Reasoning Together

"Come now, and let us reason together," says the LORD, "though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool."

Isaiah 1:18

There is a great example in the Bible of people reasoning together during the siege of Abel.  After David was restored to the throne in Jerusalem, a rebel named Sheba the son of Bichri blew a trumpet and gathered men after himself.  Joab received word that Sheba had taken shelter in Abel of Bethmaachah, and therefore he built a siege mound and battered the wall to bring it down.  2 Samuel 20:16-19 records, "Then a wise woman cried out from the city, "Hear, Hear! Please say to Joab, 'Come nearby, that I may speak with you.' " ¹⁷ When he had come near to her, the woman said, "Are you Joab?" He answered, "I am." Then she said to him, "Hear the words of your maidservant." And he answered, "I am listening." ¹⁸ So she spoke, saying, "They used to talk in former times, saying, 'They shall surely seek guidance at Abel,' and so they would end disputes.¹⁹  I am among the peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why would you swallow up the inheritance of the LORD?"  Some people were prepared to hunker down behind their walls without negotiation, but not this wise woman.

2 Samuel 20:20-22 says, "And Joab answered and said, "Far be it, far be it from me, that I should swallow up or destroy! ²¹ That is not so. But a man from the mountains of Ephraim, Sheba the son of Bichri by name, has raised his hand against the king, against David. Deliver him only, and I will depart from the city." So the woman said to Joab, "Watch, his head will be thrown to you over the wall." ²² Then the woman in her wisdom went to all the people. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. Then he blew a trumpet, and they withdrew from the city, every man to his tent. So Joab returned to the king at Jerusalem."  Joab informed the woman he held no ill will against her or the city, nor was he intent on destroying Abel.  The problem was a rebellious man had sought shelter within Abel, and if she would agree to deliver him all would be well.  The woman said decisively, "His head will be thrown to you over the wall."  She consulted with the people in the city and they agreed:  why risk the safety of their families, children, home and future to shelter a wicked man?  Once his head was thrown over the wall and identified, Joab called off the siege and returned to Jerusalem.

The situation in Abel is one which commonly plays out in the lives of God's people.  At times our hearts, minds, and deeds are rebellious before the LORD and we bring ourselves under His judgment.  We do not reason with Him as equals but as His subjects - like the wise woman with the general of the army of Israel who acted on king David's command.  The woman and the people of the city were free to harbour the king's enemy, but if they chose this course they would be forced to deal with the consequences.  Only after the head of Sheba was thrown over the wall was the siege lifted and the city safe from harm.  Assurances of Sheba's innocence or claims the king's demand was unreasonable were not enough to call off the attack of the city, and refusal to heed God's commands leads to discipline and strong judgment.  If the people of the city saw the sense in surrendering the head of Sheba to save themselves, city, and families, why don't we always see the sense in surrendering our sin or weights which easily encumber us?  Should we defend what God has condemned?

Consider the practical implications for a city besieged by a strong army.  At first there may only be a negligible effect, but the inhabitants of the city are forced to wait around to die.  When a city is besieged no one is permitted to enter or leave so trade and communication ceases.  Before long those under siege suffer shortages of food and water, their homes, gates, and walls take damage from barrages, and the mental strain of having the enemy at the gates quickly begins to take a physical and mental toll.  Would you say this city under siege well represents a soul labouring under sins not repented of?  Praise the LORD God has drawn near to us with conditions of peace through the Gospel:  if we will confess our sins and repent, He is faithful to forgive us.  But understand that if we will not surrender Sheba or whatever is demanded by our King we will have no peace.  Those are His conditions, and they are altogether reasonable.  What a joy to have the siege lifted and once again have freedom, good food, clean water, communication, and security restored!