Unexpected Blessing

As Israel's life drew to a close, he asked Joseph to bring his two sons to his bedside so he could bless them.   Joseph intentionally placed the older son Manasseh on the right hand of his father and younger Ephraim on the left.  Joseph was displeased when Israel suddenly crossed his arms and placed his hands opposite of Joseph's preference.  Joseph protested as he reached out and grabbed his father's hand to physically remove his right hand from Ephraim and place it upon Manasseh.  Israel refused to yield to Joseph's demands and blessed both of them, by faith in God revealing the younger would become a greater people than the elder.

Joseph was initially humbled and most pleased his sons were blessed by his father Israel, yet he was displeased in the manner the blessing was given.  The dual blessing was the same spoken over both of them, but Joseph was irked the younger would have the greater blessing that ought to be reserved his older son.  It is ironic Joseph complained because this blessing from the LORD was all of grace, for Reuben was Israel's firstborn son, and Israel adopted Ephraim and Manasseh into his line.  Isn't it strange how even unbelievers won't refuse blessing from God if it means they can have things their way?  Joseph preferred Israel bless his sons the way he thought best, and believers today can do the same thing with God.

One of the difficulties lies in the vagueness and arbitrary nature of what we commonly call "blessing."  We would be incorrect to believe the word means whatever we want it to.  The Hebrew conveys "to praise, to fill with strength" and can be a gift, benefit, advantage or wish of happiness.  Wouldn't it be true to say if something is "of the LORD" it is a blessing regardless if we asked for it or if we feel privileged to have it or not?  The blessing of the LORD upon Ephraim and Manasseh was good for both of them--even though the younger was set before the older.  There are many things that God has allowed in my life that did not feel or seem good at the time, yet now with hindsight I can recognise they were gracious blessings from His hand.  When Jesus died on the cross it was all bad to His disciples, yet in time they came to understand it was the means of imparting blessings of forgiveness, salvation and adoption for lost sinners provided by the Gospel.

Since God is good and His ways are higher than ours, the trial or unexpected difficulty we face right now in time we may look back upon with eyes of faith and count it among the greatest blessings from God we have received.  The unexpected blessings provided by God's grace are just as lovely and priceless as the blessings we beg for.  Praise the LORD He delights to bless us, and without a doubt He Himself is our greatest blessing.  We ought to expect these unexpected blessings continually and receive them gladly by faith in Him.

The Humble Study

The Jews were chosen by God and given His Law that was to govern their lives.  It contained the proper order of the worship of God, the designs for the tabernacle, priestly vestments and furnishings, outlined blessings for those who kept the Law and the curses for breaking the Law.  The authoritative word of God given to Moses and the people gave them the ability to know and assert objective difference between what was right and wrong.  The 10 Commandments were important commands and prohibitions in the Law of Moses that numbered more than 600.

Paul wrote in 1 Corinthians 8:1, "Now concerning things offered to idols: we know that we all have knowledge. Knowledge puffs up, but love edifies."  The Law identified the fashioning, worship and possession of idols to be a sin punishable by death.  It was very easy for Jews to look upon Gentiles with contempt for being given over to idolatry in their ignorance of God and His law.  What the Law did not explain in full, however, was idolatry is not limited to graven images made by craftsmen for veneration, but could be established by the love of self or anything rather than God in the hearts of men.  Jews who did not have images of Zeus, Jupiter or Diana and condemned those who did were not necessarily free of idolatry themselves.  Knowledge of the Law puffed many up and were themselves condemned by hypocrisy.

In my younger days I have been guilty of the same error as a person familiar with the Bible from childhood.  By exposure to the truth of scripture I became aware when a person in the Bible said or did something wrong and I took pleasure in identifying it with self-righteous scorn.  I would have done well to heed Psalm 1:1-2 in my Bible reading:  "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; ² but his delight is in the law of the LORD, and in His law he meditates day and night."  God did not give the Law for people to be puffed up but to be humbled by the scope and gravity of their own sin so they might repent.  The LORD has graciously provided His word to learn from the lives of others so we would follow the example of Jesus to walk in love and forsake the pattern of sin common to all other men.

While there are benefits to look back briefly upon our past decisions so we might learn from our mistakes, it is not possible to go back and change what we did.  It does us no good to use our Bible knowledge to criticise the sins of others in the scripture as a fault-finding exercise as if we do not need to repent of our sin or grow in love today.  It is hypocrisy to mock or scorn people for decisions that exposed their lack of faith when we are no better than they--and likely worse given the full revelation of God's word we read.  We ought to use our knowledge to edify the Body of Christ, and it is not loving to jibe or sledge people of faith whose failures are recorded because we fail and fall woefully short.  There's nothing funny about making fun of people God commends for their faith.  If there is humour to be found in a puffed-up approach to Bible study, it might be to realise whenever we did so the joke was on us.

God's For-ness

The LORD blessed me with the opportunity to grow up in a family with a dad and mum who feared God and set an example of walking in love.  To some my parents seemed "strict" because they restricted us from freedoms others enjoyed and held us kids accountable to obey them, do chores together as a family and  provided ways to earn money through work rather being given an allowance.  If we wanted a toy, wristwatch or fishing reel, we needed to learn discipline to save up for it.  All my childhood, youth and adult life, by the grace of God I have enjoyed the love and support of my parents who cheered me on and supported me through all seasons of life.

My parents demonstrated their love for their children in practical ways:  carting me to and from baseball practice, paying for dental work, investing time and effort in our schooling, playing games with us and disciplining us when needed.  Whether I was pitching or at bat, I could hear encouragement coming from them.  Knowing they were for me built our relationship upon a foundation of love.  This made receiving correction, instruction and rebuke easier because there was never a doubt their words and actions were in my best interest.  They would be the first to say they were not perfect parents, but they were perfect for me and exactly who I needed by God's grace.

I agree with what Dallas Willard wrote:  "As firmness of footing is a condition of walking and secure movement, so assurance of others being for us is the condition of stable, healthy living...When the required type of "for-ness" is adequately present, human "circles of sufficiency" emerge...Ultimately, every human circle is doomed to dissolution if it is not caught up in the life of the only genuinely self-sufficient circle of sufficiency, that of the Father, Son and Holy Spirit.  For that circle is the only one that is truly and totally self-sufficient." (Willard, Dallas, et al. Renovation of the Heart: Putting on the Character of Christ. Form, 2021. pages 185-186)  Knowing my parents were for me led me to know the God from whom all love, wisdom and grace comes from--Jesus Christ who made my parents the people they are.  Much heartbreak and disillusion comes when we put anyone in the place of honour only God deserves.  To elevate a spouse, child, pastor, church or cause as our primary source of sufficiency will end in our ruin.  When we realise the grace of God is sufficient for all, we are strengthened and enabled by God to endure.  Rather than destroying us, the painful process will refine us more into the image of our Saviour.

