Life to the Full

I am reading one of the books I received when attending the Calvary Global Network conference in Costa Mesa, California by John Bonner titled The Myth of Coincidence.  It didn't take long to reach halfway through the book, a compilation of details concerning life, call to ministry, and God's ways which are higher than ours.  His story of being called to move to and minister in a foreign nation in some ways resembles my own.

Pastor Bonner wrote in the preface, "If I were to die tonight, I would go home a completely satisfied man, having lived life to the fullest." (Bonner, John. The Myth of Coincidence. Calvary Chapel Hosanna! Publishing, 2019.)  Though John Bonner has been called to South America and I have been called to Australia, we share the same home because we are citizens of heaven through faith in Jesus Christ.  Because of what Jesus has accomplished by the Gospel after the death of the body we are going to the same heavenly home in the presence of God.  Having lived as foreigners on earth, it is the place Abraham looked for, the place where we finally belong.

I agree with Bonner's statement, especially the first part.  I would not die satisfied because of what I have experienced or accomplished on earth, but because of Who I am going home to.  When I look at the meager fruitfulness of my efforts which have gone largely unrealised by me, there is nothing to crow about.  For everything that has been accomplished there are 100 things yet to do, and 99% of what seems finished needs work before long.  There are worthy battles yet to be fought, minds to be persuaded, hearts to be changed, and souls to be won.  Clearing a small field of big rocks takes a lot of time and patient labour, and this is the work God has asked me to do:  to stick it out, keep going, keep trusting Him, and keep looking to Him.

When God calls me home, my work on earth will be finished.  He knows best and I trust Him.  I do not believe regret will have a place in my heart where I am going because I will be with my heavenly Father, my LORD and Saviour by grace.  I cannot better explain our purpose for carrying on until Jesus comes or calls us home in Ephesians 2:10:  "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."  We like the idea of Jesus preparing a home for us in the heavens, but before we experience that wonder we are given the privilege of entering into the works He was preparing for us before we were born or born again.  He is preparing me right now for more good works yet to do, and this excites me as much as heaven.  Jesus gives life to the full, now and forever!

Completed by Grace

Zerubbabel was given a difficult task by God:  to re-build the temple in Jerusalem.  When we face hard decisions and fierce opposition it is natural for us to attempt to steel the resolve of our flesh or even give up, but God revealed a truth we do well to remember in  Zechariah 4:6-7:  "So he answered and said to me: "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by My Spirit,' says the LORD of hosts. ⁷ 'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone with shouts of "Grace, grace to it!" ' "

The uniting of the people and building of the temple was a mountain might and power could never scale, but it was by the Holy Spirit it would be done.  The highest peaks in the world which require ideal conditions, training, equipment, and guides were not as great as the mountain which loomed before Zerubbabel, but God promised to help him to bring the work to completion.  The mountain would become a plain, and the capstone (the final stone) would be placed with celebratory shouts of "Grace, grace to it!"  It wasn't Zerubbabel's experience, building ability, or organisational prowess which would bring the project to a successful conclusion but the Holy Spirit by God's grace.

If you have a Bible translated into English you will notice occasional words which are italicised which denotes those precise words were not in the original manuscripts but added by translators to better translate into English.  When I import verses into blog posts I italicise the entire passage to convey it is a direct quote of scripture.  I was struck by the rendering of verse 7 so here it is as written in my Bible without italicising all:  "'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone With shouts of "Grace, grace to it!" ' "  The prophet says (in effect), "Who are you, O great mountain?  Before Zerubbabel a plain!"

I found this significant because of what Jesus said, that if we pray believing mountains can be removed and cast into the sea (Matthew 21:21, Mark 11:23).  We like the idea of insurmountable obstacles being removed so we can easily walk forward on flat ground.  But this did not happen with Zerubbabel:  the mountain remained massive, foreboding, and towered above him.  Yet with the aid of the Holy Spirit and the grace of God, scaling the heights would be accomplished like crossing a plain.  The mountain remained stubbornly in front of Zerubbabel, and God by grace would empower him to see the task completed.  And God was faithful to His promise.

