so well.  The "silver" and prized "golden" egg were always expertly hidden on an acre of property, and there could be a lull of more than 15 minutes when no eggs were found as the search area was whittled down to find that elusive golden egg.  As an adult it was fun observing the children (including my own) look around for hidden treasures, and I discovered some children (not my own) quickly grew impatient and complained when they weren't easily finding eggs.  They snatched eggs that lay in full view on the grass and quickly moved on for more.  When finding eggs meant moving grass or pushing past a prickly pine tree or crawling near a cactus, they begged to be told where the best eggs were.  In our family hunts, this sort of seeker never found the prized eggs.

The discouragement in children who are not easily finding eggs can at times bear a resemblance to what Christians can experience.  I have met many believers who are disappointed when they have sought a particular spiritual gift but have yet to operate in it.  Some feel left out because they are not aware of God's calling upon their lives, and want someone to tell them what to do or say--a formula to follow--to obtain what they are looking for.  Discouragement will come when we prioritise the search for a gift rather seeking the Giver, and we choose disappointment in pursuing a call rather than Christ who calls us.  Spiritual gifts and callings are not like eggs that contain a special prize we hold in our hands, but they are the divine fruit of our relationship with God who holds us.  As we are not our own, having been bought with a price, our spiritual fruitfulness, gifts and call are not primarily for our feelings of fulfillment but God's glory.

In his book The Call, Os Guinness made an excellent observation how being called by God "subverts the deadly modern idolatry of choice":

"Choice in modern life is central, powerful, unquestioned, and enshrined in how we think and all we do--so much so that it cannot be undermined merely by an appeal to another choice.  Choice for modern people is a right that overwhelms both responsibility and rationality...Arguments against choice need to recognize the special, godlike power of choice.  But ultimately only one thing can conquer choice--being chosen.  Thus, for followers of Christ, calling neutralizes the fundamental poison of choice in modern life.  "I have chosen you," Jesus said, "you have not chosen me."  We are not our own; we have been bought with a price.  We have no rights, only responsibilities.  Following Christ is not our initiative, merely our response, in obedience.  Nothing works better to debunk the pretensions of choices than a conviction of calling.  Once we have been called, we literally "have no choice." (Guinness, Os. The Call: Finding and Fulfilling the Central Purpose of Your Life. Thomas Nelson, 2003. Page 167)

It is good to realise choice can be idolised, and really this modern luxury is an extension of the ancient tendency to idolise ourselves.  We can be moved to seek a particular gift or calling because of how it could benefit us.  By God's grace disappointment and disillusionment by our preferences not being met can be the means God employs to draw us to Himself, to begin to know and understand God--and have our eyes opened to better recognise how much we need Him.  To be chosen and called by God is wonderful, and to know Him is greater than unlocking a new ability that will someday pass away.  While the focus in our family Easter egg hunt was finding eggs, the real treasure was those loving, generous women who made the effort to prepare, spend and oversee the event.  As we continue on our pilgrimage of faith in Jesus, may God open our eyes to see when we have been searching for and prioritising gifts over the Giver, a calling over the Caller, or our choices rather than God who chose us.

Who God Delights In

I have been greatly encouraged by Jeremiah 9:23-24 which reads:  "Thus says the LORD: "Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; ²⁴ but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight," says the LORD."  It is an awesome privilege God has made Himself known to mankind, and we have tasted and see our LORD is good.  He doesn't promise much but deliver little like a politician who is hamstrung by monetary limitations, the party in power, a desire to please special interest groups or avoid offence.  The almighty, living God of Israel is sovereign over all nations, the Creator of heaven and earth--and delights to exercise lovingkindness, judgment and righteousness in the earth.

Politicians are amazingly deft at dodging direct questions and hammering away at rehearsed talking points to take control of a conversation.  The public rarely ever has the opportunity to know anything for certain about those in governance in Australia, for what is said in front of the press is never anything personal.  As public servants in a parliamentary democracy, those serving in parliament are at the mercy of their party, constituents and need to secure the most votes in the upcoming election to retain their seat or stay in power.  God is pleased to tell everyone that He delights in lovingkindness, judgment and righteousness--the very things He exercises continually.  He told Moses, "I AM WHO I AM," and God will forever delight in everything He delights in today.

