20 January 2025

Insidiousness of Idolatry

As a kid in church, I struggled at times to comprehend what idolatry was because I did not bow down to idols in a shrine or burn incense to images.  Whenever idol worship was mentioned by our pastor at church, it was often connected to things I didn't have, like houses or cars.  I faintly recall the prime description of an idolator being a man who on a weekly basis was constantly washing, polishing and buffing his shiny car on the driveway.  This did not make sense to me because waxing cars was foreign to my life.  I did not own a car, and washing a car of dirt and grime seemed to be good stewardship of a gift from God.  I never connected the dots that the brand of car or its pristine condition could be an outlet of pride that delighted in promoting an image of self which is idolatry.

Reflecting on my youth, even the definition provided for idolatry was not a definite thing, for it was deemed anything we put in God's rightful place.  If God had yet to be given His "rightful place" in my life, how was I to determine what idolatry was?  Idolatry is very insidious because it goes right to the core of our beings, affections and desires, always rooted in self but does not always concern the same outward things.  An image can be worshipped as an idol, yet the idolatry goes beyond bowing before the gilded figure--dig deeper and idolatry is connected to why we worship an idol, because we have chosen to seek benefits for ourselves and by our efforts from anything other than God.  It is easy not to make a graven image, but idolatry is a sin all people naturally have a serious problem with because we love self and shrink from walking by faith in God.

Paul explained how subtle idolatry is to believers in Colossians 3:5-7 says, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them."  Commands against idolatry are not just at the beginning of the 10 commandments but also at the end.  "Coveting is idolatry," Paul asserted.  The heart of idolatry is covetousness and self-seeking, living as if we are God or serving someone, an agenda, ideology, or our own image rather than trusting and obeying God.  Idolatry, like pride, lust and envy, are matters of the heart the Holy Spirit is able to identify and expose within us so we might repent and submit to God moving forward.

Colossians 3 as well as 1 Corinthians 10 connect sexual sin with idolatry, and seeking to look at sexually provocative images provide a better concrete example of idolatry than polishing a car.  Images in the Bible at times are described as obscene, not only because they were images worshipped rather than God but because of anatomic features people lusted over.  We can look at crude wooden or ceramic images and not lust over them, but people did as Ezekiel 20:30 says in the NIV, "Therefore say to the house of Israel: 'This is what the Sovereign LORD says: will you defile yourselves the way your fathers did and lust after their vile images?"  Idolatry is directly connected to satisfying the desires of self, whether it be through money, power or sex.  Those crudely carved images people lusted over was a foreshadowing of pornography.  Society has largely moved on from glossy centerfolds of models posing nude by themselves, for now pornography is mass produced that depicts sex, people being degraded and pretending they are enjoying themselves.  Idolatry is at the heart of this abomination that results in lust, covetousness, adultery, fornication and all manner of vice.

My hope is to shed some light on the insidious nature of idolatry that fuels the fires of lust, greed and covetousness.  If we only deal with the symptoms--selling a car or deleting pornography from our devices--we have not dealt with our idolatrous hearts that refuse to trust God, are embittered because our selfish desires and expectations are unmet, the fact we are dissatisfied with God and the life He has given us.  From the very beginning mankind looked upon the chance of being like God as so attractive that Adam and Eve chose to disobey God.  That seed of idolatry was planted in the spiritual DNA of mankind and has plagued us ever since.  Thanks be to God, for He frees us from the curse of sin when we are born again by faith in Jesus Christ.  It is then we must rally to war against the sin in our members, against idolatry that beckons us with wanton glances and sexual advances.  Praise the LORD 1 Corinthians 10:13 is true for Christians:  "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it."