What comfort this brings us when we realise we are incapable of performing the impossible task which stands before us!  We want God to move the obstinate obstacle to make our passage easier, but God wants to deal with our obstinance of reliance upon our own might and power to accomplish His work.  We want to see the mountain gone and a flat plain before us before we move:  sometimes God leaves the mountain be to teach us to look to Him as we climb.  What obstacle lies before you which you wish to avoid?  Let us remember God's word to Zerubbabel:  "Not by might, nor by power, but by My Spirit" says the LORD of hosts.  The work He has begun He is faithful to complete by grace.

Taking Grace For Granted

We never know what we take for granted until we lose it.  Over the weekend Sydney was buffeted with strong winds which downed power lines and caused almost 50,000 households to  be powerless.  Right in the middle of sermon preparation on my computer the power to our house went out.  My computer went from a useful machine to being an expensive paperweight or doorstop.  Since all our appliances, computers, and lights require electricity to run, we spent the afternoon sitting in the dark.

During prayer this morning I considered how we need God more than we rely upon Him.  Reliance is an intentional dependence.  Just like computers and refrigerators need electricity to perform their designed function, so we need the Holy Spirit of God to enable us to do God's will.  We need Him constantly but can forget that unless we are a branch connected to the Vine Jesus Christ in faith we can do nothing.  I need countless things which escape my mind at any time, like a heart which effectively pumps blood or oxygen in the air.  God is the One who designed the purpose and functions of individual parts of the body as well as fine-tuning earth's environment to support life.  So much of what God has done--even those who know and love God can take for granted.

I am glad God does not take any of His children for granted as humans can; we can take our parents for granted, but God supplied them by His grace anyway.  Reliance upon God and thankfulness for His gracious provision breaks the cycle of taking things for granted, the assumption that because we have something we are somehow entitled to it perpetually.  When I cracked bones in my wrist and wore a soft cast I was amazed how it impeded normal life:  eating, washing, opening doors, and countless other activities were impacted by one small injury.  God used the loss of electrical power for an afternoon to show me how much I rely upon electricity for daily living and how much more I need what God supplies by grace.  

The Honest Policy

It is good in our relationships to be courteous and thoughtful of the feelings of others, to avoid unnecessary offense.  Where we must be careful as followers of Jesus is we do not become so diplomatic in our interactions with others we cease to honestly present the truth.  Speaking the truth does not mean full disclosure, but it is critical for us to examine our motives in real time and even after a conversation about what we said, why we said it, and when applicable why we held back.

After Joseph revealed his identity to his brothers in Egypt, he sent carts to bring his father and the rest of his family to Egypt to escape a great famine.  Joseph was a wise man who feared God, and he also wanted his family to be viewed positively by Pharaoh.  Having lived in Egypt for some time, Joseph knew Pharaoh and the Egyptians hated shepherds.  Guess what?  Israel and his sons were shepherds!  So Joseph, savvy politician he was, suggested spin:  it was true they kept sheep, but their main occupation was cattle.  He coached his family concerning what to say and why in Genesis 46:33-34:  "So it shall be, when Pharaoh calls you and says, 'What is your occupation?' ⁴ that you shall say, 'Your servants' occupation has been with livestock from our youth even till now, both we and also our fathers,' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."

Joseph told his father and brothers what to say, and then the great reveal came before Pharaoh.  Everything occurred predictably as Joseph had said, but his family was not as diplomatic as he coached them to be.  He selected five of them who presented well and brought them before Pharaoh.  This was their time to shine.  I crack up thinking about what was going through Joseph's head when I read Genesis 47:3:  "Then Pharaoh said to his brothers, "What is your occupation?" And they said to Pharaoh, "Your servants are shepherds, both we and also our fathers."  Whoops.  The very thing Joseph hoped to sweep under the carpet was the main thing they said:  "We are shepherds, and our fathers were shepherds too."  If Joseph was anything like me, in that split second before Pharaoh he would have felt a twinge of embarrassment and frustration by their candour.