Rather than glorying in our knowledge, wisdom, might or wealth, God said people ought to glory in knowing and understanding Him.  For those who have come to know and understand God through faith in Jesus Christ, He is truly the delight of our lives.  While it may seem these things God delights in are exceedingly rare in the world (as they are not of this world), we see them all converge at once in the person of Jesus Christ who personified love, wise judgment and righteousness.  It was a demonstration of God's love when Jesus laid down His life to atone for sinners on the cross (Romans 5:8), God's justice was satisfied with His shed blood (1 John 1:9), and Jesus became righteousness for us (1 Corinthians 1:30-31).  Lovingkindness, judgment and righteousness did not dissipate when Jesus ascended alive into heaven, as these qualities have continued to be spread abroad by God's children through the Gospel.

Having been filled with the Holy Spirit, Christians are among those through whom God's lovingkindness, judgment and righteousness are exercised.  How blessed we are to understand and know God, to be strengthened and enabled to do what pleases God as the life of Christ is lived through us.  Our flesh is always inclined to glory in what is not God, to be pleased by our abilities, accomplishments and possessions, yet Jesus Christ has taught us the best way to live.  Rather than being anxious over all we seem to lack, Jesus said in Matthew 6:33:  "But seek first the kingdom of God and His righteousness, and all these things shall be added to you."  Those who deal truly are God's delight, and may Psalm 119:16 be a true reflection of God's people:  "I will delight myself in Your statutes; I will not forget Your word."

Revive Us Again

When discussing passages from the Bible or theology, it is important to define key terms.  There are many common words and phrases which mean different things to different people.  I have found "revival" to be one of those words.  A casual browse through the Strong's Concordance also shows how one particular Hebrew or Greek word has been translated into a variety of words.  The context of a word is helpful--along with other passages in the Bible that employ the same word--to better grasp the intended meaning.

During a recent Bible study at church, we briefly discussed Psalm 85:6:  "Will You not revive us again, that Your people may rejoice in You?"  The psalmist asked God to revive him and all God's people spiritually to the end they would rejoice in God.  He astutely realised God's people need God's spiritual empowerment to respond to God as we ought.  As the fire consumes wood in the fireplace, gravity causes logs to settle further into the grate and smoulder in the ash.  The person who intentionally started the fire will need to adjust the logs with a poker and add additional wood with gaps so oxygen will cause the fire to blaze up again.  God who gave us life on earth also provides eternal life by the Gospel, and having been born again we need God to revive us continually by His Spirit.

Even as fire is lit upon a hearth for a purpose--for instance to supply heat for a home, to boil stew or to toast marshmallows--the psalmist connected being revived again by God with rejoicing in Him.  This is one of many purposes God revives His people to the end He would be glorified and His people edified, strengthened, encouraged and made spiritually fruitful.  Some Christians I have met have a different view of revival than the psalmist, focused primarily on what they desire to see in other people, a church or a city:  more people coming to church, more interest in spiritual things, an widespread "awakening" like historical moves of the Holy Spirit in "revival meetings" long ago.  There can be a desire for this sort of revival in others which we see no need for in ourselves.  And what can follow is unless our arbitrary, grandiose concept of "revival" is realised, people who pray to this end can be discouraged that their prayer has gone unanswered.

Like God fills us with the Holy Spirit when we ask Him (Luke 11:13), we can have complete confidence God will revive us again according to our humble request in faith because it is His will for us.  He gave us life and spiritually revived us, but this "revival" will be for His purposes--not to accommodate our romantic spiritual longings.  When we are moved to rejoice in the LORD, especially when our circumstances are difficult and troubling, it is evidence of the Holy Spirit at work in and through our lives.  God has revived us many times when we despaired, wandered away, forgot about God and His promises simply because He is good and faithful:  won't He also revive us when we ask Him to the end we would rejoice in Him?  Isn't He worthy of our praise and thanks always?  It is clearly God's will we would rejoice in Him as Paul urged believers in Philippians 4:4:  "Rejoice in the Lord always. Again I will say, rejoice!"  Let us thank God for reviving us again, for He has done so more times that we have given Him credit.

