Kings of Salem and Sodom

Back in school we used to write compare and contrast essays, and this approach was an effective technique to dig deeper into a subject.  This is also a viable technique to apply as we read the word of God, for it is easy to gloss over details as we carry on to the next verse or chapter without thinking things through.  While we need the assistance of the Holy Spirit to have understanding and fruitful application of God's word, the Bible remains the greatest literary work ever written.  We do well to ready slowly, thoughtfully and meditate on the words analytically.  With so much truth right on the surface, we also know God continues to reveal fresh insights that take more effort to gather and feed our souls with His wisdom.

I was struck after reading of Abram's victory by the grace of God over the 4 northern kings with their armies that sacked Sodom and took his nephew Lot captive.  After Abram and his 318 trained servants passed through Salem (which would later be called Jerusalem), he was met by Melchizedek, king of Salem and high priest of the Most High God.  He was also met by Bera king of Sodom whose people and goods Abram had delivered from the hand of their enemies.  The kings of Salem and Sodom were both royal rulers, but their interactions with Abram were markedly different--as was Abram's response to them.

Melchizedek met Abram with bread and wine to celebrate the victory given him by God and to refresh and strengthen him and his weary men.  Melchizedek gave more than victuals, for he was full of blessing and praise as Genesis 14:19-20 shows:  "And he blessed him and said: "Blessed be Abram of God Most High, Possessor of heaven and earth; ²⁰ And blessed be God Most High, Who has delivered your enemies into your hand." And he gave him a tithe of all."  Melchizedek blessed Abram in light of the Most High God he served, and he blessed God as well for delivering Abram's enemies into his hand.  It is remarkable Abram is said to be "of God Most High," for in English the pronoun "of" connects people with being a son or daughter of a person.  A man of God is one who trusts in God, and the New Testament expounds on what spiritually occurs when we trust in Jesus:  we are born again and made children of God.  It is written in John 1:12-13, "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: ¹³ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."  Abram responded to the greatness of Melchizedek by giving him a tenth of the spoils.

Bera the king of Sodom approached and spoke to Abram in a very different manner.  He brought no gift, blessing, thanksgiving or praise of the Most High God.  He came to Abram with a demand as Genesis 14:21 tells us:  "Now the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself."  The king of Sodom demanded Abram give him his people, though ironically he was not able to deliver his own subjects from defeat and capture.  While Abram had the right of ownership of all he had taken, he refused to keep anything.  He gave the people and all the reclaimed goods from the battle to Bera, for Abram had raised his hand before the Most High God in an oath he would not give opportunity for Bera to claim he made Abram rich.  It was God Who made Abram successful in battle and in business; it was the Most High God he treasured who gave Abram everything he possessed.  Abram received the bread, wine and blessing from Melchizedek, but he would not keep the persons or goods of Sodom.

The demand of Bera king of Sodom was transactional, but the generosity of Melchizedek was all of grace.  Melchizedek made no demands upon Abram as he freely provided for his needs, refreshed his heart and spoke blessing, while Bera was willing to pay Abram off if he complied with his directive.  Praise the Most High God we catch a glimpse of His generosity, grace and goodness foreshadowed by Melchizedek we find in our relationship with Jesus Christ our LORD.  What joy, gladness and perfect peace blesses our hearts when we trust our Saviour Who loves us and gave Himself to deliver us.  Like Abram, we too can be people of God Most High by faith in Him, truly a people most blessed.

Our Reasonable Service

This morning I read Genesis 12, the passage of scripture where God spoke to Abram to leave his country and his father's house and to go to the land God would show him.  After Abram obeyed God and went to Canaan, God appeared to Abram and made a promise to give the land to his children.  Most people would be glad to see an inheritance of land that was coming to us, yet God did far greater in revealing Himself.  Abram recognised this and responded in worship.

