Confession, Prayer and Healing

Recently news broke that a major telecommunications company had been hacked and millions of account details had been stolen.  The company has primarily come under fire, not only for alleged "human error" that allowed the breach to occur, but for not promptly notifying their customers the theft had occurred.  News agencies reported millions of phone numbers and details up for sale on the dark web before the company alerted affected former and current customers.

When these sorts of things happen that have the potential for bad press, whether in companies or personally, one common response is to keep quiet for damage control.  Instead of voluntarily telling the truth to protect the interests of others, it withholds details to protect itself.  This approach aims to maintain the the outward appearance of professionalism while an internal investigation is underway.  This provides means to pin the blame on a person or group to avoid soiling the brand as a whole.  Should these tactics fail, another approach is that of spin.  It seeks to justify self as actually having done the right thing in response to criticism leveled:  it was not a mistake when customers were not immediately notified because it was all in the grand plan of communicating through media first.

Everyone makes mistakes, people and corporations comprised of people included, but we don't enjoy admitting when we make mistakes ourselves.  From articles I have read, there is very broad support for telecommunication companies to be required to notify their customers of known breaches as soon as possible--even though this would be potentially embarrassing and does not foster confidence in a brand.  I would feel more comfortable with a company that is willing to say there could be a possible breach as well as known breaches if every time it happened there was improved oversight and steps taken to mitigate future mistakes.  I would rather a company admit their fault and take prompt action to revamp their security rather than pretending to be perpetually perfect when no one is.  Companies comprised of people ought to be accountable to the law of the land, consumers, and care for their fellow employees.  If this is reasonable, isn't it also reasonable the church and members of it are accountable to God and one another in love?

James 5:16 affirms this:  "Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much."  "Confess" means to "to agree," that our words we say would be consistent with truth and in agreement with our conscience.  If we are angry and offended on the inside because we have refused to forgive someone, we should not pretend or act like we are faultless.  We aren't to spread a report of how badly we have been wronged but to confess our trespasses to one another.  Sin always breeds in bunches.  The things that have offended us have merely scratched away the self-righteous, proud varnish to reveal our hearts in truth.  It is loving when someone else points out our errors, painful to our pride as it might be, but we are called to tell on ourselves to the end we would be healed as we pray together.  Let us be quick to admit our faults without damage control, blaming others or spin, for the God who holds us responsible to obey Him desires our healing and restoration.

Shoes and Self-Idolatry

I recently viewed a segment where a professional athlete led a video crew on a tour through his house.  He showed them his epic game room, salt-water aquariums and finally showed off a closet filled with shoes.  In a room spacious as a lounge room, shelves of pristine shoes lined the walls in individual pairs under coloured lights.  These shoes were collectible and very expensive, some of his first major purchases as a pro after he began making millions of dollars annually.  He explained when he looked at the shoes it was a reminder of his accomplishments and tangible evidence his hard work paid off.  His collection of shoes existed more than just for comfortable walking or fashion, for each pair had been carefully selected and gathered to pay homage to him.

One might look at the man's closet and assume shoes are that man's idol because of the sheer amount of expensive shoes in the collection or the customised space he created to accommodate them.  While this could be the case, based upon what he said it was more likely he was the object of the worship.  This gathering of shoes in actuality was a shrine to himself.  Every time he walked into a room without a word they sang his praises in their assigned places; the assembly spoke of his wealth, achievements and refined tastes.  He was pleased to receive the worship of these bits of rubber, leather, plastic and nylon that congratulated him and carried him around to public events like people hoist a graven image in a parade.  Idolatry is a matter of the heart objects may only be symptoms of:  those exotic cars, houses, properties and collections do not exist for themselves but can be assembled because they provide what a person prizes.  They speak in dollars of accomplishment, to gain envious attention from others and boost your pride.

Whether we have or do not have, there exists in the heart of men the desire to be honoured and glorified as God, one worthy of worship and praise.  Self-seeking is a core principle of all idolatry, for it seeks to earn a desired blessing or avoid a despised curse.  Dallas Willard in Renovation of the Heart wrote about how self-idolatry can corrupt our perspective.  He wrote, "...the fundamental pride of putting himself at the center of the universe is the hinge upon which the entire world of the ruined self turns." (Willard, Dallas, et al. Renovation of the Heart: Putting on the Character of Christ. Form, 2021. page 54)  Man does not naturally see his need for God or have the slightest desire for God because he finds his greatest satisfaction in himself, his accomplishments and acquisitions.  We need not even have a pair of shoes to idolise them, and the shoes, clothes and jewelry we have can exist for our worship and praise.

It is important we do not fall into the legalistic trap of imagining shoes, cars and houses are idols in themselves.  These are perfectly fine gifts from God we can own without fear of corruption.  But it is important we guard our hearts and consider our motives, for even in the regenerated heart of a child of God we can lapse into self-idolatry.  The safeguard against this is to humble ourselves before God, acknowledging all we are and all we have is a gift from God, giving God His just due.  Such are not embarrassed to own what God has provided and are not envious of others who have more than us.  This one is not preoccupied with what he has or does not have, for Jesus Christ is our all in all.  To be deprived of or to lose things of  great monetary value does not wound us because they were never entangled with our affections which cling to God in faith.  Those who live as if they are God will remain empty--regardless of what they achieve or accumulate.  Blessed is the one whose God is the LORD, for He is our exceedingly great reward in Himself.

Made Free Indeed!