Paul wrote in Romans 8:31-32, "What then shall we say to these things? If God is for us, who can be against us? ³² He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?"  A privilege of the born-again Christian is knowing God is for us.  He has demonstrated His "for-ness" by coming in the person of Jesus Christ and suffering on the cross for our atonement, redemption and salvation.  God's love for us sinners was so glorious He gave His only begotten Son for our sakes and thus will not withhold any good of the kingdom of God from us.  Since God is for us presently we can experience rest by His grace, and He also has wondrous plans for our future with Jesus.  All trials, pains, fierce opposition of Satan and overwhelming feelings can be made as nothing because God is for us.  Knowing God is for us and nothing can separate us from His love, we can be strong in the LORD and rejoice in Him today as we trust Him.

Transactional or Relational?

A lot of our connections and interactions in our modern day are transactional:  I pay for goods or a service, and the other party responds by providing it.  I bring stocked items to an associate, I pay money and then the items become mine.  People come to my door asking me to support a charity by contributing money they will use to further their aims.  What is never discussed is I will be placed on a mailing list that will likely endure long beyond my natural life.  The depth of our involvement with people is strictly transactional until we make things personal.  First we recognise an associate, begin calling them by name, or engage in conversation about something more significant than the weather.

It is entirely possible, because of modern society and personal desire, that we can dumb down the relationship God desires to have with us to one of merely a transactional nature.  Many adopt a formulaic approach to avoiding future judgment and receiving blessing from God.  Man's focus can be primarily on what we hope to obtain or for God to do what we want rather than Who God is, what He has done and freely given.  Want to go to heaven?  Believe on the LORD Jesus and you will be saved.  We want sins forgiven or help?  We need only repent and ask God.  When Simon saw the Holy Spirit was given by the laying on of hands, he foolishly offered money to Peter for the ability to do this too--like a party trick.  It does not seem Simon was interested to be baptised with the Holy Spirit himself, but he wanted the power the apostles had for himself.  He had a transactional mindset.

Rarely is our transactional tendency this blatant.  We can be more subtle, using Bible passages to support our desires.  Acts 2:46-47 describes the activity of the early church:  "So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, ⁴⁷ praising God and having favor with all the people. And the Lord added to the church daily those who were being saved."  People can read this passage as a biblical pattern of church growth:  if we practice what the early church did, the LORD will cause the church to grow.  A transactional view seizes upon this as a formula for church success, but a relational view sees it as simply describing fellowship of genuine followers of Jesus Christ.  People were born again by faith in Jesus and filled with the Holy Spirit.  They continued to worship God united by faith in Christ in the temple daily, shared meals together, were grateful to God for His provision, praised God and were of good reputation.  The lives of these people who knew Jesus as LORD produced a crop of new believers who also walked by faith in Jesus.  This is not a "to do" list but things genuine Christians do to this day, for God created sheep to beget sheep.

Some people might be content to just receive benefits or "get free stuff" from God, but His desires is for us to willingly enter into a relationship with Him founded on His love.  We love Him because He first loved us, and our love is not to be shallow as the world loves--feeling of loyalty or affection towards people because they have been kind or generous to us--which is transactional and based on them meeting or exceeding our expectations.  This can be a reason people who at one time profess Jesus Christ as LORD willfully depart from Him.  They feel God has not delivered on the benefits or blessings they hoped to receive by now--like someone who receives poor customer service and leaves a scathing 1-star review because a zero-star review is not possible.  Knowing we have been specially chosen and called into a loving relationship with the living God is the most amazing, satisfying life because He is awesome.  Praise the LORD Jesus unites us, provides our daily bread spiritually and physically, gives gladness, humility, simplicity and grace.  Having a loving relationship with Jesus changes us forever.

A Royal Relationship

People from all around the globe tuned in the watch the historical coronation of His Majesty King Charles III in Westminster Abbey.  Over 2,000 people were invited to the momentous ceremony with royals, dignitaries and celebrities in attendance.  I suspect only a fraction of the people who witnessed the proceedings would have been permitted to have a brief chat with King Charles.  Just being there on the occasion was an incredible privilege only a handful of people on the planet could claim.

I suspect there are only a small percentage of people in the United Kingdom who have ever seen King Charles up close in person, and a vastly fewer amount who have conversed with him.  With so many subjects, royal engagements and security concerns, it makes sense interactions with the king are invite only.  A man of his prestige, wealth, fame and influence is exceedingly rare, carrying with him traditions which have been passed down for over 400 years.  It is simply not feasible or possible for an outsider to have a meaningful relationship with King Charles unless he chooses.

Seeing how inaccessible the king of Britain is to common people illustrates how wonderful and astounding Jesus Christ, the KING OF KINGS, has provided access into His throne room of grace to find mercy and help in time of need.  By being born again through faith in Jesus, by Him Christians have complete access and a relationship with the living God Who created us.  Jesus came to earth as a baby born of a virgin and laid in a manger because there was no room for Him in the inn.  Wise men worshipped him, and king Herod sought to kill Him.  When His hour finally came He did not don royal robes but was stripped bare and scourged.  Instead of wearing a gold crown adorned with jewels, a circle of thorns was pressed into His brow.  Rather than His people shouting, "God save the King!" they bellowed in one accord:  "Crucify Him!"  Jesus did not sit upon velvet cushions but was nailed to a cross to atone for lost sinners and died.

For the joy that was set before Him, Jesus endured the cross so all could receive Him by faith and find rest for their souls.  To all lost sinners Jesus personally offered forgiveness, full pardon of sin, eternal life and a real relationship by the grace of God and the power of the Gospel.  God, Who is unapproachable in glory and majesty, has risen from the dead and today sits in heavenly glory.  Yet Jesus can be known by us personally as we walk with Him on this earthly pilgrimage.  God does not need angelic attendants to remind him what our names are though His people are beyond counting, for He knows all things--the number of sand on the shore or the number of stars He knows by name.  Not only does God know us, but He actually loves us as well.

It's amazing that I have never seen the king of the United Kingdom in person and likely never will, but I speak to the KING OF KINGS Jesus every day as I frequent His throne room of grace.  Followers of Jesus Christ are afforded a greater privilege than watching the crowning of King Charles III in person, for Jesus is infinitely greater in majesty and power, for His kingdom and rule is from everlasting.  God raises up kings and deposes them, and we are given the duty of a king in serving the sovereign LORD God--not only as subject to his king--but a beloved child of our Father in heaven.  Long live the king, and praise the LORD the righteous rule of Jesus Christ will never cease.

