Read God's Word

I read a couple of C.H. Spurgeon sermons today, and as usual, they were a rich spiritual feast.  What I found compelling and challenging was how he strongly called out professing believers who attended his church who did not regularly read the Bible.  Spurgeon had no quarrel with supposed freethinkers or those of a different perspective, but as a preacher of the Book he knew to be God's word said, "...There is never any necessity for Christian ministers to make a point of bringing forward infidel arguments in order to answer them.  It is the greatest folly in the world...Let men of the world learn error of themselves; do not let us be propagators of their falsehoods." (Spurgeon, Charles Haddon. Spurgeon’s Sermons: V. 1-2. Baker Books, 2004. page 27)

Spurgeon reserved his strongest rebukes in his sermon for professing, churchgoing Christians who were not in the regular practice of reading the Bible when it is God's word written to us.  He took aim at those who watered down the Word by trying to make it more palatable when it was intended to be unpalatable to our natural flesh.  Better than laying guilt on people to goad them to do what they ought to do, Spurgeon minced no words and at the same time shared how attractive, inspiring and remarkable God's word really is.  Toward the end of the message I enjoyed an especially delightful paragraph, and I hope it will work up an appetite in you to read God's word like a hungry man who finally sits down to dinner.

"My friend, the philosopher, says it may be very well for me to urge people to read the Bible; but he thinks there are a great many sciences far more interesting and useful than theology.  Extremely obliged to you for your opinion, sir.  What science do you mean?  The science of dissecting beetles and arranging butterflies?  "No," you say, "certainly not."  The science, then, of arranging stones, and telling us of the strata of the earth?"  "No, not exactly that."  Which science, then?  "Oh, all the sciences," say you, "are better than the science of the Bible."  Ah! sir, that is your opinion; and it is because you are far from God, that you say so.  But the science of Jesus Christ is the most excellent of sciences.  Let no one turn away from the Bible because it is not a book of learning and wisdom.  It is.  Would you know astronomy?  It is here:  it tells you of the Sun of Righteousness and the Star of Bethlehem.  Would you know botany?  It is here:  it tells you of the plant of renown--the Lily of the Valley, and the Rose of Sharon.  Would you know geology and mineralogy?  You shall learn it here:  for you may read of the Rock of Ages, and the White Stone with the name engraven thereon, which no man knoweth saving he that receiveth it.  Would ye study history?  Here is the most ancient of all the records of the history of the human race.  Whate'er your science is, come and bend o'er this book; your science is here.  Come and drink out of this fair fount of knowledge and wisdom, and ye shall find yourselves made wise unto salvation.  Wise and foolish, babes and men, gray-headed sires, youths and maidens--I speak to you, I plead with you, I beg of you respect your Bibles, and search them out, for in them ye think ye have eternal life, and these are they which testify of Christ." (Ibid, pages 42-43)

THE Baby

While putting away Christmas decorations, I made a somewhat amusing and ridiculous observation on the box of a Nativity Set.  As far as I am aware, the term "Nativity" is commonly a reference to a very specific historical event:  the birth of Jesus Christ to the virgin Mary in Bethlehem.  The word according to Webster means, "birth, the coming into life or the world. The feast of Christmas is observed in memory of Christs nativity."  See if you can find the glaring omission in the packaging of the Nativity I placed on a shelf in the shed.

The package identified Joseph as 71.1cm tall, Mary as 68.6cm, and baby--not THE Baby or Baby Jesus or Jesus, but "baby" at an adorable 35.6cm long.  How bizarre and ironic it is for the figures to be measured to the millimetre yet for the identity of Jesus (the central Person and purpose of Christmas for Christians who would be the ones placing this Nativity Set in their yard to commemorate Christ's birth) to be omitted entirely.  Jesus was rejected by His own people (the Jews) after He grew to be a man, and it seems the manufacturer of this Nativity Set was ready to cash in on decorations for $49 of a Messiah they have no desire to honour by clear mention of His name.

It is good we believers refuse to stoop to this level, to be satisfied with forgiveness, salvation and the promise of eternal life from Jesus but live in such a manner His name rarely graces our lips in public or at family gatherings.  Our perspective and outlook ought to be shaped by the fact Jesus was not just a baby or a good man but the Redeemer and Saviour of the world:  Immanuel, God with us.  The prophet said truly in Isaiah 7:14:  "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel."  Jesus coming to the world should not only be celebrated once a year, at church or among Christians, but when life is hard and even the thought of festivities feels depressing.  Into the darkness of the world and our hearts the Light of the World has shone bright, and may the LORD Jesus Christ shepherd us into perfect peace and fullness of joy continually.

