A Life of Thanksgiving to God

When I read through lyrics printed on the insert in cassettes or CDs years ago, I also read the tribute of thanks written by the band or individual members.  I was always pleased when I saw God or Jesus being thanked because it suggested these were Christian artists I supported and listened to.  Looking back, it was more of a legalistic tick box than anything.  Even if God or biblical truth was completely absent from the lyrics, at least they acknowledged God and thus could be justified as believers.  Hmmm.

This realisation came to me when I recently unwrapped a CD purchased online of a Christian artist I enjoy thoroughly.  For whatever reason I turned to the thanks section and was surprised not to see a mention of God anywhere.  But then I considered how every single song on the album was from a godly perspective, even at times directly quoting the words of Jesus.  Wasn't it better to include God and His truth in every song rather than a cliche "thank God" at the end?  Instead of tacking on a mention of God in closing, lumped in with acknowledging sound technicians, studios, contributing artists, guitar and amp companies, to honour God throughout every song is actually a more fitting way to approach writing an album.

It struck me we can live life similar to albums that have no mention of God in their songs or content at all except on the back page in the fine print that requires a magnifying glass and bright light to read.  We can go through our days or even our lives concluding with a brief prayer of thanks to God when He ought to have been our main focus at all times.  Since Christians have been bought with the blood of Jesus and are not our own, it is our reasonable service to present ourselves as living sacrifices unto God in giving thanks to Him.  Giving thanks or acknowledging God is more than words but can be demonstrated by how we live, what we say and the God-honouring choices we make.

Many Christians kick themselves for being slack with prayer or Bible reading for a few minutes in the morning or evening, but perhaps a better perspective is to live with God in mind all day long:  praying and thanking Him when you are not reading your Bible during devotions or before a meal.  We're like, "Oh no, I forgot to pray before eating!" when we ought to pray with gratitude during and after the meal as well.  We can seek the LORD, be content with what He has given us, put off grumbling and complaining, and proclaim how good God is to others as a holy act of service to Him.  I am not suggesting reading the Bible and praying is of no benefit, but let us not think "I'm good" because we embraced spiritual disciplines for a moment and left undone the larger part about living our lives every day to glorify Him.

Impromptu Christianity

I was blessed recently to baptise fellow believers in obedience to the command of Jesus Christ.  I was encouraged and pleased, not only by the joy of seeing Christians enthusiastic to identify with Christ, but with the response of an observer:  "Well, that was easy."  How true it is that we can complicate what God made easy and create lengthy processes, ceremonies or rituals that become more than a chore than a delightful duty as God intended.

In contrast to modern churches that have embraced scheduled meetings and events, the scripture is filled with seemingly impromptu moments orchestrated by the Holy Spirit as members of the body of Christ spread the Good News.  Many are recorded in the book of Acts, like when the Holy Spirit led Philip into the desert where he met an Ethiopian eunuch who had departed Jerusalem with a scroll of Isaiah.  Acts 8:35-38 says, "Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. ³⁶  Now as they went down the road, they came to some water. And the eunuch said, "See, here is water. What hinders me from being baptized?" ³⁷ Then Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God." ³⁸ So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him."  This is profoundly simple.

Now there is nothing at all wrong with having plans and scheduling events like baptisms.  But I confess I have at times wrongly avoided the impromptu immediacy demonstrated by Philip.  The believing Ethiopian eunuch asked, "Here is water:  what hinders me from being baptised?"  Faith in Jesus was the only requirement Philip cited before baptising him.  There was no need to make a public announcement to make the gathering as efficient as possible so all who might be interested could attend or be baptised as well; there was no class to attend or tests to pass.  There was no "cooling off" period to ensure his profession of faith was demonstrably genuine.  There were no formal vestments to wear, water temperature to manage or potluck to organise.  A sense of urgency of the eunuch to profess publicly his belief in Christ was before God alone, and a horn was not blown to gather witnesses.  It is easy to allow traditional practices and a desire for efficiency to hinder people from being baptised--and more requirements can be placed upon people to be baptised than God does to save them!

Baptism should be easy because the payment to provide the opportunity for the baptism of born again Christians was most difficult, impossible for any but Christ to supply.  The price Jesus paid on Calvary to atone for lost sinners is sufficient to save souls, and thus there should be no hindrance to a believer receiving communion or being baptised.  It is entirely responsible and legitimate those who submit to these ordinances have a grasp of the spiritual significance, and that is where biblical teaching and pastoral guidance is useful and helpful.  In the end God holds each person accountable, and all will answer to Him Who knows intimately the hearts of man.  If Philip did not hinder the Ethiopian enuch from being baptised, we should be mindful not to hinder others in their desire to follow Christ's example and be baptised too.

Faith in Action Together

God's word has an incredible power to impact our minds and hearts.  Even narratives are instructive to provide examples good and bad that challenge our attitudes and approaches to life and ministry.  The passage in Mark 2 when the paralytic was lowered to Jesus as He preached the word is a passage God has recently impressed upon me.

Mark 2:1-5 says of Jesus, "And again He entered Capernaum after some days, and it was heard that He was in the house. ² Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. ³ Then they came to Him, bringing a paralytic who was carried by four men. ⁴ And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. ⁵ When Jesus saw their faith, He said to the paralytic, "Son, your sins are forgiven you."  When Jesus arrived in Capernaum, word spread quickly through the city and region.  People dropped what they were doing and headed to see and hear Jesus for themselves.  It could have been people saw a group gathering and came to see out of curiosity.