We Remember Him

"They shall grow not old,

as we that are left grow old;

Age shall not weary them,

nor the years condemn.

At the going down of the sun

and in the morning

We will remember them."

Ode of Remembrance

Yesterday I rose early and went with many others throughout Australia, New Zealand and across the globe to an ANZAC dawn service.  There may have been well over a thousand people who lined the streets in front of the cenotaph, standing in the dark chill of the morning for the sober occasion.  25 April is the anniversary of the first military action of Australians and New Zealanders in the first World War on the shores of Gallipoli.  It is also a time to remember those who have served and died in war for our nation.  It is a longstanding tradition to gather at dawn to remember them, lest we forget.

One thing that is always well done at the ANZAC dawn services I have attended is an explanation of what ANZAC Day stands for and why we gather.  The structure to the service is fairly predictable:  a welcome, prayer, hymns (favourites are "Abide with Me" and "Here's to the Heroes"), the recitation of the Ode, wreath laying as bagpipes are played, the Last Post is performed with a bugle, a minute of silence followed by The Rouse on the bugle, and the singing of the Australia and New Zealand national anthems.  A diverse group of people and families, young and old, united together in the street to remember and honour the fallen.  Next to a man standing at attention, his jacket adorned in medals and a sprig of rosemary, a mother tended to an infant in a pram.  It was wonderful to see this meaningful tradition being observed by parents who brought their children along.

Attending ANZAC Day dawn services is a common tradition for many that has been passed down through generations.  Anyone who goes to a service is reminded why we gather.  No one is there because it is a convenient hour, because of the quality of the amplification system, to be entertained by musicians, the rousing speeches by guest dignitaries or the angelic voices of a choir.  There was no comfortable seating available or air conditioning.  Those who gathered did so to remember the ANZACs and those who died in war and military operations.  When your mind is focused on this meaningful purpose for attending a dawn service, the discomfort of standing still for an hour on cold concrete, auditory pain of feedback through the speakers or the distraction of out-of-sync music and singers will pose no hindrance from returning the following ANZAC Day.

I feel the same concerning regular attendance to church where, with great fondness and admiration, we remember our LORD Jesus Christ who gave His life for us lost sinners.  If going to church is only a tradition and bereft of meaning or purpose, the quality of the sound system, comfort of the seats and air conditioning, and style of the preacher can deter us from continuing to attend.  Whether in church leadership or a parishioner, we can be drawn to focus on style over substance and actually be distracted from our primary focus:  to love, serve and worship God and one another in unity as the Body of Christ.  We gather for prayer, study and to sing praise, choosing to pour out our lives as a living sacrifice to God which is our reasonable service.  As people and families young and old met at the cenotaph at the break of dawn, so believers ought to frequently gather together to remember Him:  our Saviour Jesus.

Praising Through Pain

I have noticed when I bring up the subject of personal discomfort or pain due to injury, illness or condition, people are very quick to offer suggestions of what I can (or should!) do.  Their input is vast and varied according to their own experience.  Remedies, treatments, exercises, physical therapists, specialists and diets only begin to summarise the array of options presented to reduce present pain and promote healing.   If we or others are in pain, our first response is to do whatever we can to reduce or eliminate it.

While I believe the Bible teaches it is God's will to heal every illness (since Jesus healed all those who came to Him, thus revealing His power over all sin, sickness and spirit), we must leave the timing of our healing to Him.  God allows things that are not His will to occur on earth (like death) and by His grace He redeems pain or the ending of it.  Some are miraculously healed in a moment, and others will not experience freedom from pain until they are given a new body in the eternal state.  I do not fault anyone for seeking to treat conditions or reduce the pain they experience.  Even in pain, however, there is a place of rest knowing God is God and allows pain for His good purposes.

Over the years I have picked up some arthritis in my fingers.  In severe cases surgery is an option, but the outcomes often leave much to be desired.  Sometimes it can be better to manage the pain and stiffness of fingers and joints rather than try to replace God-given joints with synthetic ones.  What this means for me is the reality of living with present pain that will continue for the duration of my life on earth.  I can choose to receive the pain in my fingers as a gift from God, a physical and constant reminder of His presence and power for good.  God gave me these hands, and He has the right to utilise them in any way He wants--even if it hurts.  Since I know this to be true and trust Him, I can feel pain and say with confidence:  "This hurts.  But I am fine with it and am thankful."

There can be pain we may never be able to embrace or be "fine" with.  That is understandable.  At the same time we can look beyond pain that is excruciating to Jesus Christ, crucified for our sakes for the joy set before Him.  A woman who gives birth to a child encounters unspeakable pain, yet through the traumatic experience a new person is miraculously born into the world.  Christians have been adopted by God through Christ's suffering, and God will see to it eternal glory will be borne out of ours.  As followers of Jesus there is a glorious present and future determined for us according to God's grace despite pain.  I have lived my life seeking to avoid pain, and it feels great to be divinely enabled to embrace it in surrender to my Creator by faith in Him.

Someday pain will be a thing of the past.  Revelation 21:3-4 reads, "And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. ⁴ And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away."  We can only imagine a life and world without pain because we still experience it.  One day pain will be accounted as a former thing, something that will not be remembered nor come into mind.  Paul wrote in 2 Corinthians 4:17-18, "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, ¹⁸ while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal."

Having an eternal perspective helps us navigate pain and affliction in a profitable way.  Since we surrendered our lives to Jesus, let us surrender our pains as well.  When I complain about my pain may the LORD remind me to praise Him instead, for He is able use our pains to achieve for us a far more exceeding and eternal weight of glory.

A Cheerful Giver

On every piece of United States currency is written, "In God We Trust."  Jesus said no man can serve two masters:  we cannot serve God and wealth.  Until we recognise God and all that comes from His gracious hand as the true riches, then we will struggle to surrender the use of our finances to Him.  This is one reason why regular financial giving unto the LORD is a valuable spiritual discipline.  It affirms God's provision, prompts obedience to the LORD to give, and fills us with gratitude to be able to support His work in a practical way.

The use of our money is a touchy subject for many because it is ours.  We have worked to earn it, are careful to manage, save it and spend it according to our needs and desires.  A sense of entitlement often is connected with what is ours, and money is no exception.  Exchanging money for food, goods and services is common, and if there is not a set price our aim is usually to negotiate for the best deal--meaning we part with the least amount of money to obtain what we want!  We steer away from vendors that overcharge customers or utilise manipulative sales tactics.  Over the years preachers on television programs and churches have used emotional appeals to encourage giving.  People can be moved to give out of guilt or a feeling of obligation rather than joyously giving out of obedience to God.

