The One Who Succours

Much is made of Esther's uninvited approach of King Ahasuerus and for good reason.  Under the law of the Medes and Persians which could not be changed, all who approached the king without an invitation were sentenced to death - unless the king held out the golden sceptre towards the one who approached as a signal of his favour.  Queen Esther had not been called before the king for 30 days, yet after three days of prayer and fasting she drew near to the king to plead for her people.  She found favour in the sight of the king and her life was preserved because the king delighted in her.

Did you know Esther did not only approach the king once but did so a second time?  After Haman's treachery was exposed, Esther again appeared before the king uninvited.  Esther 8:3-6 states, "Now Esther spoke again to the king, fell down at his feet, and implored him with tears to counteract the evil of Haman the Agagite, and the scheme which he had devised against the Jews. ⁴ And the king held out the golden sceptre toward Esther. So Esther arose and stood before the king, ⁵ and said, "If it pleases the king, and if I have found favour in his sight and the thing seems right to the king and I am pleasing in his eyes, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to annihilate the Jews who are in all the king's provinces. ⁶ For how can I endure to see the evil that will come to my people? Or how can I endure to see the destruction of my countrymen?"  The first time Esther approached the king she did so after three days of prayer and fasting, but the second time there is no mention of a period of prayerful preparation.  Her life was at stake the second time she came, but the situation was approached differently.  Gone was the formal and stately demeanour:  she fell at his the feet of the king weeping.  I do not believe she trusted God any less, but having received the favour of the king previously she was emboldened to do so a second time.

The king extending the golden sceptre to Queen Esther is a beautiful picture of how God extends grace and kindness to all people who draw near to Him in faith.  Our sin under the Law demanded death, but Jesus our LORD and Saviour shed His blood so we could be forgiven through repentance and trust in Him.  He does not offer us grace at the beginning and withdraw it on a whim, for His love remains active for us.  God will never forget to be gracious, but it is we who can neglect to draw near to Him.  It is good for us to have a sense of trepidation as we approach divine royalty, yet at the same time we can be bold like Esther the second time because He has given us access into His throne room of grace.  The truth of Hebrews 4:16 never grows old for me:  "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."

God is gracious and will help those who humbly seek Him.  A word we do not often use today but is most appropriate for our need to seek the LORD is "succour" which can be used as a verb or a noun.  As a verb it means "literally, to run to, or run to support; hence, to help or relieve when in difficulty, want or distress; to assist and deliver from suffering."  Utilised as a noun "succour" means, "help; assistance; particularly, assistance that relieves and delivers from difficulty, want or distress."  When we succour God's favour, He is able to succour all who come to Him.  Our God is a Deliverer, One willing and able to help in times of trouble.  Instead of trying to help ourselves, let us seek the LORD for succour.  When we run to God for help, He runs to help us.

The Offering God Accepts

Yesterday our family read the passage which spoke of Cain and Abel and their offerings to God.  Cain was a tiller of the ground, and Abel was a keeper of sheep.  These are both useful and worthy occupations, providing great benefits for man and beast.  Out of the bounty God provided them these men chose to present an offering before the LORD.  Until this point in the Bible there had been no mention of offerings and no clear command from God what would be acceptable.

Genesis 4:3-5 reads, "And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD. ⁴ Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, ⁵ but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell."  When I heard this passage discussed in my youth there was great emphasis placed on the different offerings themselves.  I have come to believe the offering itself was not as significant as the heart in the man who brought the offering.  God was not hating on Cain's fruit, nor was he partial to an offering from the flock.  God had respect unto Abel's offering because He had received faithful Abel.  The word "respect" is also translated "look."  The rejection of Cain's offering simply confirmed His rejection of Cain.

Cain was furious his sacrifice had not been looked upon favourably or received, and God graciously spoke to him.  He warned Cain that sin crouched at the door, for God knew well the bitterness and murder which percolated in him.  Cain shrugged off the words of the Almighty God, and the next thing we read is Cain killed his brother Abel in the field.  I am certain that if Cain chose to repent and humble himself after God spoke with Him, I believe his offering of firstfruits would have been received.  But because his heart was stubborn, proud, and selfish, God would receive nothing from Cain's hand.  Trees are known by their fruit, and the murder of Abel was clear outward evidence of a sinful heart only God could see before sin was fully grown.

This connection between our hearts and the offering God accepts in seen in Isaiah 66:1-2:  "Thus says the LORD: "Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? ² For all those things My hand has made, and all those things exist," says the LORD. "But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word."  God looks for people who have broken, contrite hearts.  He searches hearts and minds to see who regards and looks to His Word.  If we will not regard Him, why should He look upon our offering or sacrifice with thanks?  Our faith is accounted to us as righteousness, and it is he who has clean hands and a pure heart who shall ascend to the LORD and stand in His holy place (Ps. 24:3-5).