The Real Thing

Having watched a lot of sport over the years, Hollywood is notorious for missing the mark completely with the depiction of sport.  At times I have wanted to pull my hair out when I see things allowed to occur in a boxing match that would never fly in a professional bout.  Mistakes in small details betray complete ignorance of the rules, basic physics and technique that in my eyes undermines the believability of a film.  Admittedly I am picky, but while zooming in on the ball on a long drive in golf or while playing baseball a home run is launched or a fastball is pitched, the ball should not have topspin in slow motion.  I tend to steer clear of sport-themed movies because I enjoy watching actual sport--not dramas that use sport thematically but have no resemblance to the real thing.  I do like Hoosiers, though (maybe because I never played organised basketball).

The one thing Hollywood historically does as bad or worse than sport is the depiction of pastoral guidance.  Movies can have this thing where a person facing conflict goes into an empty church to sit or pray and has an interaction with a collared minister who is hanging around.  To this day in those scenes I cannot recall one minister direct anyone to Jesus Christ or provide wisdom from God's word.  In Man of Steel the nervous priest asked, "What does your gut tell you?"  The priest in Million Dollar Baby had a more awkward, even bizarre interaction:  "Frankie, I've seen you at Mass almost every day for 23 years. The only person who comes to church that much is the kind who can't forgive himself for something."  After indirectly warning Frankie not to commit murder, the priest simply stood up and walked away.  Either the writers of these scenes have never been to church in their lives, or they have been going to the wrong church.

The Bible gives very different guidance concerning those who find themselves at a crossroads.  Infinitely better than going with our gut Proverbs 3:5-6 says, "Trust in the LORD with all your heart, and lean not on your own understanding; ⁶ in all your ways acknowledge Him, and He shall direct your paths."  Is it guilt that ought to move a person to go to church every day--as if God is not able to forgive sins and justify the souls who repent and trust Him?  The Bible speaks of a woman named Anna who was at the temple in Jerusalem day and night because she was devoted to God in Luke 2:36-37:  "Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity; ³⁷ and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day."  Perhaps if those movie ministers opened their Bibles and considered Christ, they would have spoken wisdom worth heeding--and not judged people poorly because of their devotion.

God is not far away from the soul who seeks Him, for He has spoken plainly in His word and come to earth in the person of Jesus Christ.  The Holy Spirit has been sent to fill every Christian, for these redeemed children of God are now His temple and dwelling place.  Oh, that people would know and understand God!  Would to God all foolish notions (perpetuated by Hollywood or otherwise) be swallowed up by a true relationship with the living God by the power of the Gospel who loves us, is with us, and will never leave or forsake us!  My prayer is if people do indeed wander into a church in a search for God and His wisdom, that they find in me and all God's people genuine love, compassion and grace because we lead every seeker to Jesus.

Loving God's Law

During a morning walk today signs of activity were all around:  the magpies hopping around looking for feed, galahs sailed overhead, and other walkers and joggers were out in force.  The local oval was quiet and serene as the sunrise began to shine over the trees--the silence suddenly broken by the strained grunts of a shirtless man in tiny shorts stretching.  That wasn't the only odd thing that I observed, for as a car drove by a newspaper was hurled from the open window over my head and landed expertly on a driveway.  The resident of that house had already set up a sprinkler to water the turf, and it seemed like the perfect morning to water the grass, enjoy tea or coffee, and browse through the paper.

I find it fascinating how different people's interests and daily activities can be.  One person looks forward to retiring from paid work so they can sleep in late, while another loves rising early to walk or water the lawn.  One person enjoys having a cuppa on the veranda and watching the birds, while another prefers to be indoors and read the paper or the Bible.  By God's grace, I am blessed knowing I do not need to wistfully wait for retirement to look forward to enjoying a retired life because I can enjoy today and every day.  These days I do look forward to rising early for a walk, to read the Bible and pray.  Retirement from paid work cannot offer me a life I cannot have presently, for God and His goodness remains the same.