Rather than telling New Testament believers a set percentage they must give, Paul laid down important principles we do well to keep in mind.   Under Law the Levites were supported by the tithes, sacrifices and free-will offerings to the LORD.  Because of their duties in the tabernacle or temple they were unable to herd cattle or plant crops, and God provided for their needs through the gifts of the congregation.  To a largely Gentile audience who had not been raised observing the Law of Moses, Paul used those scriptures to affirm it is right and legitimate for leaders in the church to be financially compensated for their labour in the word.  He wrote in 1 Timothy 5:17-18:  "Let the elders who rule well be counted worthy of double honor, especially those who labour in the word and doctrine. ¹⁸ For the Scripture says, "You shall not muzzle an ox while it treads out the grain," and, "The laborer is worthy of his wages."  In 1 Corinthians 9:11 he also said, "If we have sown spiritual things for you, is it a great thing if we reap your material things?"  If we have freely received the word of God from a church or ministry, it is natural to direct our giving there.

Paul also talked about when to give, that it ought to be a regular practice.  As he went through Gentile churches they gathered a collection for the believers in Jerusalem.  He said in 1 Corinthians 16:1-3:  "Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: ² On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. ³ And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem."  The people were directed on a weekly basis to lay aside an amount proportional to their earnings.  The idea is those who made more could afford to give more than one who was barely scraping by.  A tithe was not demanded, nor should 10 percent be a limit.  They weren't to give with the aim to get, but it was in response to God's provision for them to set aside some to benefit others, giving unto the LORD.

The apostle also explained how they were to give in 2 Corinthians 9:7-8:  "So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. ⁸ And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work."  God does not love us more for giving, but He loves those who give gladly like He does.  Having received His grace, goodness and provision we give.  We join ourselves to a church not as consumers or customers, but family united in Christ.  Even as it was fitting to receive material things for sowing spiritual things, God is able to make all grace abound toward us that affects every aspect of life when we give.  It is amazing that we are richer for giving, for His grace grants all sufficiency in all things.  One way we show our gratitude for all we have received from God is by cheerful giving, at rest in His love.

Christ the LORD is Risen

Resurrection Sunday is a glorious reminder of Jesus conquering sin and death.  During visits to Israel I have gone to the Garden Tomb as well as the Tomb of the Holy Sepulchre, purported by some to be the place where Jesus Christ was crucified and buried.  It is difficult to prove whether this or another site is the actual place where Jesus was buried because He is not there; He is risen!  Even if the place of Jesus' death and resurrection could be authenticated, it is not a place to be venerated:  the only One worthy of worship is Jesus Who was received up into heaven and sits enthroned.

Many people witnessed the death of Jesus on Calvary, and hundreds of people affirmed the resurrection of Jesus from the dead.  For 40 days after His resurrection Jesus walked, talked and ate with His disciples.  During this period the empty tomb and corpse-free graveclothes could have been inspected by locals and travelers to Jerusalem.  The best evidence of the resurrection was by the person of Jesus Christ Himself as He appeared to His followers many times.  After He ascended to heaven, however, strong evidence for His existence, resurrection and power to save remains in full force.

Better than an empty tomb and silent linen as evidence of the resurrection are the born-again children of God by the power of Jesus Christ who proclaim Him daily.  Even as Jesus opened the eyes of those born blind, healed the lame and delivered countless from demonic possession, those who receive Him by faith are made new creations by the Holy Spirit who indwells us.  Jesus said in John 13:34-35, "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. ³⁵ By this all will know that you are My disciples, if you have love for one another."  Jesus passing from death to life was observed in His physical body, and the spiritual reality of rebirth through the Gospel causes people to fundamentally change.  People who are mean-spirited begin to exhibit the love of Jesus; people embittered by life are made sweet.  Those who stole previously become generous, and they choose to spend time with other Christians to worship God with hunger for His word.

The love of Jesus in Christians is evidence we are His disciples, and disciples are followers.  The psalmist said in Psalm 100 refers to believers as sheep of His pasture, and Jesus is the Good Shepherd who lay down His life for His sheep and took it up again.  It is impossible to follow someone who is lying in a grave and motionless.  Having been made alive by the Spirit of Christ (Romans 8:9), we are led by the Holy Spirit who dwells within us and guides us into all truth.  Every Christian is a living, breathing testimony of our risen LORD Jesus Christ who reigns on high, and thus the evidence for the resurrection is everywhere we go.  Christ is risen, and may our love for one another cause people to say, "He is risen indeed!" all to the glory of our awesome God and Saviour.

Beloved of the LORD

The word of God is full of guidance, warnings and exhortations concerning being prepared for the future.  I have observed many people who relish drawing attention to the opposition followers of Jesus will experience in the world, reminding us we will be hated for Christ's name sake.  It seems like some of these people enjoy a degree of shock value in saying this, even insinuating that if Christians are not aware of anyone who currently hates us or actively opposing us we are not following Jesus very closely.  Because we are in a spiritual battle, it seems some feel we should be confrontational, combative and adversarial against others.  To me, this emphasis can distract people from what will enable them to persevere through trials:  the gracious love of God toward us.

The way a person can joyfully endure being hated by people is knowing they are greatly loved by Jesus Christ, our risen Saviour and King.  In these last days we are in a spiritual battle, yet we can stand strong having found perfect peace and rest in the LORD Who rules and reigns over all.  Being rejected hurts deeply, but realising we have been accepted in the beloved by God's grace through the Gospel is the balm for our pains.  I do not believe it is possible to overemphasise the love, grace, justice and mercy of God.  In pushing back against "sloppy agape" emphasis can be focused on what we ought to be doing rather than what Jesus has done and is doing.  Some paint a grim, bleak picture of the future of Christianity on earth when Jesus is with us and the Holy Spirit guides and helps us every step of the way.  The New Testament warnings are not written so we would lose heart, but that we might look to the LORD in faith who is always good.

The apostle wrote in 1 Peter 4:12-13, "Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; ¹³ but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy."  Suffering is a part of the Christian life, and believers are not unique in this regard.  Everyone on earth suffers from the horrific, deadly affects of sin in this world.  People wallow in the inescapable consequences of their sin every day, while we Christians have a sure hope of forgiveness, comfort, redemption and restoration by God's grace.  Our rejoicing is not that others hate us and thus validates the assumption we "must be doing something right," but that when we suffer for Christ's sake it puts in mind there is future glory awaiting us--even as we are God's beloved right now.  The fruit of the Spirit is joy, and we have a joyful future no one can deny provided us by God's grace.