Mark tells us there were four men who heard Jesus had come and carried their paralysed friend to Jesus to be healed by Him.  The problem was, there was no way to move through the dense crowd.  Even if those on the outside of the group made way, the house itself was completely full and there was no way for them to disperse.  So these men hatched a plan:  they scrabbled up on the roof of the house, lugged their friend on his bed up there, broke through the roof material and let him down to Jesus.  One thing which struck me was the united faith and efforts of these men:  their breakthrough to Jesus came together as they got their hands dirty to bring a friend to Jesus.  There was a desperation, a spontaneity as they communicated to overcome obstacles as a united team which would have turned others away disappointed who said, "Oh well, I guess we can't bring our friend to Jesus today after all."

These men sourced ropes and perhaps tools; they made it work.  Their faith in Jesus moved them to break through the roof together and lower their paralysed friend to the LORD Jesus.  When He saw their faith, He said to the paralytic, "Son, your sins are forgiven you."  He said this knowing full well there were bystanders who imagined Jesus was a blasphemer to claim to have ability to forgive sins, since only God can forgive sins.  To demonstrate Jesus has the power to forgive sins--and thus is God--He healed the man physically as well as forgiving his sins.  Jesus did the healing and forgiving, yet there was also an important role fulfilled by those four men who were united in faith and ministry to bring him to Jesus.  I view this as an example of how the church can operate, many people working together as one united by faith in Christ to bring people to Him.

It occurred to me that I was brought to Jesus by others, and we can even bring a paralysed church or ministry to Jesus to set us right.  If we are not bringing people to Jesus, we need look no further than ourselves:  does my faith in Jesus prompt me to bring people to Him?  Do I allow different interpretations or doctrinal emphasis to divide me from serving with brothers and sisters?  Have I been doing my own thing without consulting and joining together with fellow believers in united effort?  Am I afraid or unwilling to embrace new roles or challenges, waiting for a path to miraculously clear when there is a way to break through the roof right now?  The fear of heights, a longstanding back problem, fatigue from a long day in the fields or the inherent danger of the work did not hinder those men with faith in Jesus from teaming up, discussing, communicating with one another, sourcing what was needed and working together to bring one person to Jesus.

Even as the bodies of those four men worked together to lower the paralysed man to Jesus, the paralysed man was willing to be lowered.  He demonstrated faith in obedience to Jesus when at His command he rose, took up his bed and walked.  This is how the body of Christ the church is to operate as led by the Holy Spirit together:  not one person doing what they have prayed about and doing what is right in their own eyes, but all the members joined together by faith in Jesus to bring people to Him.  We are all individual members of the body of Christ, yet we are also all joined together with one another and Jesus Christ who is our Head.  This passage illustrates how breakthroughs are not just for individuals but for groups of people who unite to seek Jesus together.

God the Giver

God is a better giver than we are receivers.  We can be notoriously difficult when it comes to receiving gifts.  And when we receive a gift we can appreciate the gift more than the giver!  An important part of gift-giving these days is keeping a receipt so gifts can be returned or exchanged.  Imagine that we would not appreciate, wish to exchange or refuse a gift God offers us!

One example from the Bible of someone not appreciating a gift is when king Solomon gave Hiram king of Tyre 20 cities from the land of Galilee.  One would think property on the largest body of fresh water in Israel would be pleasing, but this was not the case.  1 Kings 9:12-13 says, "Then Hiram went from Tyre to see the cities which Solomon had given him, but they did not please him. ¹³ So he said, "What kind of cities are these which you have given me, my brother?" And he called them the land of Cabul, as they are to this day."  Cabul means "worthless" thus this was a very negative, critical assessment. 

Surely we would never be guilty of seeing a gift from God as worthless, right?  It happens more than you would think.  Because God loved the world He gave His only begotten Son Jesus Christ to all, and not everyone to whom the gift of salvation has been offered has humbled themselves to receive Him.  Jesus Christ is the source of Living Water the Holy Spirit which springs up in those who believe unto eternal life, but not all have received Him.  No one will be delivered from eternity in hell or find entrance into heaven because they were a respected person or responsible citizen:  only faith in Jesus Christ enables us to receive forgiveness and God's gift of salvation.

Let us not think this refusal of God's gifts is limited to unbelievers, for the New Testament speaks of many gifts given by the Holy Spirit in addition to salvation some have written off as irrelevant, unnecessary and even unwanted.  It may be God has given a particular spiritual gift one is not pleased to receive or use because they had their eyes an another gift, even as Sam in the Lord of the Rings had covetous eyes on shiny daggers Galadriel gave to Merry and Pippin rather than gratefully receiving the coil of Elvish rope given to him.  It turned out the rope was more practical and useful to him and Frodo in the end, and it is even more true concerning gifts God gives to His children--be it spiritual gifts, practical wisdom, guidance and correction, singleness, having a spouse, children, opportunities to serve and minister.  God gives knowing the place He has prepared for us in His kingdom.

Paul wrote to self-righteous believers in 1 Corinthians 4:7, "For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?"  Know that all we possess:  all our gifts, righteous standing before God, our talents and fruitfulness are gifts from God we do not deserve.  The corollaries are therefore we ought to be grateful to God for all He has given, humbled to receive such grace from Him and be content with such things as we have because we trust Him.  It is by His grace we live, can know God and receive good things from His hand.  God is the greatest giver, and may we glory in Him rather than His gifts.