But here's the amazing thing:  though they didn't say the words Joseph told them to say, God gave these men viewed by the Egyptian culture are abominable great favour and the best of the land.  Pharaoh said to Joseph in Genesis 47:6, "The land of Egypt is before you. Have your father and brothers dwell in the best of the land; let them dwell in the land of Goshen. And if you know any competent men among them, then make them chief herdsmen over my livestock."  Not only were they provided a place to stay, but they were given roles as chief herdsmen over Pharaoh's livestock!  Joseph coached his brothers to avoid personal embarrassment, but God brought them into favour with Pharaoh though they were honest and straightforward.

Israel and his sons were shepherds, and they weren't afraid to admit it publicly before the powerful sovereign Pharaoh.  As followers of Jesus Christ, we should be blunt in our allegiance and love of Jesus our Good Shepherd.  To be called a "sheep" is an abominable insult, but we are the sheep of God's pasture without shame.  We may think it necessary to hide this little detail when we have a job interview, or introduce ourselves to a stranger, or in casual conversation.  We imagine this might be a deal breaker--and in the case of Joseph's family there was the risk they would be sent home and the shelter and provision of Egypt could have been withdrawn.  Yet potential offense did not stop the five sons of Israel to boldly speak the truth about their occupation.

As children of God, let us be occupied with His business.  Being forthright and honest about our relationship with God should be our enduring policy.  Our devotion to Jesus Christ might be abominable to many, but we have found favour with God through relationship with Him.  Offenses will occur, but let it never be our intent.  Better to speak the truth and live accordingly before God than to hide behind a persona contrived to please men.

The Discipline of Church

I recently read a couple of Mark Sayers' books, Facing Leviathan and Disappearing Church.  Using a historical framework, Sayers weighs in as a pastor and commentator concerning western culture and its impact on church culture.  In a world which floods us with countless offers and attractive pitches, we can be deceived to think we can become the people God has called us to be without regular church fellowship.  I have borne witness to many people who drift in and out of church, looking for something ambiguous they never seem to find.  Ironically these discerning ones tend to drift and never settle anywhere.  I almost cheered when I read these paragraphs in Disappearing Church:

In an age that encourages maximum autonomy and the transgressing of limitations, perhaps we need to adhere to Todd Hunter's advice to see the institution of church as a spiritual discipline.  We get the idea that making the choice to wake up early and read our Bibles or to commit to regularly giving away our money to a charity or to fast may not always be pleasurable, but in the discipline of these things that we become more Christlike.  Yet we expect church to always be pleasurable, enriching, and exciting.

Maybe the limitations of church, the discipline of regular attendance, the commitment it requires, also teach us to be Christlike.  Maybe we need to reimagine church in our minds as a spiritual discipline, which teaches us the value of delayed gratification, of personally investing in change, of becoming more like Jesus.

Ronald Rolheiser captures this truth well when he writes, "Church involvement, when understood properly, does not leave us the option to walk away whenever something happens that we do not like.  It is a covenant commitment, like a marriage, and binds us for better or worse."  We and our Gnostic predilections ultimately fear church because we fear that it will take something from us, that it will restrict us.  And on this point the Gnostics, both ancient and modern, are right.  For as Rolheiser writes, "What church community takes away from us is our false freedom to soar unencumbered, like the birds, believing that we are mature, loving, committed, and not blocking out things that we should be seeing.  Real churchgoing soon enough shatters this illusion, and gives us no escape, as we find ourselves constantly humbled as our immaturities and lack of sensitivity to the pain of others are reflected off eyes that are honest and unblinking."  Ultimately, we fear church because it crushes Christian Gnostics, who pick their bruised and beaten bodies up, and discover that they are not gods, but humans fearfully and wonderfully made. (Sayers, Mark. Disappearing Church: from Cultural Relevance to Gospel Resilience. Moody Publishers, 2016.)