In His wisdom, God chooses to refine His beloved children and chastens them even as a father disciplines a son in whom he delights.  After the apostles were threatened and physically beaten for preaching Jesus Acts 5:41 says, "So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name."  It is only by the power of the resurrected Jesus Christ people who suffer shame and pain can rejoice for His sake.  Secure in the love of God and His sovereign calling, they celebrated God allowing them the privilege of suffering for Jesus.  Instead of suffering deterring them, they pressed on in Acts 5:42:  "And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ."  We are not to boast in our suffering but in Jesus Christ who suffered for our sakes.  Opposition to the Gospel from demons and men is not what goads us to open our mouths for His glory, but the goodness of our LORD who daily gives us strength.

Changed Heart and Mind

For a Christian feelings of guilt can provide motivation, but the love of God is a far better one.  People can "guilt" others to manipulate their behaviour yet scripture shows us this was never the way employed by Jesus.  Even after Peter denied Jesus He did not resort to attempts to manipulate his behaviour, for conviction of sin by the Holy Spirit lead to repentance and restoration.  A change of heart and mind is needed more than behaviour modification due to guilt.

A lot of believers can feel guilty because they have sinned by doing wrong or have fallen short of doing what was right.  There can be a persistent feeling we are not measuring up to a relative standard we have set for ourselves, usually by measuring ourselves by the arbitrary standards of personal experience or that of others.  Perhaps we have read a book or heard a sermon that invokes feelings of guilt over neglect of prayer.  Thus we think, "I haven't been praying enough.  I need to pray more."  Because this realisation has not resulted with intentional action, we can perpetually wallow in guilt rather than be moved by our feelings to repentance and right actions.

This whole mentality of needing to do good things "more" betrays a misunderstanding that we must measure up, and the implication is if we measure up by meeting our arbitrary standard we can avoid bad feelings of guilt.  Thus avoiding negative feelings becomes our selfish motivation instead of joyful obedience to Jesus.  Rather than saying, "I need to pray more" we would be better saying, "I need to pray" and actually do it.  The Bible never says we should pray more but to pray without ceasing and in everything give thanks (1 Thess. 5:17-18).  To say we need to pray more is like saying I want to be a "good Christian" when being a Christian is simply what matters.  Our actions flow out of who we are as born again children of God filled with the Holy Spirit, not from effort of the flesh to act like one.

There is what could be called a faux guilt around others to justify ourselves.  Some have said, "I haven't read the Bible much lately; I'm so bad."  Neglect is bad, and for those who believe this is true will make plan and conscious effort to avoid it.  It is ironic these sorts of statements are more an indication of pride than humility, for the proud make themselves a primary focus rather than God.  It is not that we are so bad, but God is so good that we look to Him and read His word with intention to obey.  With our minds instructed by God's word and our hearts surrendered to His will, we are greatly helped in time of present need.

Conflict Creates Opportunity

Conflict is a part of life and especially in our closest relationships.  Instead of seeing conflict as a bad thing to avoid at all costs. Myron Rush wrote this:  "One of the key ingredients to maintaining a cooperative relationship is the attitude that conflict is healthy and not something to be avoided.  Conflict creates an opportunity for us to know each other better and to serve each other more." (Rush, Myron, and Stanley C. Baldwin. Richer Relationships: Leader's Guide. Victor Books, 1983. page 121)  One of the reasons why we might want to avoid facing conflict head on is to avoid offending people we love and care about.  However, if we truly do love others and care for their needs, dealing with conflict directly in a loving manner demonstrates that fact.  My avoidance of conflict can be self-centered rather than loving others at all.

Jesus did not shy away from conflict when He spoke the truth in love.  He did not pander to His listeners by telling them what they wanted or expected to hear.  Even the disciples of Jesus did not understand or agree with what He said, like when Peter responded to Jesus with, "Not so, LORD!"  When Jesus conversed with the self-righteous Pharisees He exposed their hypocrisy--not to humiliate or embarrass them or make Himself look good--but to lovingly rebuke them so they might consider their sinful ways, repent and be forgiven.  As it was they blindly were headed to destruction and compelled others to follow them.  The conflict arose when they did not believe the claims of Jesus He was the Christ and were envious of His attraction to the people they desperately wanted to influence themselves.  Jesus came to save them from sin and death, yet they were determined to kill Him.  Conflict between them was inevitable.

After Jesus identified the Pharisees as those who drew near to God with their lips, whose hearts were far from God and thus worshipped Him in vain, they were incensed.  Matthew 15:12-14 states, "Then His disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this saying?" ¹³ But He answered and said, "Every plant which My heavenly Father has not planted will be uprooted. ¹⁴ Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch."  It is likely the disciples came to Jesus to inform Him of the Pharisee's offence because He did not give any impression it concerned Him.  The Pharisees avoided confronting Jesus publicly out of fear of losing face before the people.  Jesus, being God in the flesh, knew perfectly why the Pharisees were angry and offended over His remarks.  In His response to Peter Jesus was not apologetic or sorry, having spoken the truth of God's word with a heart of love and sincere care for others.

The reason for the offence of the Pharisees was because they were not planted by His Father, even as the tares were sown among the good seed by an enemy in the parable.  They were not to be preoccupied with trying to make peace with people with whom their could be no peace or unity, for they were of a different kind.  The Pharisee's offence of Jesus was not to be the concern of His disciples, for unbelief in Jesus had blinded them.  As blind leaders of the blind they would fall into a ditch shrouded in darkness, for they refused to acknowledge the Light of the World Who shone upon them.  The response of Jesus was not a callous, "Sorry, not sorry!" but pointed out the reason behind their offence and how their vain worship of God would lead to ruin.  Their offence and anger at Jesus made plain the hidden reality of hearts distant from God.

Because Christians are not Jesus, it is easy for us when facing conflict to fall into the snares of pride, selfishness, fear of man and frustration He expertly avoided at every turn.  Nothing Jesus ever said or did was regrettable or should He have apologised for, but there are countless times we should have repented when we justified ourselves.  We have been offensive and rude, not because we spoke the truth, but because we said it in a haughty, mocking manner or to make others look foolish.  We have avoided saying the truth because we knew it would be offensive and did not love others enough to meet their hypocrisy head-on, calling it what it is.  Thus we played the hypocrite despite knowing better!  The love of God and commitment to loving others means we can view conflict as an good opportunity to explore rather than something to selfishly avoid.  Because our eyes have been opened to see Jesus and receive His word, let us follow His leading to deal with conflict directly rather than sweeping it aside.  If others will stumble at Christ or fall into a ditch of offence, let it not be due to our lack of love or our sin.