Salvation and Sanctification

People have a propensity to be observant of others, to note similarities and differences.  Another tendency we have is to want to change others, to have them conform to our perspective and convictions.  At one level we realise we are incapable of changing other people, but it doesn't stop us from trying.  We suggest, hint, manipulate and beg in our attempts to mould others into the form that suits us better.  And when this doesn't work, we can withdraw or even be more stern and direct in our methods.  These are generalisations of course, but I'm sure if you can read these words with understanding you've been on one side or the other of this experience--perhaps even both!

Yesterday at church we had an encouraging discussion how God was at work in our hearts and lives, and the subject of wanting to see others saved came up.  Since a sinner's response to the Gospel has eternal implications, it follows we who have received Christ would absolutely want and love for others to receive Him too.  As we know our own journey of faith in Jesus, we realise we were not immediately willing to open our hearts to receive Christ by faith or even to repent of sin after being born again when convicted by the Holy Spirit.  As much as we want other people to be saved from hell and to enter the presence of the LORD Jesus in heaven, know God desires this infinitely more than we can--Jesus came to earth and died on the cross to atone for sins Himself.

One statement that resonated with me from the conversation is God cares as much about a believer's sanctification as seeing sinners saved.  As those who are born again and headed for heaven by God's grace, we can lose sight of this.  We can put all our effort into seeing others saved when God is using their resistance, annoyance and persecution of us to refine our faith and sanctify us.  I am convinced when you decide another person ought to change in some way, God can use that person to change you in ways you don't think need changing.  In fact, that person yet to be saved could be His divinely chosen instrument to bring about spiritual growth in you that rivals the change when you passed from death to life by receiving the Gospel.  It is remarkable how our desire and efforts to bring people to Christ exposes our own worries, fears, cares and anxieties Jesus died to save us from.  Should we justify these sins in us because we do not see saving faith in others?

In the first Lord of the Rings movie, Frodo was taken aback when Gandalf threw an envelope containing a ring he had been keeping secret and safe straight into the fire.  Gandalf knew fire would destroy the envelope and the wax seal but would not damage the ring:  the purpose of throwing the ring into the fire was to reveal if it was a certain ring of power.  God does a similar thing with us, for He ordains His people to face fiery trials because He knows we will endure them by His grace.  As a result we receive the benefit of having better insight into how much we need God, how often we ignore His existence and promises, and that our faith is small and even nonexistent at times.  God does not show us these things to poke fun at us but to chasten us to repent of our unbelief and strengthen our faith when we take steps to exercise it--in addition to an innumerable amount of things God is always doing perfectly in our lives.  Our embracing the changes God wants to bring into our lives by submitting to the Holy Spirit will have a positive impact on others, far more than any effort of our flesh.

18 January 2025

Murder, Hatred and Love

When Jesus gave His disciples a new commandment to love one another as He loved them, it would have been a mistake to love others on the condition of others being a fellow Jew or genuine Christian.  This is the sort of thing we tend to do as human beings, to use a verse that speaks of our obligation to love one another as justification not to do so--because they do not belong with us!  Jesus demonstrated His love for us while we were yet sinners and enemies of God by dying in our place, and it is His example we as His disciples are obligated to follow.

This morning I read a passage in Esther when Haman was glad at the thought of executing Mordecai for slighting him, and how Esau comforted himself with thoughts of killing his brother Jacob for stealing his blessing.  These wicked men harboured hatred in their hearts, and the Bible teaches murder is evidence of hatred.  1 John 3:15 puts it in strong terms:  "Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."  Again, we shouldn't restrict those guilty of hatred and murder to those who nurse a grudge towards their brother.  To refuse to love your brother is to abide in death, and to claim we are not obligated to love them because they are not a "brother" is irrelevant given other commands of Christ and the counsel of God's word.