After years of warfare and a siege, the city of Jerusalem was finally broken up during the reign of king Zedekiah.  Instead of surrendering to Nebuchadnezzar and serving him as directed by God, he tried to flee by night by way of the plain.  Jeremiah 52:8-11 details what followed, and it is not at all pleasant:  "But the army of the Chaldeans pursued the king, and they overtook Zedekiah in the plains of Jericho. All his army was scattered from him. ⁹ So they took the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he pronounced judgment on him. ¹⁰ Then the king of Babylon killed the sons of Zedekiah before his eyes. And he killed all the princes of Judah in Riblah. ¹¹ He also put out the eyes of Zedekiah; and the king of Babylon bound him in bronze fetters, took him to Babylon, and put him in prison till the day of his death."  Zedekiah's army was scattered and could not save him, and he was taken captive.  He was found to be guilty, was made to witness the excecution of his sons, was rendered blind, bound and remained incarcerated until his death in Babylon.

It is unimaginable to consider what king Zedekiah went through as a consequence of his rebellion against the king of Babylon.  He was taken to a foreign land shrouded in darkness, fed the bread and water of affliction by those who despised him and there was no one to take him by the hand.  Zedekiah was subjected to unspeakable horrors in a prison without hope of escape or release.  His degradation was complete as he rotted away in chains until the day of his death, hopeless and in inescapable darkness.  It occurred to me this is a spiritual image of many people today who are bound by sin, hopeless and helpless to deliver themselves.  God has already given the standards of His righteousness in the law and judgment in His word, for He says "The soul who sins shall die" (Ezekiel 18:20).  Such spend the remainder of their time on earth in bonds of iniquity awaiting eternal judgment without hope of salvation or redemption.

Unlike Zedekiah, these people are not in physical chains in an actual prison.  Their physical eyes can see the bright blue sky as they enjoy fine dining fit for a king and travel at their pleasure.  Their family increases in size as does their portfolio.  They have armies of close friends and acquaintances who view them with respect and affection.  But they do not realise spiritually they are imprisoned in darkness, without hope, blind to their need of spiritual regeneration, dead in sins.  In a parable Jesus told it was not until the younger son lost his inheritance and was finally "in want" that he came to his senses and considered returning to his father as a servant.  I do not know if Zedekiah repented in his cell and turned to the LORD, but would have been wise to do so as there is everlasting hope, comfort and peace in Him.  This is a redemptive aspect in trials allowed by God, for even blind Samson called out to God for strength and was heard.  It took being physically blinded by Jesus for Saul to call Jesus LORD who opened his eyes to see and changed him from inside out.

Praise the LORD Jesus has come and fulfilled the words written in Isaiah 61:1:  "The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound..."  For those who need healing, are held captive, to those who are bound Jesus has good news!  The power of God that literally caused the bonds to fall from Peter's hands in prison and caused the gate to swing open "of its own accord" is the God who seeks to save us.  Instead of the bread and water of affliction Jesus is the Living Bread that comes down from heaven who gives eternal life and provides the Living Water of the Holy Spirit Who regenerates and refreshes our souls.  The Messiah who opened the eyes of people born blind can restore spiritual sight by His grace.  The testimony of Paul rejoicing even in chains for the sake of the Gospel confirms the word of Jesus in John 8:36:  "Therefore if the Son makes you free, you shall be free indeed."

The KING Who Saves

Today in New South Wales has been deemed a public holiday to mourn the passing of Queen Elizabeth, the longest serving monarch in British history.  During a recent drive I heard an ABC radio presenter ask a British guest and royal expert if there was a special place in heaven for those who reigned as kings and queens on earth.  After a brief explanation from a general Christian worldview, the guest replied there was not a special place for royals in heaven.  He hinted the only recognised king in heaven is the LORD Jesus Christ, the KING OF KINGS, whom Queen Elizabeth worshipped as His loyal subject.  Those who are faithful in service and honour God in their duties as Queen Elizabeth did embrace virtues intrinsic to Jesus Christ Himself.

As I viewed clips of the royals singing hymns and the national anthem "God Save the King," it struck me members of the British royal family sing these songs to God and these words are not a petition to themselves.  In the simple act of singing, whether or not a royal actually believes in the existence or anointing of God, it demonstrates the king, queen, princes and princesses are all under God whose reign is everlasting and sovereignty absolute.  On earth people make requests of their rulers, and those who rule best are those who submit themselves under the almighty God.  The history of Israel makes this plain, as the kings who feared God gained the respect and adoration of the people.  The outpouring of mourning for the passing of Queen Elizabeth into eternity is a testimony of God's favour upon her and her people.

I imagine since Queen Elizabeth had faith in Christ, her view would align with king David who said he would be content to be a doorkeeper in the house of the LORD than be anywhere else.  The apostle Paul said he preferred to be in the presence of God in heaven rather than remain on earth in his body.  By the power of the Gospel every believer is on the same footing as adopted children of God and look forward to our eternal habitation with Jesus in glory.  In the kingdom of God both royals and common folk, Jews and Gentiles are united in the body of Jesus Christ the church, having been redeemed by the blood of Jesus Christ.  In a biblical sense those who are born again are royalty, having been accepted into the beloved.  As royalty, we are privileged to serve God in a unique capacity.  On earth kings and queens are worthy of honour, having been appointed by God, and it is our honour to serve the KING OF KINGS Jesus Christ because He is worthy in Himself.  Jesus is the God who saves, the LORD to whom British royals and commoners alike sing:

God save our gracious King!

Long live our noble King!

God save the King!

Send him victorious,

Happy and glorious,

Long to reign over us,

God save the King.

Thy choicest gifts in store

On him be pleased to pour,

Long may he reign.

May he defend our laws,

And ever give us cause,

To sing with heart and voice,

God save the King.