The Pinnacle of Ministry

In some Christian circles, the teaching ministry of a pastor is seen as the most important role God gives people.  I do not believe this is true.  This view has unfortunately led to many preachers being elevated in the eyes of people within the church who can also aspire to be "up front" rather than being content to improve their service unto the LORD in their current situation.  The apostle Paul did not preach himself but Christ crucified and did not desire notoriety for himself.  In the minds of some people the opposite was true, for they criticised his manner of speaking lame and found his physical presence weak.  His detractors claimed Paul's letters were much more inspiring than seeing him speak in person.  Certainly they believed others were better suited for the teaching role--and maybe they thought they could do better.

While the teaching ministry of the church is critical and invaluable, there are countless other roles in the Body of Christ the church that are just as vital.  1 Corinthians 12:27-31 says, "Now you are the body of Christ, and members individually. ²⁸ And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healings? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire the best gifts. And yet I show you a more excellent way."  God appoints people in the church to serve in a variety of ways as they use the gifts He provides by His grace.  Paul went on to say walking in love towards God and others is the highest calling in the church, and in every role or gifting God gives provides, the love of Jesus ought to mark us.  Since people will know we are Christians by our love for one another, Christ's love through us can lead others to salvation by faith in Him.

There are genuine believers in the church who will never teach a Bible study or preach a sermon.  That is perfectly sensible, even as a nose cannot walk or a hand cannot digest food.  It would be a grave error to imagine a preaching or teaching ministry is the pinnacle of Christian service when Jesus is the Head of the Church Who humbled Himself, washed feet, and gave His life for others.  It is far more profitable to have the mind that whatever God gives or gifts you to do, use it with all your might for His glory.  It may be God has given you skill in administration or helps:  put your hand to the plough in practicing and refining your ability doing what God has gifted and enabled you to do rather than thinking you must go to seminary to be a better Christian.  If God has given you a spouse or children, you are called to teach them by the manner of your life, from the scripture, with your mouth and by faithfulness to love as Jesus loves you.  The pinnacle of ministry is to love like Jesus.

The opportunities outside the church are just as important as service within the church as Christians are led by God to share His love everywhere they go.  Practical service is a powerful testimony of God's love to people whether they know Jesus or not.  Lending a tool, offering a lift, giving a financial gift, helping someone struggling to walk up stairs or listening to someone who is emotionally troubled are just a handful of ways we can give of our time and resources to minister to others in God's love--regardless if you have a paid position in a church fellowship or not.  No one is hindered in fruitfulness to the LORD because they are not currently serving in a formal teaching role.  Let the love of Jesus and the light of the Gospel shine through our lives in all we do whether we sing or speak up front, are on the sound team streaming the service, or if we follow along in our Bibles and take notes.  God orchestrates more opportunities than we can imagine to serve the LORD when we are willing and obedient to follow Him.

Living By God's Word

The value of the Bible in the life of a born-again Christian cannot be overstated because it is the primary means of God speaking directly to us.  It is the eternal plumbline of righteousness, the benchmark of God's truth and revealed character before which all notions, theories and opinions of man must yield.  The scriptures spoken by God make us wise unto salvation by faith which is in Christ Jesus.  God's word guides us to do the things that please Him and keeps us from sin.  Satan's question posed to Eve concerning what God said eroded her resolve to avoid sin and the deceivers tactics have not changed to this day:  plant seeds of doubt of what God has said, contradict God's word and encourage people to act as God by doing what is right in their own eyes.

It is no surprise when unbelieving people in the world butcher the scriptures, distorting them according to their own bias and desires, but it is tragic when this happens in the church.  Lately I have noticed a trend (which is not new) to take well-known passages of scriptures and use them to convey a message foreign to scripture.  Jesus responded to Satan's temptation in Luke 4:4, "...It is written, 'Man shall not live by bread alone, but by every word of God.'"  With an aim to encourage people to give money for social causes a pastor was recently quoted as saying, "We don't live by bread alone but by our giving we provide a voice, we provide funding to the voice of change."  Imagine that the word of God could be replaced by people giving money!  The word of God makes a man wise to eternal salvation, and it is incredible from the pulpit the voice of God would be shushed and altered.

On the subject of God's sovereignty and faithful provision Jesus commanded His disciples not to worry.  

He said in Matthew 6:31-33, "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' ³² For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. ³³ But seek first the kingdom of God and His righteousness, and all these things shall be added to you."  The guiding principles of a modern Christian organisation said, "Seek first the opportunity to enable fruitful collaboration before doing anything alone."  Imagine substituting the priority of seeking God's kingdom and His righteousness with first seeking people to collaborate with--as if we could be fruitful in our human efforts without God who enables us to do everything He commands!  The righteousness of a Christian is by faith in Jesus alone, and when we cease looking to Christ our labours will be in vain.

Paul's passionate exhortation in 2 Timothy 4:1-2 is vital for pastor and parishioner alike in our conduct and speech:  "I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: ² preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching."  According to the riches of His grace God has given us His word He exalted above His own name (Psalm 138:2).  As stewards of His truth by the help and guidance of the Holy Spirit, we are to preach the word readily and faithfully.  A day will come when people will not endure sound doctrine, but let us be those who proclaim it by walking accordingly always.  Jesus alone has the words of life, so let us live by them!

The Big Picture and Jesus

Recently I was reminded of a friend who enjoyed playing rough with his dog from the time the pup was quite young.  Over time because of their constant roughhousing antics the dog was conditioned or trained to play rough with everyone, jumping on them incessantly, gnawing and aggressively scrambling around--to the point he was the only one who could interact with the dog.  When guests were over the dog was sequestered in his own area because of his uncouth and feral behaviour.  What seemed good natured fun with a puppy at the beginning became a liability when the pet was full grown.

Whether we are training a puppy or raising children, it is good to have a big picture view of how the actions we take today--or the lack of definite action and clear consequences--can impact their and our futures.  Solomon wrote concerning the responsibility of a ruler in Ecclesiastes 8:11:  "Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil."  He realised the necessity of taking action against evildoers, not only for punitive reasons in light of past wrongs, but to guide them towards making righteous choices in the future.  The negligence of parents and kings to take corrective action conditioned people to continue in a destructive and harmful spirals that impacted individuals and the whole kingdom.  When it comes to discipline, it is wise to have the big picture in mind.

Jesus urged His hearers to expand their perspective beyond "here and now" to eternity.  He bid them to count the cost of following Him as a disciple.  Jesus said in Luke 14:28-33:  "For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it-- ²⁹ lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, ³⁰ saying, 'This man began to build and was not able to finish.' ³¹ Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? ³² Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. ³³ So likewise, whoever of you does not forsake all that he has cannot be My disciple."