We should not limit the implications of hating (or loving less) whether it be a brother, neighbour or stranger.  Jesus taught our neighbour was not only the one who lived next door or known to us, for He spoke a parable concerning a Samaritan who lay by the roadside after being beaten by thieves and left for dead.  The Jews in Jesus' day had no dealings with Samaritans, and it would have been a shock to suggest to Jews they had any relationship with Samaritans that was remotely neighbourly.  When the man asked Jesus, "Who is my neighbour?" Jesus responded with a story that provided the example of what it was to be neighbourly, caring and loving towards all--even Samaritans.  Isn't that how Jesus treated those who hated Him?

Jesus taught His disciples in Matthew 5:43-47:  "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?"  Since it is clear Jesus said Christians are to love their enemies, we plainly ought to love everyone--our brothers, acquaintances, neighbours, strangers, Samaritans and those who hate and persecute us.  We cannot muster up such love ourselves, but love is a fruit of the Spirit God's people can give freely and graciously as we have received it from Jesus.

The Net Illustration

Today our family spent a good portion of the day moving in the rain, and preparation for this involved buying a tarp and a net to spread over it.  Made of elastic material with plastic clips, this net of bungee cords (octopus or occy straps here in OZ) was quite handy to ensure the tarp was kept from flapping in the breeze as we transported furniture and household goods.  God was gracious to us and helped us move everything we needed, and water damage was kept to a minimum.

Whenever I use a net I am reminded of when I was an apprentice and one journeyman always had a net to cover insulation material that resembled a fishing net.  I was not a fan of the net because it seemed totally unnecessary and it was my job to untangle it.  This fellow used wire to secure ladders on the rack on his truck, and when he cut the wires he habitually allowed the twisted bits of metal to fall into the net which turned it into an unusable, gnarled mess.  I spent more time than I care to remember trying to pick tangled wires free and make the scrap of net usable again.  He once told me, "I used to wonder how anyone in those old TV shows could get tangled up in a net, but now I know."

All that net-untangling flooded back to mind as I tried to untangle the bungee cord net today.  Whenever I successfully untangled a clip, as I moved onto the next one it would fall onto another bit of the net.  As several of us worked together to stretch out the net to prevent it from tangling again a brother mused, "I bet there's a sermon illustration in this."  I admit I am always on the lookout for a good illustration, though they do not always make it into sermons or studies.  A lot of time they are for my own benefit or probably find their way into a blog--like this one.

As I reflected on how I needed help from others to untangle the net so it was useable, it occurred to me if we happen to be the one in the net, we need help from God and even other people to free ourselves.  David sang in Psalm 25:15:  "My eyes are ever toward the LORD, for He shall pluck my feet out of the net."  David realised he needed God's help to lead and deliver him out of the net, and this is true whether the net was laid secretly by other people or the enemy of his soul.  David pleaded similarly to God in Psalm 31:4-5:  "Pull me out of the net which they have secretly laid for me, for You are my strength. 5 Into Your hand I commit my spirit; You have redeemed me, O LORD God of truth."  It is awesome this would be quoted by Jesus as among His final words before breathing His last on the cross.  Christ's enemies had set a trap for Him, and He willingly went to the cross knowing His heavenly Father would deliver Him from sin, death and Hell.

There have been times I have come across a dog that has been secured to a post that had become all tangled in the lead to the point it might as well have been caught in a net.  As I spoke reassuringly to the dog, asking how it came to be in such a predicament, the dog's answer was often a hesitant tail wag and looking as sheepish as a dog possibly can.  Dogs seem to know when they need help, and they are mostly willing to be turned around as people lift a leg here or there to extricate the pup from his own entanglement.  We like to think of ourselves as the ones who help others out of tough spots when the reality is we need God's help along with fellow believers to walk freely again as a sheep of God's pasture.  We can be easily ensnared by sin and weights that hinder us, and we can also be hemmed in by unbelief and forgetfulness of God's faithfulness.

Because the LORD is our strength and our Redeemer, let us commit ourselves to Him and walk in His ways.  Being caught in a net may be embarrassing, frustrating or a blow to our pride, but the wise submit to God and one another knowing we are not sufficient in ourselves to find freedom.