It is easy to find fault with a pastor or church, but unless fault-finders commit to fellowship in obedience to Jesus Christ the logs in their own eyes often remain.  Church is a place to be fed, to serve, and to seek the LORD in humility with others who are born again, love, and trust Jesus.  A new venture of faith may not be leaving a church but actually committing to serve Jesus there without longing for something different.  Labour to promote health in the Body of believers where God has placed you; you be the salt and light Jesus has called you to be.  Should a member of Christ's Body remain in self-imposed exile because church doesn't measure up to the ideals of an imperfect person?  If we will use God's Word as our guide, there is infinite room to extend love, grace, patience, mercy, and compassion to others with joy.

The "Special Trip"

When it comes to ministry, the fantasy of efficiency can become an idol.  We prefer quick, easy, and painless over the alternatives.  But scripture portrays God's ways as being very different to our ideals.  We are sanctified by Jesus Christ and then we are called to embrace our sanctification for our entire lifetime.  It is natural for us to desire to speed up the process even as a small child wants to be an adult:  like they have their own reasons which sound strange or odd to us, I wonder if our reasons sound just as ridiculous before God.

In a bid to save time and energy, it is natural for us to consolidate our trips.  On our way home from work or church we might drop by the shops to buy milk so we don't need to make a "special trip" later.  Whilst we are at the shops we might also withdraw money from the ATM for a future purchase or return an item that has been sitting in our car for a week with the receipt.  Having to make a "special trip" (even when we don't have to go far and have ready transport) is often viewed by those who strive for efficiency as an inconvenience, a product of poor planning, a bummer to be avoided.

I wonder if our requests of God in prayer most often aim towards our ends of ease and consolidation.  We don't want to go through the trouble of doctors, specialists, or surgery:  heal us now God!  We don't want to see our children struggle and fail, nor do we want them to experience the consequences of personal sin, so we insert ourselves into their lives to relieve pressure.  We imagine how God could or should redeem an apparent difficulty or trial, figuring what better way could God use it than by changing hearts, bringing salvation, restoring broken hearts and families, or physical healing that lasts.  Isn't it strange we suggest such things to the Creator of all things, the One who established time and operates out of it, to God who already has an eternal plan for salvation whilst we obsess over a parking spot for lunch?

Though God is always working and redeeming situations beyond our comprehension, I believe He does have a thing for "special trips."  God could have created an earth without seasons, variations of temperature, or chaos--but He didn't.  He allowed people to have wilderness experiences, times of plenty and lack, to be strengthened and then die.  God sent Jesus Christ to come to earth as a human being and be crucified on a Roman cross.  We want quick and easy, but consider how costly was the payment for our atonement and salvation!  How patient God was in waiting thousands of years to fulfill His promise to fallen mankind to send a Saviour!  From the perspective of the flesh life by faith in God is a model of inefficiency and waste, but from the vantage point of faith in God it is an absolutely brilliant, perfect plan.

The next time you are annoyed about having to make a "special trip" or lament the inconvenience of life, consider the inconvenience of the Gospel of Jesus Christ.  It can be presented in a convenient way like an infomercial:  "All you need to do is..." but there is nothing convenient about it.  Jesus made a special trip to put on human flesh and for three decades grew up in a home in Nazareth.  He loved all but was rejected, hated, and betrayed.  He was righteous yet was beaten, scourged, and crucified.  Saving sinners was not a quick or easy fix, nor are there shortcuts to the ultimate glorification of God's redeemed.  Jesus was never in a rush or overwhelmed, and in Him we don't need to be either--even when we have to make a "special trip."

The Certain "May Be"

"Seek the LORD, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the LORD'S anger."