Jesus explained the undeniable practical wisdom of making sure you can afford a building project before undertaking it.  The mere chance of being mocked by others for not finishing what you start could deter someone from starting to build.  He also employed the example how a king who knows he is outmanned and outgunned takes the initiative to offer a peace treaty to avoid destruction, retain the crown and preserve his people.  People who count the cost and realise they will fall short are wise to take appropriate action.  Jesus taught those who held onto their own lives were sure to lose them, and those who lost their lives for Jesus' sake and the Gospel would find them.  Those who count the cost with an eternal perspective realise we fall short of the glory of God due to our sin.  Our good works cannot save us, and thus we must be willing to pay the full cost of discipleship in humility before God if we will be saved.

Common sense teaches us we ought to look ahead and keep the big picture in perspective.  Our eyes consider what has been, what is and what lies before us--not only in this life on earth but for eternity.  God is gracious to open our eyes to see our need and the opportunity God has offered us by grace to be born again and to experience an abundant, satisfying life as we follow Jesus today.  More important than money in the bank, completing building projects or avoiding a losing battle, is to be at peace with God through faith in our Saviour which is profitable for all things in this life and in that life to come.

Pet Regrets

Travelling to my hometown brings back memories, and most of them are good.  It is enjoyable to visit with family and friends, reminiscing over what has happened in the past and catching up to the present.  As I was driving yesterday I was reminded of a conversation I had with someone years ago I have repented of many times.  I regretted something I said almost immediately, and it was a good lesson of how words hastily spoken cannot be taken back.

As I considered the situation that transpired decades ago, I was struck by how this could be termed a "pet regret."  It was something I have regretted and repented of who knows how many times, yet dwelling upon it leads me back to the familiar feelings of sorrow and wishing it could be undone.  I know based upon the word of God He forgives sin as it is written in 1 John 1:9:  "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."  My transgression years ago need not hinder me from a close relationship with God today moving forward.  Regret over my sin can move me to pray for those victimised by it.  I need not beat myself up over how my transgression likely offended the person with whom I spoke, for God's grace is sufficient to turn even my folly into a blessing.

It occurred to me when it comes to pet regrets we can be more willing to wallow in regret over something that happened ages ago when there are plenty of sinful things we do and say today we ignore or may not even be aware of.  Pet regrets have a familiarity we may even like because there is nothing we can do about them.  If we feel bad over something that happened long ago and give place to condemning thoughts, it can become a well-rehearsed exercise in self-pity fueled by pride.  We are disappointed with ourselves; we cannot believe we ever did such a thing.  And thus we are blind to our own need to continue changing, to embrace our sanctification over our attitudes and outlook that remain foolish and proud as ever.

I have owned many pets over the course of my lifetime, and there came a point with all of them when I needed to say goodbye.  This is what we ought to do with our old pet regrets we have repented of and learned from.  We can lay them to rest and discover rest by the power of the Gospel.  Let us move on from perpetual guilt to thanksgiving and praise of God who has forgiven our sins and is able to make us a blessing in this world even at our worst.  For every pet regret we lament there are  doubtless other sinful habits and tendencies God would have us repent of right now and experience the rest and rejoicing made possible by God's grace.

Hell and the Gospel

I have encountered what seems to me a strange phenomenon over the years:  a readiness to speak of the sublime glory of heaven but a reluctance among believers to frankly discuss the horrible reality of hell.  We do not hesitate to warn our children of the dangers of running into traffic or grabbing a hot frypan because we care for them, and thus to avoid discussions of hell which the Bible describes as real and forever as heaven is to embrace hypocrisy.  It is the love of God and others which compels us to answer honest questions about hell directly without sidestepping to ignore the subject.

I can understand how many Christians want to avoid being associated with a style of "hell and brimstone" preaching that gleefully and smugly condemns lost sinners to a tortured existence.  They would rather extol the pleasures of eternity in the presence of God than emphasising the horrors of hell.  There is nothing wrong with this.  But to avoid the topic of hell as if it is a source of embarrassment or unnecessary is to deviate from the example of Jesus Christ who spoke freely on the subject.  Jesus described hell in Matthew 25:41 as a place of everlasting fire "prepared for the devil and his angels."  In Mark 9 Jesus described the outer darkness of hell as a place where the worms of the tormented die not and the fire is not quenched.  This hideous backdrop makes the sure hope of eternal life through Jesus the exceedingly glorious option.

The Good News of the Gospel must include the very bad news that we are lost, condemned and doomed sinners deserving of hell before our holy, righteous Creator.  The Bible teaches out of love for us God intervened by dying in our place in Romans 5:8:  "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us."  By faith in Jesus Christ we are given the right to become the children of God, to be redeemed from the curse of sin and death, and the righteousness of Jesus is graciously imputed to us.  In love God warns us about hell so we need never go there!  People scour search engines about hell and are easily deceived and led astray, but the Bible tells us the truth Christians ought to take to heart and boldly proclaim.  There is no reason to shy away from questions about hell when God has revealed the truth about it and the Way of escape.

The late great artist Crosby recently tweeted of heaven, "The place is overrated."  I wouldn't view any tweet as an authority on heaven, nor Google searches or cartoon depictions.  The Bible is the absolute authority on life and the only Way to abundant life Christ's offers is by grace through faith--God's own testimony of the risen Saviour Who ascended to heaven in the presence of eyewitnesses.  Heaven is a place in the presence of our merciful, compassionate and glorious God with light, life and fullness of joy.  How wondrous it is, not only to be saved from the destruction of hell but to be provided a life now and forever with God in His glorious presence.  All praise to our faithful Saviour as Jude 1:24-25 says:  "Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, ²⁵ to God our Savior, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen."

Never a Dull Moment With Jesus

I was recently blessed to be the speaker at a fruitful and enjoyable youth camp where the Gospel was proclaimed through many passages of the Bible.  Whilst there was positive feedback from leaders and campers, at least one camper found the talks dull.  I was greatly amused when a leader asked this boy what was his impression of the talks (with intent to encourage me) his response went something like, "I liked that you were enthusiastic but they were boring, so boring."  He smirked at me as he slow-clapped.  "Yeah, they were really boring."  The cabin leader wasn't quite sure what to say, so I thanked him for his honesty.

After our brief conversation, I was reminded of the passage that God has chosen the foolishness of the message preached to convey eternal truth.  Like God chooses to put His glory inside the earthen vessels of our flesh so the glory is all his, so He uses the teaching and exposition of His word to reveal divine truths that transform hungry and needy listeners from within.  Rather than making admission to the kingdom of God dependent on worthiness earned by good works and human achievement, God did all the work to provide the way of salvation through faith in the Gospel.  1 Corinthians 1:20-21 says, "Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? ²¹ For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe."