Ready Labour

One thing I admire about Nehemiah is his willingness to lead from the front, to lead by example in service to the LORD even though he had no personal experience in building a wall or managing a construction site.  God put it in his heart to visit Jerusalem after hearing of the distressed and dilapidated state, and his connections to the king as cupbearer provided means and authority to oversee the construction of the wall by faith in God.  Nehemiah (as the book goes to show) would prove to be a skilled delegator, yet he did not ask others to do what God called him to do.  He entered into the same labours and suffered the same lack of comforts as labourers, loaders and builders endured though he was accustomed to the comforts of life in a palace.

Due to the real possibility of enemy attack, as people worked they either carried a weapon in one hand or had a sword girded on their thigh.  This readiness was undoubtedly a deterrent to potential enemies, for the workers did not present themselves as a disorganised, easy target:  they were determined, prepared and were willing to put their lives on the line, their resolve steeled to see the walls successfully built.  Nehemiah 4:17-18 reads, "Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. ¹⁸ Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet was beside me."

Notice Nehemiah did not watch at a distance alone in the shade of a tent with attendants waiting upon him, for he placed himself among the workers with an assistant who was tasked to sound the alarm with a trumpet.  He was in the thick of the action, conversing with workers and was on the pulse of how everything was going.  The construction site covered a large area, and the sound of the trumpet marked the mustering location to Nehemiah who would lead the people in their defence against their enemies.  I have no doubt this was Nehemiah's chosen arrangement, not because he was skilled in battle or military tactics, but due to faith in God who would be their defence and refuge, the living God who fights His people's battles.

There is a brand of Christian who embrace a soldier-mentality to a fault, neglecting other aspects of spiritual life that resemble faithful, obedient labour like gathering and stacking stones.  Loading carts and lifting rocks is not glamorous like defeating Goliath with sling and stone or being credited with slaying thousands of enemies like David.  It was dirty, heavy, taxing work with no triumph at the end; it was mundane labour without notoriety at a personal cost of time, sweat and blood.  The citizens of the kingdom of God are called to profitable labour for Christ's kingdom and to be ready to give a defence for the hope that is in us.  Our call is not to pick fights or lash out with the sword but to keep the Sword of the Spirit girded on our thigh as we labour in doing the LORD's will.  It does not appear the enemies of Nehemiah attacked once during the 52 days they faithfully worked outside during the day, but the workers were ready to defend at all times.  As children of the light and day, this illustration provides a good perspective how Christians are called to live.

Earnestly and Carefully

"After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest."

Nehemiah 3:20

In the section of Nehemiah that explains who repaired the wall and gates of Jerusalem and the specific areas each person or group worked on, the verse concerning Baruch stands out because it shows how he worked.  The rebuilding of the walls, gates and bars of Jerusalem was a huge group effort, and people took up tasks outside their normal field of expertise to collaborate to accomplish the building project in a relatively short time.  Baruch's earnestness to repair a section of the wall is a good illustration of the focus, diligence and dedication God's people ought to exercise in their service unto Him.

Webster defines "earnestly" as "warmly, zealously, importunately, eagerly, with real desire."  Of all the people who laboured on the wall, Baruch was the only one described as working earnestly.  The NKJV rendering of the same word is "carefully," and this provides a helpful clarification.  Earnestness does not mean a person works efficiently, for desire to accomplish a job speedily can result in haste, wasted effort and materials, and inferior results.  I remember a friend of mine was so zealous to use his new power saw in one day he cut through 3 power cords which required valuable time to repair and replace.  Working earnestly with care conveys diligence combined with accuracy.  Baruch sounds like a worker who was pleased and felt privileged to contribute in the work effort.

As there are people who want to do the least amount of work possible for the most pay, there is a person who puts off doing hard work as long as possible to do as little as possible.  This is unbecoming of a child of God who has been granted life, all resources, ability and opportunity to serve the LORD and one another faithfully.  Paul wrote to believing slaves in Colossians 3:22-24:  "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  In building Baruch worked towards a completed wall that would provide security, protection and a clear vantage point, and in all we do the child of God is to fulfill our obligations to labour as doing it for God's sake.  In this way all our labours are sanctified with earnestness and sincerity of heart, knowing our reward is not only found in a job completed--but confidence in receiving the reward of the inheritance from Christ.

It is satisfying to see a job coming along well and finally complete, yet the reward of the inheritance Jesus gives is far better.  Jobs finished today will always require maintenance going forward, but what we receive as Christ's inheritance is infinitely greater and enduring.  Christians are promised an incorruptible and undefiled inheritance reserved for us in heaven (1 Peter 1:4), and the LORD is our inheritance as it is written in Psalm 16:5:  "O LORD, You are the portion of my inheritance and my cup; you maintain my lot."  Rather than working to gain, we are to labour from the place of already having all things, being satisfied in Jesus Christ our Saviour who is our life.  No longer is our mindset to be, "What's in it for me?" or "What do I stand to gain?" but in confidence in our eternal inheritance we put our hands to the plow and our necks to the yoke for Jesus Christ is our portion we have already received and rejoice in.