Yesterday I was struck with the love of the psalmist for God's good commandments, judgments and statutes in Psalm 119.  Psalm 119:46-48 reads, "I will speak of Your testimonies also before kings, and will not be ashamed. ⁴⁷ And I will delight myself in Your commandments, which I love. ⁴⁸ My hands also I will lift up to Your commandments, which I love, and I will meditate on Your statutes."  Speaking for myself, there is not a law in Australia or the United States that I love.  It is far more likely there are laws or ordinances I dislike and disapprove of than laws I love.  When it comes to God's word and laws, however, I can honestly say I do love them because they are of God; they are true, righteous and good.  By the Law is the knowledge of sin, and this reveals our need for a Saviour and pardon.

Is there found in you delight to do God's commandments because you love them?  Do you spend time considering God's statutes?  Are you moved to worship God as you read His commands and judgments?  David meditated on God's Law day and night, and Paul affirmed believers ought to meditate on what is true, noble, just, pure, lovely, of a good report, virtuous and praiseworthy:  doesn't God and all He has said fit this description?  In The Fellowship of the Ring Bilbo famously said, “It’s a dangerous business, Frodo, going out of your door...", and it is an exciting opportunity every time we open God's word to behold the wondrous wisdom of our glorious God and hear Him speak--a blessing I love much more than a walk in the park.

Two or Three Witnesses

The Bible has unexpected encouragement in well-known passages and the more obscure.  I found great encouragement in a passage that is often quoted in part, that Jesus said when two or three are gathered in His name, there He is in the midst of them (Matthew 18:20).  Most often this is said to encourage people who gather at church or in a corporate prayer meeting to emphasise God's faithfulness to be among His people, to hear and answer prayer, to guide and direct those who gather.  This is all true and wonderful.  Yet the context of the passage gives encouragement in circumstances that can be disheartening:  when dealing with conflict among believers and administration of church discipline.

Jesus taught if a believer was offended by another Christian, the offended party was to humbly go and tell him the fault that caused offence with the aim of reconciliation.  If the one who did wrong was unwilling to listen to the concern of the offended party, Jesus said one or two more believers should accompany the next meeting that "in the mouth or two or three witnesses every word may be established" (Matthew 18:16).  This was not a new concept for Jewish Christians, for it was written in the Law in Deuteronomy 19:15:  "One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established."  The one or two who accompanied the first person needed to be convinced the offender had indeed done wrong--not to simply go along as moral support or as a favour for a friend.  The idea held forth is two or three of God's people, having been guided by God's word and Jesus Himself who was among them, were able to discern right from wrong and make sound judgments.

Immediately following this teaching, Peter asked how many times he needed to forgive a sinning brother.  Jesus then spoke a parable where binding and loosing--in context the ascribing of guilt or proclaiming pardon--is illustrated along with two or three witnesses.  Jesus said one servant owed a king a great debt, and he begged to be forgiven.  His king had compassion on him and forgave him the immense sum he owed.  Then he went out and grabbed a fellow servant who owed him a small debt (by comparison), and he was unmoved by the pleadings of his fellow servant for more time:  the man who had been loosed from a great debt had him arrested and thrown into prison.  Matthew 18:31 then illustrated the intercessory action of two or three witnesses:  "So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done."  The king listened to His servants and took action against the wicked servant who had been forgiven much but refused to forgive his fellow servant who begged him.  The king commanded the man who was loosed to be bound and pay back his debt in full, for he showed no compassion to his fellow servant.

Jesus Christ is the KING OF KINGS, and whether we have done wrong or been offended by others we are to humble ourselves before our LORD and one another, knowing we have been loosed from a debt of sin we could never pay.  As the Judge of all the earth Jesus will always do right, and by faith in Him we can submit to our brethren in love, knowing Jesus is in the midst of our gatherings.  Should we be the one who refuses to forgive or stubbornly continues in doing wrong, we should be circumspect and humble because our King is in our midst.  Those who are grieved when they observe injustice, lack of compassion or corruption can come to Jesus Christ in prayer, knowing He will hear and answer.  Just two or three witnesses is sufficient to establish a matter and begin legal proceedings on earth, and the same is true in a spiritual sense concerning matters of offence and discipline among believers.