In the Parable of the Sower, Jesus explained the good seed is the word of God sown into hearts of various conditions.  Some hearts are like the hardened footpath where birds come and eat up the seed so it cannot grow.  The LORD said through the prophet in Isaiah 55:11:  "So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it."  Even if the good seed is stolen away by hungry birds, they can be the means of spreading viable seed when their waste is eliminated.  Who knows how many times the scripture has fallen on a hard heart and deaf ear and He miraculously has caused His marvelous Gospel of grace to spread further than we could ever scatter.  People who do not believe in Jesus Christ as Saviour have been instrumental in leading others to Him, and all glory goes to God.

Paul wrote in 1 Corinthians 3:6-7, "I planted, Apollos watered, but God gave the increase. ⁷ So then neither he who plants is anything, nor he who waters, but God who gives the increase."  It is wonderful God chooses to use us to accomplish His will to bring people to salvation by faith in Jesus, and He also works in spite of us.  We may fumble over our words, mix up names and muddle doctrine in our ignorance yet God's word remains pure and spiritually viable.  He is able to break through hearts harder than flint with a word when all our effort is proved futile.  How great is God to open the eyes of the blind, bring those in darkness into His marvelous light and remain faithful to people whose faith fails.  Even when we are boring, He is working to seek and save. :)

Entering God's Everlasting Kingdom

In high school I remember being invited to a friend's house and it had features completely different from my home.  The first difference was an automated gate that required using an intercom to gain access to the driveway.  The house was perched on acreage overlooking the valley, and the property had a pool, a couple holes of golf and a tennis court.  As the gate slowly opened, it was like a whole different world opened up to you--by invitation only.  There was no way to drive down the driveway or enter the house unless your were a privileged guest.

It is special to be invited to an event like a wedding or party and find your name written on a card in anticipation of your arrival.  At such events it is not uncommon for some people to be unable to attend and for the seat to remain empty.  Drinks are poured, food is brought out, and it sits untouched unless it is taken by other guests or cleared by hospitality workers.  I find it sad for the host and the prospective guest, for both would have benefitted from the blessing to offer hospitality and the blessing of receiving it.

As special and exclusive as personal invitations can be, there is none that can really compare with the offer of salvation and a place at the table in the presence of God.  Jesus told a parable about the kingdom of heaven where a king invited his subjects to a wedding.  The day came when he sent servants to summon them to the feast already prepared only to find they would not come because they were busy or made light of it.  After executing judgment upon them, he commanded they invite anyone they could find so the wedding would be furnished with all manner of guests.  This the servants did.

Jesus said in Matthew 22:11-14, "But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. ¹² So he said to him, 'Friend, how did you come in here without a wedding garment?' And he was speechless. ¹³ Then the king said to the servants, 'Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.' ¹⁴ For many are called, but few are chosen."  When the king came to see the guests, he saw a man without a wedding garment which would have been graciously provided for all guests.  For whatever reason, this man was fine to attend but refused to observe the dress code.  After being confronted by the king himself the man had no answer, was bound and thrown into outer darkness.

The man possibly bound with pride and self-righteousness on the basis of his invitation was rendered speechless because he had not submitted himself to his king.  One point Jesus made to His listeners is it is not enough to be invited or to accept an invitation, but for all guests to wear the suitable apparel the king provided for his guests.  The correlation is clear:  if any man will enter the kingdom of God, it must be through faith in Jesus Christ.  Those who trust in Jesus are adorned with a robe of righteousness by faith in Him.  Jesus gave His life so we could be invited and receive His offer of eternal life, and the irony is people can see it as a little thing--that our willingness to attend makes us worthy.  We are not worthy in ourselves and never will be, for the gift of God is all of grace.  If we will receive His gift of forgiveness and eternal life, we can only enter the kingdom of God one way:  by faith in Jesus.

The clothes guests wear to formal events matter to the generous host, and God does care if we are clothed with faith in Christ and humility.  Those who are born again are partakers of the divine nature and thus should be evidenced by virtue, knowledge, self-control, perseverance, godliness, brotherly kindness and love.  2 Peter 1:10-11 says, "Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; ¹¹ for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ."

Be As Jesus Is

A way parents can undermine their credibility and respect of their children is to adopt a, "Do as I say and not as I do" approach.  It may be one thing concerning bedtimes or age-restricted activities by the government like drinking alcohol or driving a car, but entirely another when it comes to moral choices like cursing, lying or stealing.  A parent who scolds or punishes their child for swearing but does so all the time plays the hypocrite, and we can be guilty of hypocrisy at any age.

It is imperative we look to God and His word to guide us in our choices and conduct.  God never invokes a "Do as I say or do" approach but rather commands us to "Be as I am."  This goes to the heart of being born again and a new creation by faith in Jesus Christ.  This is what Paul was getting at in Galatians 6:15:  "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."  There is no possible way we can successfully do what God does in the effort of our flesh, for we are not God.  Having been born again by faith in Jesus and indwelt by the Holy Spirit, we are divinely enabled to do God's will because we have been united with Him.

After the prophet detailed the Messiah would be born in Bethlehem, following verses spoke of the Person and ministry of Jesus in Micah 5:4:  "And He shall stand and feed His flock in the strength of the LORD, in the majesty of the name of the LORD His God; and they shall abide, for now He shall be great to the ends of the earth..."  These verses apply perfectly to Jesus revealed in scripture:  the Good Shepherd, identified Himself as "I AM," commanded His disciples to abide in Him and how the Father had given all authority in heaven and earth unto Him.  Jesus said in John 15:4-5, "Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. ⁵ I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing."  As Jesus abides in the Father, so we abide in Jesus and His love (verse 10).

God who created the eye can see, and He who fashioned the ear can hear.  Because Jesus is risen from the dead and lives forever, He is able to give eternal life to all who are born again by faith in Him.  It is only because of our new identity in Christ Paul could write truly in 1 Corinthians 15:57-58:  "But thanks be to God, who gives us the victory through our Lord Jesus Christ. ⁵⁸ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord."  Notice Paul says we are to be steadfast, immovable, always abounding in the word of the LORD.  This springs from who we are rather than what we strive to accomplish.  We ought to work out our own salvation with fear and trembling, doing the good works God has prepared beforehand for us to do (Eph. 2:8-10).  This cannot occur before we are born again after the image of Jesus Christ, for this flows from Who He is.

Let us thank God who gives us the victory through our LORD Jesus Christ, the One who makes us to stand steadfastly and to feed the flock by His grace.  By faith and obedience of His people may the name of Jesus be made great to the ends of the earth, and our efforts will not be in vain because Jesus is LORD of all.