Zephaniah 2:3

There is a segment of Bible-believing Christians who tout their authority as children of God by reading passages and "claiming" them because they have appeal--like a person who claims lost property.  It is fine and fitting for Christians to believe the Bible and trust it, but at the same time should realise God has not forgotten His promises, nor is His arm shortened so He cannot save.  If my own forgiveness or salvation rested on my ability to claim anything I would still be hopelessly lost:  it is Jesus who by grace through faith has claimed me.

God's Word is packed with certainties we must believe and expect to see ultimately fulfilled.  But if we will seek righteousness in humility and meekness we will not make demands like a man with legal rights.  When Moses (one of the meekest who ever lived) was challenged by the people, he did not quote Law:  he fell on his face before God.  Jesus walked in meekness and remained silent when He had every right to speak; He did not bristle with threats or ultimatums.  Jesus spoke the truth and committed Himself to Him who judges righteously.  He willingly went to the cross in obedience to God even when there were verses He could have used to justify His self-preservation.

This passage of Zephaniah has what could be called a certain "may be."  God's people faced grave judgment for their sin, and they were exhorted by the prophet to seek the LORD, righteousness, and humility because "...it may be that you will be hidden in the day of the LORD's anger."  There was no demand placed upon God as if He was slave or lackey to man at his bidding, but it would take faith to humble self meekly before God.  What right do we have as God's slaves to demand anything from Him?  If we were to hear a young child made demands of their parents we would view it as bad manners:  how much more when a person arrogantly approaches the Almighty?

There is a passage in the book of Jonah which bears resemblance to this verse.  After Jonah spoke a message of God's coming judgment to the heathen people of Nineveh, his words reached the ears of the king.  The king believed the word of the prophet and commanded a three-day fast from food and water be observed by all people and animals, and all were to be clothed in sackcloth.  He commanded all people cease from their violence and turn to God.  The king did not quote the Law of Moses but fell upon the mercy of God as Moses when he said in Jonah 3:9:  "Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?"  There was no guarantee, no certainty of salvation.  But there remained hope in God and His great mercy.

It seems today there are some people who presume to know what God will do in a particular situation, yet the king of Nineveh made no such claim.  And guess what?  God responded according to the richness of his mercy and grace--not because the king or people of Nineveh had any right to be spared.  Jonah 3:10 says, "Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it."  The works of the Ninevites revealed faith in the power of God to bring disaster upon them and also that God could turn it away.  God has spoken, and we ought to place our faith in Him like king Jehoshaphat who reminded God of His promises and concluded with, "There's nothing we can do, so our eyes are upon you." (2 Chron. 20:12)

Better than clamoring for our rights or claiming our authority, we ought to seek the LORD in meekness, to seek righteousness and humility.  This is the person God certainly hears and answers--not the one who proudly speaks presumptuously.

The Heart of the Matter

To properly address an illness, we must go beyond seeking to alleviate symptoms.  The symptoms are not the cause--though they might be the reason we seek medical attention!  Fever, chills, and sore throat are indicators of a streptococcal infection lozenges and pain-relieving medication cannot cure.  It is also important antibiotics prescribed by a doctor are taken even after the fever breaks and pain is relieved to ensure the underlying infection is eradicated.

It has been a common error in Christians circles to view behaviour or symptoms as the problem rather than addressing the issues of the heart, a chief source of the problem.  We kick ourselves for obvious failings but neglect our need to have our hearts transformed and our minds renewed.  It is necessary we realise a drift into sin began with a drift from God.  The depth of our sin can take us for surprise like a woman who went to the doctor and complained of acute indigestion only to discover she was 9 months pregnant and in labour!  It takes prolonged pain and discomfort for us to seek the care of a doctor, and often it is the same which drives us to God seeking forgiveness and salvation.