Genesis 12:7 reads, "Then the LORD appeared to Abram and said, "To your descendants I will give this land." And there he built an altar to the LORD, who had appeared to him."  In response to God's revelation of Himself, Abram's response was to build an altar to the LORD who appeared to him.  In ancient times people worshipped the sun, moon and stars and celebrated their appearance in the heavens, but God's revelation was vastly different:  He spoke with Abram, appeared to him, made promises to him and was with him.  This building of an altar was a clear shift of allegiance from all other gods to the true God Who created all things, the God who speaks, reveals Himself and makes covenants with mankind.

In Abram's day, altars were made for the primary purpose of offering sacrifices to a deity.  This act of devotion came at a personal cost because the animals sacrificed were valuable personal property.  An animal offered as a burnt offering could not be sold, no longer breed or produce milk, and even the meat and hide used for clothing was a total loss.  But offering sacrifice was not a loss, for it was a privilege to give a sacrifice unto the worthy God.  In this day of grace, it is possible this natural response of worship by sacrifice to God can be seen as unnecessary or outdated.  Christians are not under Law because Jesus gave Himself as a sacrifice for our sins and God knows our hearts:  so why should we be required to sacrifice anything?

This sort of thinking misses the whole point of sacrifice:  it is not to get something but a fitting response to God and all He has given.  Paul explained to believers it is most rational to offer ourselves as living sacrifices to God in Romans 12:1:  "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."  It is by God's mercy we are saved, and thus we ought to rejoice at the opportunity and privilege it is to serve God as living sacrifices.  We are willing to sacrifice more than ourselves for what we love, whether it be people, pursuits or pleasure.  Sacrifice is not like making a deposit in the bank we can draw upon later, for that is akin to a bribe.  Real sacrifice is giving without demanding anything in return from God, for we delight in the opportunity to show our love for Who He is and all He has already provided us by His grace.

If we are proud of our sacrifices and think them as worthy of any mention at all, it may be we think more of our sacrifice for God than His gracious gifts to us, His word that guides us or His promises spoken to us.  It is utterly unreasonable for Christians saved by grace to be miserly when it comes for sacrifice to God, yet at our most generous we often think of ourselves and what we have in reserve.  In offering ourselves as living sacrifices, everything we have, all we earn, our time, what we do and desire are offered too, for God will not be bought off.  He does not desire the fat of rams or a heap of gold:  God desires souls who love Him, give themselves to Him, who sacrifice all and think nothing of it because they value Him over all.

Life Beyond the Pitch

It made the news this week when a star soccer player had a serious injury shortly after kickoff--in the game slated to be her last.  Megan Rapinoe quipped after the match, "I’m not a religious person or anything and if there was a god, like, this is proof that there isn’t.”  This statement gives me pause to consider what people who do not know God personally think of Him.  Based on her own logic, the fact she previously won world titles without suffering serious injury is proof there is a God.  I have observed people who do not credit God with existence often lash out at God in seasons of pain, frustration and disappointment rather than praising Him when all is well.

The view shared by Rapinoe is one familiar to atheists, skeptics and even professing Christians:  that God's existence is primarily for our benefit, to please us.  Like a divine Santa Claus that rewards good little boys and girls or a genie we pray to for health, wealth and prosperity, God (should He exist) lives to make us happy and enable us to fulfill our goals and achieve our dreams.  Those who know God in truth according to the Bible, however, realise we are created for His good purposes:  to know Him, praise, please and love Him.  It is in embracing our good God in faith we realise all the goals and dreams we have for ourselves pale in comparison to the plans He has for us, for He offers us what this perishing world cannot:  He offers Himself forever.

That may sound lame to people who do not know or value God, who place themselves at the centre of the universe as a god, who live to please themselves and to do their own will.  In the Garden of Gethsemane, Jesus knew His hour was drawing near--when He would be crucified on Calvary to provide atonement for sinners.  Matthew 26:39 says, "He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."  Jesus humbled Himself and laid down His will before His Father in heaven, and surrendered His body to intense suffering and death.  He knew what we often do not realise in our pains, for Jesus knew what God would accomplish through His death and subsequent resurrection.  It was knowledge of God and faith in Him--not that Jesus judged the purpose for His death worthy--that Jesus joyfully went to the cross in obedience to the Father He loved Who loves all.