Repentance as Needed

Yesterday I went on a bushwalk with friends from church on the Ku-ring-gai track to Berowra Train Station and started from the station.  It was a cool morning, and the canopy of trees prevented the light drizzle from soaking us through.  Our small party encountered a couple lyrebirds, heard the wailing of black cockatoos, saw a wallaby, and removed a couple of leeches as we trudged along the 10km track by a creek that seemed more like a river.  By the end of the walk a decent rain began to fall as we hoofed it to our vehicle.  After a slow drive home through traffic, I was pleased to change out of wet clothes (and ensure my prickly feet were leech free!) and relax.

A couple hours later I scratched my side and felt something strange:  a textured, raised area that was not part of me.  I suddenly realised I had picked up a tick that hitched a ride home with me.  Because of the location I wasn't able to see it clearly or grab it with tweezers, and thankfully my son was able to remove the tick.  After close examination of the tick before and after death, it appeared the tick had not drawn any blood.  Then I had a close examination of my body, ensuring there were no additional ticks.  Thankfully all I have to show for the experience is a small welt and what turned out to be an impromptu sermon illustration.

In our church study of the book of Jeremiah, a recurring theme is how God called to His erring people and sent prophets daily to identify sin, urge them to repent and turn to God--yet they were unwilling.  Jesus came preaching repentance and the kingdom of God, and thus repenting of sin should not be viewed as a one-off thing but to be done as needed.  Like children who are filthy from playing in the yard, we might assume one bath a day is enough.  As kids there were days we didn't have a bath; certainly one is enough!  We felt it was too much to ask for us to bathe after a bath though we were sweaty from running and rolled in the grass.  But washing was needed before bed because we were unclean, and this is why bathing usually happened after playing in the yard.  Jesus said we are not only to forgive one who repents 7 times, but 70 times 7.  What we don't always consider is we are the one who need forgiveness over and over because we sin.  When we do wrong, as needed we should confess our sin, repent and do what is right instead.

Galatians 6:1 says, "Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted."  We can be aware of our sinfulness before committing it, and by conviction of the Holy Spirit, God's word and our conscience we can also discover we are sinful in ways we didn't notice before.  As we go through life, we can pick up sinful habits as easily as having a tick latch onto us.  For the sake of our health it is beneficial to remove ticks soon as possible after noticing them, and it is even more important to confess and repent of sin for our spiritual health as needed.  Even as I could not remove the tick myself, we need to willingly expose our sin to the the LORD so sin that clings to us can be removed.  We like to view ourselves as the spiritual ones who seek to meekly see people overtaken in trespasses restored.  We don't always see ourselves as ones needing the help of God and fellow believers to be restored to fellowship due to sin and weights that sap our spiritual vigour.

Knowing there were leeches and ticks on the bushwalk meant thorough examination of the body was important, and realising our fleshly inclination to sin ought to move us to examine our heart, thoughts, motives, words and deeds.  If we will be forgiven of sin we need to repent, and thus we ought to repent of sin as needed--even 490 times a day.

Enter Into Peace

God's thoughts and ways are past finding out, yet He miraculously reveals Himself to those who trust and seek Him.  The Bible is full of revelations from God for people in ancient times as well as today, for God does not change.  His word and wisdom are timeless and will endure forever--even after the heavens and earth pass away.

Today I read a passage that sheds light on God's ways in Isaiah 57:1-2 that we do not naturally consider:  "The righteous perishes, and no man takes it to heart; merciful men are taken away, while no one considers that the righteous is taken away from evil. ² He shall enter into peace; they shall rest in their beds, each one walking in his uprightness."  Though God has created mankind in His image, there is great diversity between each one of us.  We all have bodies with faces, our own personalities and perspectives, and how different they can be from others!  Even as God designed each one of us individually, knitting us together in the wombs of our mothers, God knows when we will be born and the day and hour when we will breathe our last.  God-fearing people have been killed in tragedies, and others died in their beds before tragedy struck.

