The LORD Your God

As a family we have been reading through the book of Leviticus, and I was struck by the repetition of God saying, "I am the LORD" to punctuate His righteous commands.  God did not repeat this phrase because He was forgetful or enjoyed pumping Himself up.  The Law is righteous, a reflection of God's holiness which undergirds His statutes.  Because God is the LORD, the almighty, self-existent One, it was fear of God and faith in Him which urged people to walk in obedience before Him.  Here is a passage as an example in Leviticus 19:1-18:

"And the LORD spoke to Moses, saying, ² "Speak to all the congregation of the children of Israel, and say to them: 'You shall be holy, for I the LORD your God am holy. ³ 'Every one of you shall revere his mother and his father, and keep My Sabbaths: I am the LORD your God. ⁴ 'Do not turn to idols, nor make for yourselves moulded gods: I am the LORD your God. ⁵ 'And if you offer a sacrifice of a peace offering to the LORD, you shall offer it of your own free will. ⁶ It shall be eaten the same day you offer it, and on the next day. And if any remains until the third day, it shall be burned in the fire. ⁷ And if it is eaten at all on the third day, it is an abomination. It shall not be accepted. ⁸ Therefore everyone who eats it shall bear his iniquity, because he has profaned the hallowed offering of the LORD; and that person shall be cut off from his people. ⁹ 'When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest. ¹⁰ And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them for the poor and the stranger: I am the LORD your God. ¹¹ 'You shall not steal, nor deal falsely, nor lie to one another. ¹² And you shall not swear by My name falsely, nor shall you profane the name of your God: I am the LORD. ¹³ 'You shall not cheat your neighbour, nor rob him. The wages of him who is hired shall not remain with you all night until morning. ¹⁴ You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the LORD. ¹⁵ 'You shall do no injustice in judgment. You shall not be partial to the poor, nor honour the person of the mighty. In righteousness you shall judge your neighbour. ¹⁶ You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbour: I am the LORD. ¹⁷ 'You shall not hate your brother in your heart. You shall surely rebuke your neighbour, and not bear sin because of him. ¹⁸ You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbour as yourself: I am the LORD."

Typically when phrases are repeated they lose impact, however in this case the opposite is true.  The repetition of "I am the LORD your God" or "I am the LORD" points back to God's character, wisdom, knowledge, and sovereignty as the reason to obey.  For instance, in verse 3 God directed children to honour their mother, father, and keep His Sabbaths and concluded with, "I am the LORD your God."  God had provided each child with a mother and father.  Men were not created for the Sabbath, but the Sabbath rest for man.  God met the needs of children to be nurtured, trained, and provided for, and even set apart a day for them to rest from their labour.  Knowing God supplied our every need should compel us to be thankful, obedient, and trust Him.

In verse 14 God told His people to not curse the deaf or place a stumbling block in front of the blind "...but shall fear your God:  I am the LORD."  The deaf could not hear the curses hurled at them, nor could the blind see the obstacle placed before them - but the God who hears all and sees all perceived the wickedness of His people.  The God who formed the ear can hear Himself, and He who designed the eye can see all things with immaculate clarity.  It was a gracious reminder given to people who can hear but do not always heed, and can see with their eyes yet can be senseless to the feelings of others.  The fear of God keeps us from evil, and knowledge of the LORD our God's ability to hear, see, speak, and do mightily aids us to walk uprightly.

As an exercise, I encourage you to read through the portion from Leviticus once more, taking special note of every time God said, "I am the LORD."  Consider in light of His commands why He would remind them of His divine sovereignty and character each time.  Meditating on this will open your understanding of how great and awesome our God is, and how He is worthy to be praised and feared above all.  Often our reasons for seeking to do good or avoid evil is limited to the benefit of others or keep ourselves from trouble, but how good it is when we do the right thing for the right reason:  because God is our LORD!