This is a sticking point for us as believers.  It is one thing for unbelievers to malign God or deny His existence in their pains:  we are called to glorify God despite pain He allows us to suffer as Jesus did.  We rejoice, not primarily because He will bring good out of evil (which He always does according to His purposes), but because He is worthy to be praised and celebrated.  By His grace He has given us life and causes the sun to rise on the just and the unjust, for He blesses the believer and unbeliever alike.  Having loved God because He first loved us, our eyes by trust in Him are opened to His love and goodness all around us.  God has made known to us His will to save, heal, redeem and restore.  God can use the end of a sporting career or a tragic incident to open our eyes to see God's goodness, our own folly and our need for Him.

A painful injury, far from proving God does not exist, supports the exact opposite view.  The fact our bodies are wonderfully designed with the capacity to feel pain, tendons, ligaments, bones and muscles that allow us to run and play a game (with the involvement of our circulatory, nervous and respiratory systems and more) with other people demonstrates we have a Creator and Designer.  A soccer ball or goal did not just "happen" to be but had a maker, and neither did we humans who can think, speak, listen and strategise arise without a Maker.  Instead of hating on God who allowed a tendon or ligament to rupture, thank God He gave them to us in the first place and there is a hope of healing and life beyond the soccer pitch--beyond this world where we can live with God Who loves us forever.  By the painful crucifixion of Jesus God demonstrated His love for all people and that God does exist, for such love is not of this world offered freely to us.

Remembering and Taking Action

The theme for today's sermon at Calvary Chapel Sydney was, "Remember now your Creator."  It is interesting that God knows all and never forgets, yet He also remembers.  We are prone to forgetfulness, so we might assume to remember is merely to recall to mind.  Looking at times God remembered in scripture is instructive to people who fear Him, as it reveals remembrance goes beyond thinking because it is often connected with intentional, corresponding action.

After God flooded the earth, Genesis 8:1 tells us:  "Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided."  There was not a moment God "forgot" about Noah or any living thing on the earth, but His remembrance of them was connected with sending a wind to dry the earth.  Remembering Noah meant God did something to help him.

God remembering Abraham led Him to deliver Lot from the destruction of Sodom in Genesis 19:29:  "And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt."  Remember, it was Abraham who spoke with God of the injustice of destroying the righteous with the wicked.  Abraham negotiated that if there were 10 righteous people in Sodom, the entire city would be spared.  It turned out there were not 10 righteous people in the city, yet God remembered Abraham and spared righteous Lot and all who obediently departed with him.

Genesis 30:22 is another passage when God remembered:  "Then God remembered Rachel, and God listened to her and opened her womb."  Rachel was envious of her sister Leah and complained to Jacob.  It is also clear she took her complaint before the LORD Who gives conception, for He listened to her and caused her to conceive and bear sons.  We read similar verses in Exodus 2:23-24:  "Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. ²⁴ So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob."  The prayers of God's people prompted Him to remember His covenant and deliver them.

These examples of God remembering directs us to consider what is appropriate action considering our Saviour Jesus Christ Who instituted communion with these words:  "This do in remembrance of Me."  We are to eat of the bread and drink of the cup in fellowship with believers to proclaim the LORD's death until He comes, and we ought to live in light of His atoning sacrifice which demonstrated His love for us lost sinners.  It is fitting we would offer ourselves a living sacrifices unto God which is our reasonable service, seeing He has purchased us with His own blood.  Remembering what Jesus did by His death and resurrection prompts us to freely give because we have freely received, to offer up praise and thanksgiving to God, to enter into the rest Jesus supplies by faith.  In remembering Jesus, we are enabled to walk in the Spirit by obedience to God's word.

Unlike God, we are forgetful creatures and do need reminders of what is good and right.  Judges 8:34 says God's people did not remember the LORD who had delivered them on every side and this was evidenced by their idolatry.  May we avoid this error!  Having been reminded, we remember our LORD by acknowledging His words and obeying His commands, choosing to follow our Saviour without fail.  Receiving Communion is one way to remember our Saviour, and there are countless other ways we can remember Him daily and bring Him honour with praise.