When we suffer the loss of a godly friend or family member, we can keenly feel the loss.  The prophet Isaiah made the point in his day righteous people perished and they were not mourned.  It never entered into the minds of people the timing of their death was ordained by God to prevent them from experiencing coming judgment for evil.  We see an example of this when the wife of Jeroboam came to the prophet Ahijah to inquire concerning a prognosis for Abijah, her young son who was gravely ill.  Ahijah gave her the bad tidings he was sent to give her in 1 Kings 14:10-13 as a result of Jeroboam's sin:  "...therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone. ¹¹ The dogs shall eat whoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the LORD has spoken!" ¹² Arise therefore, go to your own house. When your feet enter the city, the child shall die. ¹³ And all Israel shall mourn for him and bury him, for he is the only one of Jeroboam who shall come to the grave, because in him there is found something good toward the LORD God of Israel in the house of Jeroboam."

God would bring disaster upon Jeroboam, and in days to come the men of his house would be denied the honour of a burial and memorial.  Their carcasses would be scavenged by dogs and carrion birds--with the exception of young Abijah, whose death would be lamented and he would be buried with royal honour.  Why would he die in his youth?  Not because he would grow up to be a vile person, but God saw in him as a child "something good toward the LORD God of Israel" in all Jeroboam's house.  God knew what He had in this little lad, and when everyone wished for his full recovery God was pleased to bring him home--knowing the great evil that would befall the house of Jeroboam on account of sin.  Those who share the perspective of the apostle Paul who preferred to be absent from the body and to be present with the LORD can gladly welcome God's wisdom, mercy and salvation (in His time and way) when He ushers us into peace in God's presence forever, home at last with our Saviour Jesus Christ.

The death of the body precedes being present with the LORD in eternal glory.  Since our righteousness is in Christ who rose from the dead, though our bodies will die our spirits will live--clothed in a new body that will never see corruption.  It is natural to mourn the loss of a loved one, but we never need mourn the present condition of the redeemed, glorified soul who is finally where they belong:  in peace and rest forever.  What peace we have in Jesus who is our Peace!

The Steward and Young John

Yesterday I leafed through a book by C.S. Lewis titled The Pilgrim's Regress, and it is one of the more clever and thought-provoking allegorical tales he wrote.  Perhaps the most memorable moment for me is when young John is brought to meet the "Steward" (a minister) who spoke concerning the "Landlord" who represents God.  Lewis presents a scene which brilliantly conveys how confusion, hypocrisy and lack of integrity are blights that obscure the Gospel message and the love of God from people.  With supreme focus on behaviour rather than the heart, using fear to control rather than sharing God's love which liberates, it is a masterful presentation of legalistic religion without a relationship with Jesus.  All I can say is, enjoy--and take it to heart so we as Christians do not resemble the Steward to the young Johns in our lives.