After God brought the children of Israel out of Egypt, their dealings with Him provide insight into our own wanderings.  See what Psalm 106:23-28 says concerning the sin of God's people:  "Therefore He said that He would destroy them, had not Moses His chosen one stood before Him in the breach, to turn away His wrath, lest He destroy them.²⁴ Then they despised the pleasant land; they did not believe His word, ²⁵ But complained in their tents, and did not heed the voice of the LORD. ²⁶ Therefore He raised up His hand in an oath against them, to overthrow them in the wilderness, ²⁷ To overthrow their descendants among the nations, and to scatter them in the lands. ²⁸ They joined themselves also to Baal of Peor, and ate sacrifices made to the dead."  We would all agree idolatry and fornication are sinful, but the problem did not start there:  the problem began when they did not believe God's word (verse 24).  Unbelief led to despising the good land (verse 24), complaining, a refusal to listen to God, and disobedience (verse 25).  This corruption within exhibited itself in idolatry and fornication.

We are called, as followers of Jesus, to align our hearts and lives with the truth of God's Word.  If we will not hear or believe His Word, then we deny the lamp God has provided for our feet.  The Holy Spirit guides us into all truth in agreement with the scriptures, and Christ's words provide a sound foundation to build our lives upon.  God provides examples in the Bible for our good that we might learn from the failures of others and choose to walk in the way that pleases God.  If we aim for behaviour modification we are no better than Pharisees condemned by Christ, but God looks upon the heart.  When we are born again through faith in Jesus we are given a new heart and Spirit, and He convicts us of sin.  Having symptoms of sin exposed, by God's grace we can go to the heart of the matter. 

Friends Sharpen

"As iron sharpens iron, so a man sharpens the countenance of his friend."

Proverbs 27:17

When I worked in mechanical insulation, knives were tools I used daily.  One of the first things you learn after pulling those Dexter Russell or Old Hickory knives from the package is the factory edge is not sufficient.  Knowing the intended use of a knife guided workers in how it should be sharpened:  a fine edge on stainless for cutting rubber was accomplished with a dry stone, and using a double-cut file high-carbon blades could be made serrated.  With a little practice, knives new and old were easily made serviceable by sharpening.

King Solomon compared the sharpening of iron using iron to how interactions with others sharpens  friends.  When swords or daggers were blunted, passing blades on one another corrected blunted edges so both were improved.  Sharpening a blade with a stone uses it up, and over time files become dull and useless.  This is where sharpening of friendship is far superior to modern ways of sharpening knives, because at the same time both people are made sharper.

To sharpen a dull edge it is necessary for exposed metal to be removed.  This is the outworking of friendship, of people rubbing shoulders and spending time together.  The people we surround ourselves with shall have an impact on us and sharpen us for future interactions.  A knife can be a useful tool to do work or for self-defense, but it can also be wielded as a deadly weapon.  Making friends with experienced workers would allow efficient and safe working practices to develop, but hanging with hardened criminals could sharpen us to do evil.  Bad company corrupts whilst good company edifies.

No matter who you are or your life experiences, through faith in Christ we bring great potential for positive sharpening to relationships.  The implication of sharpening is there is something in me that needs to change and flaws of character which need correction:  there is the rust of self-focus to be removed, ignorant judgments to be ground away, ignorance which must be scraped off like burs to expose a new perspective by the help of friends.  We would like to imagine we can do this ourselves through devotion and discipline, but nothing compares to personal fellowship and discipleship.  Both young and old receive the sharpening benefits of friendship.

A dull blade requires more force to be effective and thus the risk of injury is increased.  Better to spend a few minutes sharpening before starting to cut material than to make rough cuts.  We have all been around people who could be described as "rough," either for their abrasive manner or cutting remarks.  Our tendency is perhaps to avoid that person but remember Proverbs 17:17:  "A friend loves at all times, and a brother is born for adversity."  We can be friendly towards people who do not consider us a friend, and sharpening of both parties can occur.  Our positive influence will affect them, and the LORD can use their roughness to hone us to our sharpest so we are fit for His use too.