This passage shows God does not receive all sacrifices, praises, or prayers offered Him.  He looks upon the heart, and it is the heart which humbly opens to Him where He will dwell.  Jesus said to the church in Laodicea in Revelation 3:20:  "Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me."  Jesus has offered Himself for us so we can have fellowship with one another.  Those who look to Him in faith demonstrated by obedience Jesus knows and will receive, and according to His grace their offerings are acceptable in His sight.  Until our hearts are His and purified what will He receive from our hand?

The Book of Praise

I have been reading through books by A.W. Tozer recently and one thing he strongly recommended was the benefit of old hymnals.  He asserted hymns of old were packed with solid theology and were indispensable in private worship.  I thought about what he said and realised among my books I didn't have a hymnal.  So I checked out a website based in Australia which sells rare or out of print books and came across The Book of Praise, selections of English hymn writers by Roundell Palmer in 1867.  When I opened it I discovered the very first hymn is notable among my all-time favourites:  "How Great Thou Art" by Bishop Reginald Heber penned in 1827.

One of the first things I do when I buy a used book is as I flip through to fix all dog-eared pages.  The book is not in the best condition, but it undoubtedly will be a great tool and blessing in drawing near to God.  In the heart of every child of God there is a longing to draw near to the LORD in prayer and praise, and though no substitute for scripture good books can be useful to facilitate this.  May the books we read mark our lives with praise of God!  As I smoothed out the largest dog-ear, I read through a song I will share with you by Charlotte Elliott, written in 1834.  On pages 346-347 it is simply titled, "CCCXXVIII" or "328":

With tearful eyes I look around;

Life seems a dark and stormy sea;

Yet midst the gloom I hear a sound, 

A heavenly whisper, Come to Me!

It tells me of a place of rest;

It tells me where my soul may flee:

Oh! to the weary, faint, opprest,

How sweet the bidding, Come to Me!

When the poor heart with anguish learns

That earthly props resign'd must be,

And from each broken cistern turns,

It hears the accents, Come to Me!

When against sin I strive in vain, 

And cannot from its yoke get free,

Sinking beneath the heavy chain,

The words arrest me, Come to Me!

When nature shudders, loth to part

From all I love, enjoy, and see;

When a faint chill steals o'er my heart,

A sweet voice utters, Come to Me!

Come, for all else must fail and die;

Earth is no resting place for thee;

Heavenward direct thy weeping eye;

I am thy Portion; Come to Me!

O voice of mercy, voice of love!

In conflict, grief and agony,

Support me, cheer me from above, 

And gently whisper, Come to me!

Love Is Patient

While I was doing yardwork today I saw an older man wearing an Akubra approaching.  I had seen this man walking around on the streets near our home other times before.  I would see him lingering around plants, and once he was crawling around looking for something on the ground.  As I swept, he walked up and introduced himself.

He was a soft-spoken man with a friendly, toothy smile.  He wanted to see if I would grant him permission to pluck five small flowers from the bush near the street on my property as had been his custom for many years (unknown to me!).  Apparently the neighbour had told him to move on.  "But she does not own the plant because it is on your property," he said.  "I've no problem with you taking flowers from the bush."  I wasn't planning on using them, and if he had already been doing it what harm would it do?  "I use them for prayers."  Now I wasn't expecting this, a foreign idea to my western mind.

After a pause I asked, "Who do you pray to?"  "I pray to Rama...I'm a Hindu."  Continuing to smile he introduced himself formally, and we shook hands.  "Good to meet you Ben.  I live right around the corner," he said as we parted ways.  The encounter had solved the mystery of what the gentleman had been doing whilst loitering around.  He wasn't loitering:  he was carefully, meticulously gathering flowers to offer to a deity in prayer.  I look forward to meeting up with him again with the aim of speaking of my God and Saviour.

Now I don't know much about Hinduism, but I know devotion when I see it.  From a biblical and Christian perspective I know there is one God, the Creator of this world filled with trees, stones, seas, flowers, animals, and people.  This nice old man from down the street was gathering flowers created by my God to offer to his god, one of many deities served by Hindus.  Strange that Rama would receive a re-purposed gift!  My God does not require an offering of flowers to hear and respond to prayers, and my allegiance ought to be greater than this man - for I know whom I worship, and He knows me.  I grieve that a man would expend such effort to seek the blessings of images and demons who can only destroy and cannot save, but I also rejoice in the opportunity God has provided to share the reality of the Almighty seen in Jesus Christ.

"Land is patient," a mate of mine told me yesterday.  This is true.  God's love is also patient.  There may have been a time in my life I would have blurted out something about my superior God in reply, but I am learning the importance of valuing other people first rather instigating a conversation only to give a message.  The message I have of the Gospel is greater than any man, but it is a message to be delivered according to the leading of the Holy Spirit.  I trust God will provide me the opportunity to sow the good seed of God's Word, learn something from my neighbour, and perhaps make a friend or even better - a brother in Christ along the way.