"...The Steward lived in a big dark house of stone on the side of the road.  The father and mother went in to talk to the Steward first, and John was left sitting in the hall on a chair so high that his feet did not reach the floor.  There were other chairs in the hall where he could have sat in comfort, but his father had told him that the Steward would be very angry if he did not sit absolutely still and be very good:  and John was beginning to be afraid, so he sat still in the high chair with his feet dangling, and his clothes itching all over him, and his eyes starting out of his head.  After a very long time his parents came back again, looking as if they had been with the doctor, very grave.  Then they said that John must go in and see the Steward too.  And when John came into the room, there was an old man with a red, round face, who was very kind and full of jokes, so that John quite got over his fears, and they had a good talk about fishing tackle and bicycles.  But just when the talk was at its best, the Steward got up and cleared his throat.  He then took down a mask from the wall with a long white beard attached to it and suddenly clapped it on his face, so that his appearance was awful.  And he said, "Now I am going to talk to you about the Landlord.  The Landlord owns all the country, and it is very, very kind of him to allow us to live on it at all--very, very kind.'  He went on repeating 'very kind' in a queer sing-song voice so long that John would have laughed, but that now he was beginning to be frightened again.  The Steward then took down from a peg a big card with small print all over it, and said, 'Here is a list of all the things the Landlord says you must not do.  You'd better look at it.'  So John took the card:  but half the rules seemed to forbid things he had never heard of, and the other half forbade things he was doing every day and could not imagine not doing:  and the number of the rules was so enormous that he felt he could never remember them all.  'I hope,' said the Steward, 'that you have not already broken any of the rules?'  John's heart began to thump, and his eyes bulged more and more, and he was at his wit's end when the Steward took the mask off and looked at John with his real face and said, 'Better tell a lie, old chap, better tell a lie.  Easiest for all concerned,' and popped the mask on his face all in a flash.  John gulped and said quickly, 'Oh, no, sir,'  'That is just as well,' said the Steward through the mask.  "Because, you know, if you did break any of them and the Landlord got to know of it, do you know what he'd do to you?'  'No, sir,' said John:  and the Steward's eyes seemed to be twinkling dreadfully through the holes of the mask.  'He'd take you and shut you up for ever and ever in a black hole full of snakes and scorpions as large as lobsters--for ever and ever.  And besides that, he is such a kind, good man, so very, very kind, that I am sure you would never want to displease him.'  'No, sir,' said John.  'But please, sir...' 'Well,' said the Steward.  'Please, sir, supposing I did break one, one little one, just by accident, you know.  Could nothing stop the snakes and lobsters?"  'Ah!...' said the Steward; and then he sat down and talked for a long time, but John could not understand a single syllable.  However, it all ended with pointing out that the Landlord was quite extraordinarily kind and good to his tenants, and would certainly torture most of them to death the moment he had the slightest pretext.  "And you can't blame him,' said the Steward.  'For after all, it is his land, and it is so very good of him to let us live here at all--people like us, you know.'  Then the Steward took off the mask and had a nice, sensible chat with John again, and gave him a cake and brought him out to his father and mother.  But just as they were going he bent down and whispered in John's ear, 'I shouldn't bother about it all too much if I were you.'  At the same time he slipped the card of the rules into John's hand and told him he could keep it for his own use."  (Lewis, C. S. The Pilgrim’s Regress: An Allegorical Apology for Christianity, Reason and Romanticism. 3rd ed., Fount, 1990. pages 29-31)

Living by God's Grace

Recently I came across an article that focused on "voluntary assisted dying" that seemed to be a propaganda piece that praised those who pursue dying on their "own terms" as having immense courage.  I do not believe suicide--whether medically assisted or not--is in itself a badge of courage.  Greater courage can be shown in choosing to live despite pain and a terminal diagnosis--looking to the LORD who gave us life in the first place.

One thing that is often missing when the "taboo" subject of assisted suicide is reported on is any acknowledgement or mention of God.  It is ironic (but not surprising!) God who knit us together in our mother's wombs would be left out of the conversation by those who embrace a humanistic or even a nihilistic perspective.  It wasn't long ago I was given paperwork by my doctor to write down my end of life plan, whether I wanted to be fed by others if I was unable to feed myself, or if I would refuse to be given any nutrition if I experience advanced dementia.  Undoubtedly these are uncomfortable topics to dwell on, and I did not view one option as more "courageous" than another.

Courage is defined as, "Bravery; intrepidity; that quality of mind which enables men to encounter danger and difficulties with firmness, or without fear or depression of spirits; valor; boldness; resolution."  Jesus demonstrated immense courage when He went up to Jerusalem knowing He would be betrayed, arrested and crucified when He was innocent of wrongdoing, young and in good health.  My dad showed courage in being subjected to cancer treatments and facing a terminal prognosis without depression or feeling sorry for himself.  He suffered great discomfort and anguish, and was never far from tears.  But as he looked to Jesus in faith, he continued his course gladly until God took him home.  My mum and family also demonstrated courage in caring for Dad faithfully, knowing his time on earth would come to an end in God's time.

In no way do I want to cheapen or dismiss the pain and difficulties that have led people to choose to die on their own terms.  Speaking for myself, however, it does not require any courage for me to live or die on my own terms.  Me living on my own terms is actually one of bondage to selfishness, fear, anxiety, cares and worries.  It is by faith in the living God in whom courage is found we can face a difficult day without fear, to be brave despite weakness and limitations, and to obey God rather than following our own hearts.  God is gracious to allow us to reach our limit, discover He is gracious and merciful, and to learn to trust Him with peace in our hearts and praise on our lips despite pains.  Knowing God gives and takes away, it is right to commit the length of our days to God who has wisely numbered them.

The suffering, sorrow and pain of this life will soon be over--even if it feels like it will never end.  Those who trust in Jesus Christ are assured of eternal life in His presence where there is no illness, pain, tears, sorrow or death.  God gives His people assurance of His kindness today and always as is written in Isaiah 54:10:  "For the mountains shall depart and the hills be removed, but My kindness shall not depart from you, nor shall My covenant of peace be removed," says the LORD, who has mercy on you."  Death is not our friend, advocate or refuge:  God is!  There is no illness God cannot cure, and no condition greater than His love and power to save.  Psalm 27:14 says, "Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!"  Better than waiting to die, we are to wait on the gracious LORD who strengthens us.

God is Reasonable

The almighty God who created all things is beyond all reason due to His omnipotence and power, and yet He is also most reasonable.  Caricatures of God set forth by unbelievers portray Him as being ridiculously unreasonable, easily infuriated, carried away with violence, being unjust and brutal.  This is merely a projection of the worst of man's natural tendencies, and none of these are remotely accurate of who God has revealed Himself to be in the Bible and by the Person of Jesus Christ.  People have done horrid and wicked things in the name of God, but they were not God.  God's holy name ought not be dragged through the mud because evil people claimed to be doing His will--when in reality they acted according to their own wicked desires.

God never makes unreasonable demands of people, for He supplies wisdom and strength for all who trust in Him.  God gave Adam freedom to eat of every tree in the Garden of Eden (including the tree of life) and told him not to eat of the tree of knowledge of good and evil in the midst of the garden.  Adam was plainly warned that should he eat of that tree, he would surely die.  God created Adam and made him a living soul because He desired Adam to live and have enduring fellowship with Him.  Disobedience to the holy God is sin, and sin would bring certain death.  Even as a father or mother warns their child of danger and seeks to protect them, God warned Adam of the consequences of eating from that one particular tree.  When Adam and Eve sinned by eating the fruit, it was they who were being unreasonable in light of God's revelation.

When God spoke to the children of Israel through His word and the prophets, He did not have unreasonable expectations of them.  God did not require anything that we do not expect of our own children.  He said, "...Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you." (Jeremiah 7:23)  The bar was set quite low, for God wanted His people to listen to Him, obey Him and receive correction when they erred.  He did not demand perfection, for that would be unreasonable given our sinful state.  God did not insist they do His will without ever telling them what pleased or displeased Him.  He did not trick or trap a soul.  God spoke using words they could understand and that they agreed to do--except they rebelled and disobeyed.  They were the unreasonable ones, for they assumed the all-knowing God did see their corruption or that the omnipotent God could not discipline them.  Seeing God had revealed Himself by His creation of the world, His mighty works and in writing, God's people were most unreasonable to imagine they could fool Him or disobey without consequences.

Romans 12:1 says to God's people, "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."  Since God has revealed Himself in the Person of Jesus, demonstrated His love by dying on the cross, proved His power over sin and death by rising from the dead, pardoned us sinners, declared us righteous and granted us eternal life as His redeemed children, it is entirely reasonable we present our bodies a living sacrifice to God.  It is reasonable for us to avoid sin that brought death and choose to live in the manner that is acceptable and pleasing to God.  It is reasonable we present ourselves to God as His obedient servants, but we are the unreasonable ones in our relationship.  We must be born again to begin to be reasonable--made new creations by faith in Jesus--and we must learn to yield ourselves to the Holy Spirit who fills, gifts and makes us spiritually fruitful.  As little children learn to reason, it is reasonable we as children of God learn to align our thoughts and lives with His wisdom.